The emperor Chi-hoang-che, who reigned in the time of the spirits, is said to have invented the rules of pronunciation, the written characters of the Chinese language, and finally music.[89] A mythological character named Tong-how composed the earliest songs.
Kai-tien-chi, the ninth emperor of this spiritual dynasty, is credited with many of the earliest songs. He also invented eight kinds of instruments (which will be described later) the names of which are certainly poetical enough,—
1. Love the people. 2. The black bird. 3. Don’t cut the trees. 4. Cultivate the eight different grains. 5. Chant the celestial doctrines. 6. Celebrate the merits of the sovereign. 7. Imitate the virtues of the earth. 8. Recall the memory of all existing things.
These names were probably given to the instruments from the special songs which each accompanied.
Tcho-yung, a successor of the preceding emperor, is said once to have listened to the songs of the birds, while the empire was in a state of profound peace, and their singing caused him to invent a music which penetrated every where, speaking to the intelligence, calming the passions of the heart, causing perfect equilibrium in the emotions, facilitating and improving the use of all the senses, and prolonging the life of man.
The name of this music was Tsie-ven—“Temperance and mercy.”
This beautiful legend of the birds, seems almost Greek in its poetry, but there exists yet another mythological bird in the Chinese tales, which is extraordinarily like the Egyptian Phœnix. The Foang-hoang was a bird whose nest and abiding-place was wrapt up in mystery; it appeared in China only at the birth of a good ruler, and its coming was always a happy presage to the nation. The Chinese mythology, so far as it relates to music, is evidently a traditional history, and poetically relates actual occurrences, showing that, in all probability, their music existed, and was highly esteemed in pre-historic times.
The authentic history of Chinese music may be said to begin with Fo-hi, the first of the Ty dynasty, and the founder of the Chinese empire. He reigned about 2950 B. C.[90] All good qualities seem to have been united in this beneficent ruler; in all ways he sought to benefit his race.
It was not as an amusement, but as a means of popularizing his thoughts on all sciences, that he regulated and arranged the system of music. His first song celebrated his triumph over ignorance and barbarism; soon after he composed the “Fisher’s song” in which he relates how he had taught modes of fishing to the natives. He invented the kin, a stringed instrument in the style of the modern zither, but with cords of silk, and in it he symbolized all manner of things.
He rounded the upper part to represent Heaven; he flattened the lower part to resemble the earth; one part of the instrument was called “The abode of the dragon” (representing the breezes of Heaven); another part was entitled “The nest of the Foang-hoang” (to betoken the seasons of the year). By means of this instrument he could regulate his heart, and curb his passions.[91]