MISCELLANEOUS INSTRUMENTS.

There exist in China, some instruments which are not classed with either of the above eight kinds of tone. These we have thought best to group under the head of “miscellaneous,” though they are quite as important as any of the preceding, except perhaps, the king, cheng, and kin. The Chinese have long possessed a peculiar variety of fiddle, which at first appearance much resembles a mallet with cords stretched from the head to the handle; but the head of this primitive fiddle is hollow, and holds a sounding board, though a very small one, of gazelle’s skin. The sounds drawn from this oriental fiddle are said to set one’s teeth on edge; it is said to be the most execrable of all Chinese instruments. The invention of this fiddle cannot be ascribed to the Chinese, as it probably came from India originally. There also exist several Chinese instruments of a kind much resembling our guitars or banjos. The number of strings on these are variable.[114]

From remote antiquity, the Chinese have understood the ductility of metal, and it is not surprising that the trumpet is, with them, one of the oldest of instruments. These trumpets are made of all sizes and most peculiar shapes.[115] It appears that they are intended to give but two tones each, although being made of all sizes, a complete scale can be arranged by collecting ten or twelve of them. The music of them (as with the ancient Greeks) is judged only by the degree of loudness with which it is given, and even when several play together, there is no attempt at harmony, but each trumpeter repeats his two notes with vigor and persistency; the result is said to be most distressing to European ears. Yet it is possible to extract beautiful music even from single-toned trumpets, for in Russia, most exquisite melodies are rendered by bands of trumpeters, each of whom performs but one note, in the same manner as troupes of bell-ringers give whole pieces of music with small hand bells.

Tom-toms and gongs also appear frequently in the music of the empire; these are chiefly used to keep the time of the orchestra; there is also an instrument analogous to these, which consists of a series of metal basins, (usually of copper) from eight to ten in number, set in a frame. The whole instrument looks not unlike a cooking range with all its utensils. These basins are struck with a mallet, and produce sounds similar to, but less harsh than the gongs. The name of this unique apparatus is yin-lo.

THE SOUND OF THE VOICE.

Singular to relate, the Chinese have in their classification of eight musical sounds, utterly omitted to make any mention of the sound of the human voice. In all their great ceremonies, such as hymns of praise to Heaven, and commemoration of the ancestors, songs are used, but never, on these occasions are female voices allowed. In fact, the female, in music, occupies about the same position in China, as she once did in ancient Greece; the better class of respectable matrons do not study any art whatever; and the less respectable and the slaves, are allowed to perfect themselves in many arts of pleasing, among which a study of the lower branches of music, as well as a certain degree of general education is included. A slave is far more marketable with musical talents than without. But women always participated in orchestral music, and in a manner rather astonishing to us; they sometimes played the wind instruments. The singular custom of allowing the weaker sex to play the part requiring the strongest lungs was quite universal among ancient nations, and the Chinese may be regarded as a nation who have kept their ancient usages almost intact. It is seldom however, that women assist in any concerts whatever; the instrumental playing as well as the singing being almost always wholly rendered by men.

Few travellers have heard a musical Chinese lady sing, and those who have enjoyed this rare event, say it is the most torturing of all Chinese music; from the nose and throat issue the most droning and hideous sounds, and they seem to pile Ossa upon Pelion in the way of unnatural tones.

Although the female voice is therefore lacking in the concerted music of this singular people, the parts sometimes run very high for male voice and the singers for these parts are procured in the same manner in which the papal choir in the last century, procured its highest male voices.[116]

Of the divisions of the vocal parts in singing, very little is as yet known, although many books must exist upon the subject, which have hitherto been inaccessible to foreigners. The natural voice of the Chinese is rather high, and very high tenors are not at all rare in the empire.

The voice in China is trained to much flexibility by the exigencies of the language, for the Chinese is in one sense, the most musical of languages, as a word acquires half a dozen different significations according to the pitch of voice, or inflection with which it is pronounced.