“The women beat the little sticks together,[195] keeping time to a peculiar monotonous air, and repeating the words, the burden of which may be translated in this manner,—
‘The kangaroo is swift,
But swifter is Ngoyulloman;
The snake is cunning,
More cunning is Ngoyulloman, etc.’
Each woman using the name of her husband, or favorite in the tribe.”
“The men spring to their feet with a yell that rings through the forest, and brandishing their spears, and boomerangs commence their dance, flinging themselves into all sorts of attitudes, howling, laughing, grinning, and singing; and this they continue until sheer exhaustion compels them to desist, after which they roast and eat the product of the chase gathered for the occasion, and then drop off to sleep one by one.”[196]
We have already expressed our opinion that the dance (pantomimic) first sprang into existence when some savage finding his own limited language (perhaps even, he had none) inadequate to describe to his companions, some deed of hunting or war which he had performed, reproduced the feat in actions, to give a more perfect understanding of it. If song be as old as speech, dancing may be said to be as old as gestures.
We are not surprised, therefore, to find among the Australians, dances which represent such events. In the “frog dance,” the performers paint themselves as usual, and then, squatting upon their haunches, jump around in a circle imitating the motions of the frog. The “Emu dance” represents the chase after that swift running bird. The performer who takes the part of the Emu, imitates its fleet, long strides, and gives out the low rattling drumming sound which is the bird’s only note.
In the “canoe dance” men and women stationed in two lines, imitate the graceful motions of paddling a canoe.