The Egyptians had also dances with regular figures, forward and back, swing, etc.; these dances were restricted to the lower orders, the upper classes being forbidden to indulge in them.
If we could transport ourselves back to Thebes in its days of grandeur, we should be somewhat astonished at the slight change, in comparison with what is usually supposed, from our own times. Imagine the time of a great religious festival. The Nile is crowded with boats, loaded to their utmost capacity, with passengers, offerings, etc. Sometimes hundreds of thousands came to Thebes or Memphis, and especially to Bubastis, on such occasions. From each boat is heard playing and singing. Within the city all the streets are full; here march by a troop of Pharaoh’s soldiers, all the privates uniformed alike, their marching regular, and their drill well attended to; at their head is a military band, (picture found at Thebes) of trumpeters, drummers beating the drum with their hands, and other performers; along that mighty avenue of Sphinxes is marching a procession to one of the temples: here also musical instruments, particularly flutes, head the column, and a processional hymn is being sung, to which the white-robed priests keep time while marching, as they carry the sacred golden barge of the God, full of treasure of various kinds.
Here is passing along, a deputation from some far off tributary prince in the heart of Æthiopia, carrying presents for the king, and all around is life, bustle, and enjoyment. In some of the temples music is sounding, (the temple of Osiris, at Abydos, being the only exception,) and the clang of the sistrum is often heard. Truly the life of ancient Egypt was as joyous and varied as that of more modern times.
The sistrum was, until the Napoleonic expedition to Egypt, which gave to the world the wonders of this store house of antiquity, considered the representative of Egyptian music. It was merely a short, oval hand frame which held three or four metal bars; sometimes bells were hung upon these bars, and by shaking the instrument, as a baby shakes a rattle, which it really in principle resembles, a jingling of the bars or bells was produced.
Latterly it has been thought that the sistrum was not a musical instrument at all; but, like the bell sounded at the elevation of the Host in Catholic churches, was used as a means of riveting and impressing the minds of the worshippers. At all events the sistrum takes no rank among Egyptian musical instruments. The harp was really the instrument on which they lavished the most attention; paintings, and fragments of harps have been found, in the so-called “Harpers’ Tomb,” which caused Bruce to exclaim that no modern maker could manufacture a more beautiful piece of workmanship.
The ancient Egyptian harps look very modern indeed, except for the fact that they have no front board or “Pole,” and it seems strange that they could bear the tension without its support; the pitch could not have been at all high. There was a species of harp, of the compass of about two octaves, with catgut strings, (wire strings the Egyptians had not), found in a tomb hewn in the solid rock at Thebes, so entirely preserved that it was played upon by the discoverer, and gave out its tones after being buried 3000 years. Of course the strings perished after exposure to the air.
Fetis, to whom musical history owes so much, has here fallen into a singular mistake. He says “it would scarcely be believed that the ancient Egyptians with whom the cat was a sacred animal, should have used cat-gut strings on their instruments, but the fact is proved beyond a doubt.” This is all very true, but M. Fetis seems not to have known the fact that cat-gut has not its origin in the cat, but is almost always, in reality sheep-gut.
The list of instruments of ancient Egypt embraces harps of various numbers of strings, Nabla, from which come the Roman Nablium and Hebrew Nebel, a sort of Guitar; Flutes, single and double, (a flute player often headed the sacred processions, and Isis is said to have invented the flute.) Tambourines and hand drums; sometimes the Egyptians danced to a rhythmic accompaniment of these alone.[12] The flute was generally played by men, and the tambourines by women. Lyres, of various shapes, often played with the hand, but sometimes also with a plectrum, (a short, black stick, with which the strings were struck,) trumpets, cymbals, and some metal instruments of percussion. There are many paintings in which entire orchestras of these instruments are playing together, but probably all in unison.
There exists an excellent painting from a Theban tomb,[13] in which we see an Egyptian musical party in a private house. Two principal figures are smelling of small nosegays, while two females offer to them refreshments; three females are dancing and singing for the amusement of the guests, who sit around, apparently having a very enjoyable time; below are seen slaves preparing a banquet, which is to follow the music. The Egyptians often had music before dinner.
Another application of music is pictured in a very ancient painting, given by Rosellini,[14] in his great work; in it is seen a woman nursing an infant, while a harper and singer are furnishing music, possibly to lull the child to sleep; in almost all these paintings the singers are represented with one hand to their ear in order to catch the pitch of the instruments more readily.