The celebration of this sacrament at Notre Dame was a novel sight to the Parisians, and many attended as if it were a theatrical representation. Many, also, especially amongst the military, found it rather a matter of raillery than of edification; and those who, during the Revolution, had contributed all their strength to the overthrow of the worship which the First Consul had just re-established, could with difficulty conceal their indignation and their chagrin.
The common people saw in the Te Deum which was sung that day for peace and the Concordat, only an additional gratification of their curiosity; but among the middle classes there was a large number of pious persons, who had deeply regretted the suppression of the forms of devotion in which they had been reared, and who were very happy in returning to the old worship. And, indeed, there was then no manifestation of superstition or of bigotry sufficient to alarm the enemies of intolerance.
The clergy were exceedingly careful not to appear too exacting; they demanded little, condemned no one; and the representative of the Holy Father, the cardinal legate, pleased all, except perhaps a few dissatisfied old priests, by his indulgence, the worldly grace of his manners, and the freedom of his conduct. This prelate was entirely in accord with the First Consul, and he took great pleasure in conversing with him.
It is also certain, that apart from all religious sentiment, the fidelity of the people to their ancient customs made them return with pleasure to the repose and celebration of Sunday. The Republican calendar was doubtless wisely computed; but every one is at first sight struck with the ridiculousness of replacing the legend of the saints of the old calendar with the days of the ass, the hog, the turnip, the onion, etc. Besides, if it was skillfully computed, it was by no means conveniently divided. I recall on this subject the remark of a man of much wit, and who, notwithstanding the disapprobation which his remark implied, nevertheless desired the establishment of the Republican system, everywhere except in the almanac. When the decree of the Convention which ordered the adoption of the Republican calendar was published, he remarked: "They have done finely; but they have to fight two enemies who never yield, the beard, and the white shirt."
[That is to say, the barber and the washerwoman, for whom ten days was too long an interval.—TRANS.]
The truth is, the interval from one decadi to another was too long for the working-classes, and for all those who were constantly occupied. I do not know whether it was the effect of a deep-rooted habit, but people accustomed to working six days in succession, and resting on the seventh, found nine days of consecutive labor too long, and consequently the suppression of the decadi was universally approved. The decree which ordered the publication of marriage bans on Sunday was not so popular, for some persons were afraid of finding in this the revival of the former dominance of the clergy over the civil authorities.
A few days after the solemn re-establishment of the catholic worship, there arrived at the Tuileries a general officer, who would perhaps have preferred the establishment of Mahomet, and the change of Notre Dame into a mosque. He was the last general-in-chief of the army of Egypt, and was said to have turned Mussulman at Cairo, ex-Baron de Menou. In spite of the defeat by the English which he had recently undergone in Egypt, General Abdallah-Menou was well received by the First Consul, who appointed him soon after governor-general of Piedmont. General Menou was of tried courage, and had given proof of it elsewhere, as well as on the field of battle, and amid the most trying circumstances.
After the 10th of August, although belonging to the Republican party, he had accompanied Louis Sixteenth to the Assembly, and had been denounced as a Royalist by the Jacobins. In 1795 the Faubourg Saint Antoine having risen en masse, and advanced against the Convention, General Menou had surrounded and disarmed the seditious citizens; but he had refused to obey the atrocious orders of the commissioners of the Convention, who decreed that the entire faubourg should be burned, in order to punish the inhabitants for their continued insurrections. Some time afterwards, having again refused to obey the order these commissioners of the Convention gave, to mow down with grapeshot the insurrectionists of Paris, he had been summoned before a commission, which would not have failed to send him to the guillotine, if General Bonaparte, who had succeeded him in the command of the army of the interior, had not used all his influence to save his life. Such repeated acts of courage and generosity are enough, and more than enough, to cause us to pardon in this brave officer, the very natural pride with which he boasted of having armed the National Guards, and having caused the tricolor to be substituted for the white flag. The tricolor he called my flag. From the government of Piedmont he passed to that of Venice; and died in 1810 for love of an actress, whom he had followed from Venice to Reggio, in spite of his sixty years.
The institution of the order of the Legion of Honor preceded by a few days the proclamation of the Consulate for life, which proclamation was the occasion of a fete, celebrated on the 15th of August. This was the anniversary of the birth of the First Consul, and the opportunity was used in order to make for the first time this anniversary a festival. On that day the First Consul was thirty-three years old.
In the month of October following I went with the First Consul on his journey into Normandy, where we stopped at Ivry, and the First Consul visited the battlefield. He said, on arriving there, "Honor to the memory of the best Frenchman who ever sat upon the throne of France," and ordered the restoration of the column, which had been formerly erected, in memory of the victory achieved by Henry the Fourth. The reader will perhaps desire to read here the inscriptions, which were engraved by his order, on the four faces of the pyramid.