All this time, and for many months afterwards, my boat and everything it contained were saved from molestation and theft by a curious device on the part of Yamba. She simply placed a couple of crossed sticks on the sand near the bows, this being evidently a kind of Masonic sign to all beholders that they were to respect the property of the stranger among them; and I verily believe that the boat and its contents might have remained there until they fell to pieces before any one of those cannibal blacks would have dreamed of touching anything that belonged to me.
After a time the natives began pointedly to suggest that I should stay with them. They had probably heard from Yamba about the strange things I possessed, and the occult powers I was supposed to be gifted with. A day or two after my landing, a curious thing happened—nothing more or less than the celebration of my marriage! I was standing near my boat, still full of thoughts of escape, when two magnificent naked chiefs, decked with gaudy pigments and feather head-dresses, advanced towards me, leading between them a young, dusky maiden of comparatively pleasing appearance.
The three were followed by an immense crowd of natives, and were within a few feet of me, when they halted suddenly. One of the chiefs then stepped out and offered me a murderous-looking club, with a big knob at one end, which ugly weapon was known as a “waddy.” As he presented this club the chief made signs that I was to knock the maiden on the head with it. Now, on this I confess I was struck with horror and dismay at my position, for, instantly recalling what Yamba had told me, I concluded that a cannibal feast was about to be given in my honour, and that—worst horror of all—I might have to lead off with the first mouthful of that smiling girl. Of course, I reflected they had brought the helpless victim to me, the distinguished stranger, to kill with my own hands. At that critical moment, however, I resolved to be absolutely firm, even if it cost me my life.
While I hesitated, the chief remained absolutely motionless, holding out the murderous-looking club, and looking at me interrogatively, as though unable to understand why I did not avail myself of his offer. Still more extraordinary, the crowd behind observed a solemn and disconcerting silence. I looked at the girl; to my amazement she appeared delighted with things generally—a poor, merry little creature, not more than fifteen or sixteen years of age. I decided to harangue the chiefs, and as a preliminary I gave them the universal sign to sit down and parley. They did so, but did not seem pleased at what they doubtless considered an unlooked-for hitch in an interesting ceremony.
Then in hesitating signs, slaps, clicks, and guttural utterances, I gave them to understand that it was against my faith to have anything whatever to do with the horrid orgy they contemplated. The Great Spirit they dreaded so much yet so vaguely, I went on to say, had revealed to me that it was wrong to kill any one in cold blood, and still more loathsome and horrible to eat the flesh of a murdered fellow-creature. I was very much in earnest, and I waited with nervous trepidation to see the effect of my peroration. Under the circumstances, you may judge of my astonishment when not only the chiefs, but the whole “nation” assembled, suddenly burst into roars of eerie laughter.
Then came Yamba to the rescue. Ah! noble and devoted creature! The bare mention of her name stirs every fibre of my being with love and wonder. Greater love than hers no creature ever knew, and not once but a thousand times did she save my wretched life at the risk of her own.
Well, Yamba, I say, came up and whispered to me. She had been studying my face quietly and eagerly, and had gradually come to see what was passing in my mind. She whispered that the chiefs, far from desiring me to kill the girl for a cannibal feast, were offering her to me as a wife, and that I was merely expected to tap her on the head with the stick, in token of her subjection to her new spouse! In short, this blow on the head was the legal marriage ceremony tout simple. I maintained my dignity as far as possible, and proceeded to carry out my part of the curious ceremony.
I tapped the bright-eyed girl on the head, and she immediately fell prostrate at my feet, in token of her wifely submission. I then raised her up gently, and all the people came dancing round us, uttering weird cries of satisfaction and delight. Oddly enough, Yamba, far from manifesting any jealousy, seemed to take as much interest as any one in the proceedings, and after everything was over she led my new wife away to the little “humpy,” or hut, that had been built for me by the women. That night an indescribably weird corroboree was held in my honour, and I thought it advisable, since so much was being made of me, to remain there all night and acknowledge the impromptu songs that were composed and sung in my honour by the native bards. I am afraid I felt utterly lost without Yamba, who was, in the most literal sense, my right hand.
By this time she could speak a little English, and was so marvellously intelligent that she seemed to discover things by sheer intuition or instinct. I think she never let a day go by without favourably impressing the chiefs concerning me, my prowess and my powers; and without her help I simply could not have lived through the long and weary years, nor should I ever have returned to civilisation.
The very next day after my “marriage,” having been still further enlightened as to the manners and customs of the natives, I waited upon Gunda, and calmly made to him the proposition that we should exchange wives. This suggestion he received with a kind of subdued satisfaction, or holy joy, and very few further negotiations were needed to make the transaction complete; and, be it said, it was an every-day transaction, perfectly legal and recognised by all the clans. Yamba was full of vigour and resource, while the only phrase that fitly describes her bush lore is absolutely miraculous. This will be evinced in a hundred extraordinary instances in this narrative.