These flint flakes might, lastly, be fitted into a handle at one end. The wide-backed knives, which were only sharp on one side, afforded a grasp for the hand without further trouble, and might dispense with a handle. The small flints might also be darted as projectiles by the help of a branch of a tree forming a kind of spring, such as we may see used as a toy by children.
The mere description of these stone hatchets, fitted on to pieces of wood, recall to our mind the natural weapons used by some of the American savages, and the tribes which still exist in a state of freedom in the Isles of Oceania. We allude to the tomahawk, a name which we so often meet with in the accounts of voyages round the world. Among those savage nations who have not as yet bent their necks beneath the yoke of civilisation, we might expect to find—and, in fact, we do find—the weapons and utensils which were peculiar to man in primitive ages. A knowledge of the manners and customs of the present Australian aborigines has much conduced to the success of the endeavours to reconstruct a similar system of manners and customs in respect to man of the quaternary age.
It was with the weapons and implements that we have just described that man, at the epoch of the great bear and mammoth, was able to repulse the attacks of the ferocious animals which prowled round his retreat and often assailed him (fig. 16).
Fig. 16.—Man in the Great Bear and Mammoth Epoch.
But the whole life of primitive man was not summed up in defending himself against ferocious beasts, and in attacking them in the chase. Beyond the needs which were imposed upon him by conflict and hunting, he felt, besides, the constant necessity of quenching his thirst. Water is a thing in constant use by man, whether he be civilised or savage. The fluid nature of water renders it difficult to convey it except by enclosing it in bladders, leathern bottles, hollowed-out stumps of trees, plaited bowls, &c. Receptacles of this kind were certain ultimately to become dirty and unfit for the preservation of water; added to this they could not endure the action of fire. It was certainly possible to hollow out stone, so as to serve as a receptacle for water; but any kind of stone which was soft enough to be scooped out, and would retain its tenacity after this operation, is very rarely met with. Shells, too, might be used to hold a liquid; but then shells are not to be found in every place. It was, therefore, necessary to resolve the problem—how far it might be possible to make vessels which would be strong, capable of holding water, and able to stand the heat of the fire without breaking or warping. What was required was, in fact, the manufacture of pottery.
The potter's art may, perhaps, be traced back to the most remote epochs of man. We have already seen, in the introduction to this work, that, in 1835, M. Joly found in the cave of Nabrigas (Lozère), a skull of the great bear pierced with a stone arrow-head, and that by the side of this skull were also discovered fragments of pottery, on which might still be seen the imprint of the fingers which moulded it. Thus, the potter's art may have already been exercised in the earliest period which we can assign to the development of mankind.
Other causes also might lead us to believe that man, at a very early period of his existence, succeeded in the manufacture of rough pottery.
The clay which is used in making all kinds of pottery, from the very lowest kitchen utensil up to the most precious specimens of porcelain, may be said to exist almost everywhere. By softening it and kneading it with water, it may be moulded into vessels of all shapes. By mere exposure to the heat of the sun, these vessels will assume a certain amount of cohesion; for, as tradition tells us, the towers and palaces of ancient Nineveh were built entirely with bricks which had been baked in the sun.