The ossiferous mound situated immediately above the fire-hearth contained, like the subjacent ashes, a large number of the bones of certain herbivorous animals.
The discovery of the fire-hearth situated in front of the cave of Aurignac, and the various remains which were found intermingled underneath it, enable us to form some idea of the way in which funeral ceremonies took place among the men of the great bear epoch. The parents and friends of the defunct accompanied him to his last resting-place; after which, they assembled together to partake of a feast in front of the tomb soon to be closed on his remains. Then everyone took his departure, leaving the scene of their banquet free to the hyænas, which came to devour the remains of the meal.
This custom of funeral-feasts is, doubtless, very natural, as it has been handed down to our days; though it now chiefly exists among the poorer classes.
In accordance with the preceding data we here represent (fig. 31) a funeral feast during the great bear and mammoth epoch.
Fig. 31.—Funeral Feast during the Great Bear and Mammoth Epoch.
On a flat space situated in front of the cave destined to receive the body of the defunct, some men covered merely with bears' skins with the hair on them are seated round a fire, taking their part in the funeral-feast. The flesh of the great bear and mammoth forms the menu of these primitive love-feasts. In the distance may be seen the colossal form of the mammoth, which forms the chief dish of the banquet. The manner of eating is that which distinguishes the men of that epoch; they suck the marrow from the long bones which have previously been split lengthwise, and eat the flesh of the animals cooked on the hearth. The dead body is left at the entrance of the cavern; the primitive grave-stone will soon close on it for ever.
The relics found in the interior of the sepulchral cave of Aurignac have led to a very remarkable inference, which shows how interesting and fertile are the studies which have been made by naturalists on the subject of the antiquity of man. The weapons, the trophies, the ornaments, and the joints of meat, placed by the side of the defunct—does not all this seem to establish the fact that a belief in a future life existed at an extraordinarily remote epoch? What could have been the use of these provisions for travelling, and these instruments of war, if the man who had disappeared from this world was not to live again in another? The great and supreme truth—that the whole being of man does not die with his material body is, therefore, innate in the human heart; since it is met with in the most remote ages, and even existed in the mental consciousness of the man of the stone age.