Fig. 73.—Skull found at Furfooz, by M. Édouard Dupont.

One of these skulls is distinguished by a projecting jaw; the other, which is represented in fig. 73, has jaws even with the facial outline. The prominent jaw of the first, which is the indication of a degraded race (like that of the negro), does not prevent its having a higher forehead and a more capacious cranium than the other skull. We find here an actual intermingling of the characteristics which belong to the inferior races with those peculiar to the Caucasian race, which is considered to be the most exalted type of the human species.

According to Pruner-Bey, the Belgian people during the reindeer epoch were a race of small stature but very sturdy; the face was lozenge-shaped, and the whole skull had the appearance of a pyramid. This race of a Turanian or Mongolian origin was the same as the Ligurian or Iberian race, which still exists in the north of Italy (Gulf of Genoa), and in the Pyrenees (Basque districts).

These conclusions must be accepted with the highest degree of caution, for they do not agree with the opinions of all anthropologists. M. Broca is of opinion that the Basques have sprung from a North African race, which spread over Europe at a time when an isthmus existed where the Straits of Gibraltar are now situated. This idea is only reasonable; for certain facts prove that Europe and Africa were formerly connected by a neck of land; this was afterwards submerged, at the spot where the Straits of Gibraltar now exist, bringing about the disjunction of Europe and Africa. It will be sufficient proof, if we point to the analogy subsisting between the fauna of the two countries, which is established by the existence of a number of wild monkeys which, even in the present day, inhabit this arid rock, and are also to be met with on the opposite African shore.

Fig. 74.—Skull of an old Man, found in a Rock-shelter at Bruniquel.

In the interesting excavations which were made in the rock-shelters at Bruniquel, M. V. Brun found a quantity of human bones, and particularly two skulls—one that of an old man, the other that of an adult. We here (fig. 74) give a representation of the old man's skull taken from a photograph which M. V. Brun has been kind enough to send us.

If we measure the facial angle of this skull, we shall find that it does not differ from the skulls of the men who at the present time inhabit the same climates. From this fact, it may be gathered how mistaken the idea may be which looks upon primitive man, or the man of the stone epoch as a being essentially different from the men of the present day. The phrase fossil man, we must again repeat, should be expunged from the vocabulary of science; we should thus harmonise better with established facts, and should also do away with a misunderstanding which is highly detrimental to the investigations into the origin of man.

In concluding this account of the manners and customs of man during the reindeer epoch, we must say a few words as to the funeral rites of this time, or rather, the mode of burial peculiar to this period of primitive man's history.