In the language of every nation, the space which lies beyond our atmosphere is called by the same name, that of heaven. It is, then, in the universally recognized heaven that we place our superhuman beings. In this we are in accord with popular belief and prejudice, and we recognize this argument with satisfaction. These prejudices, these presentiments are frequently the outcome of the wisdom and the observation of an infinite number of generations of men. A tradition which has a uniform and universal existence, has all the weight of scientific testimony.
In accordance with this phrase, and the immemorial tradition, the most widely-spread modern religions, Christianity, Buddhism, and Mahometanism, assign heaven as the sojourn of the elect of God.
Thus, we find science, tradition, and religion at one on this point; and that it was a scientific truth which found utterance by the lips of the priest who said to the martyred king upon the scaffold: "Son of Saint Louis, ascend to heaven."
CHAPTER THE FOURTH.
DO ALL MEN, WITHOUT DISTINCTION, PASS, AFTER DEATH, INTO THE CONDITION OF THE SUPERHUMAN BEING?—RE-INCARNATION OF IMPENITENT SOULS.—RE-INCARNATION OF CHILDREN WHO HAVE DIED IN INFANCY.
DEATH is not a termination, it is a change. We do not die; we experience a metamorphosis. The fall of the curtain of death is not the catastrophe, it is only a deeply moving scene in the drama of human destiny. The agony is not the prelude to annihilation, it is only the obligatory suffering which, throughout all nature, accompanies every change. Every one knows that the insect world, the cold and motionless chrysalis, rends itself asunder that the brilliant butterfly may come forth. If you examine the butterfly a moment after it has left its temporary tomb, you will find it trembling and panting with the pain of bursting through the trammels which had held it. It needs to rest, to calm itself, and to collect its strength before it soars away into the air which it is destined to traverse. This is a symbol of our death agony. In order that we may cast aside the material covering which we leave behind us here below, and rise to the unknown spheres which await us beyond the tomb, we must suffer. We suffer, in the body, from physical pain, and in the soul, from the anguish with which we contemplate our approaching destiny, wrapped, as it is, in the most appalling darkness.
But here a difficulty presents itself. Do all men, without distinction, pass into the condition of the superhuman being? An infinite range of qualities and of moral perversion is an attribute of humanity. To it belong good and evil, the honest man and the criminal. Let us inhabit whatsoever spot of earth we may, let the culture of our minds be what it may, whether we be savages or civilized men, learned or ignorant, whether we contemplate contemporary generations or those of far distant times, there exists one universal morality, one law of absolute equity. Everywhere, in all times, it has been a bad action to kill one's neighbour, to take another's goods, to ill-treat one's children, to be ungrateful to parents, to live on bad terms with one's wife, to conspire against the liberty of others, to lie, and to commit suicide. From one end of the earth to the other, these actions have been esteemed evil.