The classification of M. de Quatrefages will be found in his Rapport sur les progrès de l’Anthropologie, published in 1867.[3] It is extremely learned and well worked out, but a classification which entirely passes by the simple mode of reasoning we shall adopt in the following pages.

[3] In 4º forming part of the Rapports sur les progrès des Sciences et des Lettres en France, published under the auspices of the Minister of Public Instruction.

The classification of the human race which we propose to follow, modifying it where in our opinion it may appear to be necessary, is due to a Belgian naturalist, M. d’Omalius d’Halloy. It acknowledges five races of men: the white, black, yellow, brown and red.

This classification is based upon the colour of the skin, a characteristic very secondary in importance to that of organization, but which yet furnishes a convenient framework for an exact and methodical enumeration of the inhabitants of the globe, permitting a clear consideration of a most confused subject. In the groups, therefore, which we shall propose, the reader will fail to find a truly scientific classification, but will meet with merely such a simple distribution of materials, as shall permit us to review methodically the various races spread over every portion of the Earth’s surface.


CHAPTER II.

General characteristics of the human race—Organic characteristics—Senses and the nervous system—Height—Skeleton—Cranium and face—Colour of the skin—Physiological functions—Intellectual characteristics—Properties of human intelligence—Languages and literature—Different states of society—Primitive industry—The two ages of prehistoric humanity.

Before entering upon a minute description of each of the human races, we shall find it well to lay before the reader a generalization of the characteristics which are common to all.

Since man is an intelligent being, living in an organized frame, our attention has to be directed to the consideration of his organs and intellect, that is, in the first place, we must investigate the physical, in the second, the intellectual and moral elements of his constitution.