The Human Race

by Louis Figuier

The real army of the Chinese nation is the care with which it holds itself aloof from foreigners, and the manner in which it forbids them access to its territory. Retrenched behind its wall, it is happy in its own way and does without soldiers. The system seems a good one, since it has succeeded for so many centuries.

The wall of China, which rigorously excludes all strangers from the empire, is no mere metaphor. It is a solid reality. [Fig. 137] gives a view of the Great Wall taken near Peking.

The Marquis de Moges, an attaché of the embassy when M. Gros was French Ambassador in China, has wittily summed up, in his account of his travels, the contrast between Chinese and Western civilization. “In China,” he says, “the magnetic needle points to the south;—the cardinal points are five in number;—the left hand is the place of honour;—politeness requires you to keep your head covered in the presence of a superior, or in that of a person whom you wish to honour;—a book is read from right to left;—fruit is eaten at the beginning of dinner and soup at its close;—at school, children learn their lessons aloud and repeat them all together;—their silence is punished as a sign of idleness;—and finally, a title of nobility conferred upon a man for some signal service rendered to the state, does not descend to his posterity, but goes backwards and ennobles his ancestors.”

The Japanese Family.

Japan, consisting of a large island, that of Nipon, and seven other smaller islands, of which the principal are Yesso, Sitkokf, and Kiousiou, is inhabited by an industrious and intelligent people. The Japanese, whilst resembling the Chinese in many points, differ from them in many others, and are far superior in a moral point of view to the inhabitants of the Celestial Empire.

The written character of Japan is the same as that of China, and its literature is not a distinctive one, but entirely Chinese. The two creeds of Buddha and of Confucius prevail in Japan as they do in China. The worship of these creeds is carried on in both countries in similar pagodas, and their ministers are the same bonzes with shaven heads and long gray robes. The buildings and the junks of both nations are identical. Their food is the same, a diet of vegetables, principally rice, and fish, washed down by plenty of tea and spirit. The coolies carry their loads in exactly the same manner in Japan and in China, at Nangasaki and at Peking, and make the streets resound with the same shrill measured cries. The Japanese women wear their hair as the Chinese women used to do before they adopted the fashion of pig-tails, and the townspeople in Yeddo, as in Nankin, seclude themselves in their houses, which are impervious both to heat and cold.

But the resemblance stops there. The Japanese, a warlike and feudal nation, would be indignant at being confounded with the servile and crafty inhabitants of the Celestial Empire, who despise war, and whose sole aim is commerce. A Chinaman begins to laugh when he is reproached with running away from the enemy, or when he is convicted of having told a lie; such matters give him little concern. A Japanese sets a different value on his life and on his honour; he is warlike and haughty. A Japanese soldier always confronts his enemy. To deprive him of his sword is to dishonour him, and he will only consent to take it back stained with the life-blood of his conqueror. The duello, unknown in China, is carried out in a terrible fashion among the Japanese. The islander of Nipon disembowels himself with a thrust of his own sword, and dares his adversary to follow his example. The Chinese race live in a state of disgusting and perpetual filth; every Japanese, on the contrary, without distinction of rank or fortune, takes a warm bath every other day. Of a jovial and frank disposition, and of great intelligence, they are always desirous of knowing what is going on in the world, and ever anxious to learn; whilst the Chinese, on the other hand, shut themselves up behind their classic wall, and recoil from everything that is strange to them. These characteristics show that the Japanese are a far superior race to the Chinese.

A few peculiarities, more especially found in the inhabitants of the sea coasts, the fishermen and the sailors, separate the Japanese physical type from that of the Chinese. The former are small, vigorous, active men with heavy jaws, thick lips, and a small nose, flat at the bridge, but yet with an aquiline profile. Their hair is somewhat inclined to be curly.

The Japanese are generally of middle height. They have a large head, rather high shoulders, a broad chest, a long waist, fleshy hips, slender short legs, and small hands and feet. The full face of those who have a very retreating forehead and particularly prominent cheek-bones is rather square than oval in shape. Their eyes are more projecting than those of Europeans, and are rather more veiled by the eyelid. The general effect is not that of the Chinese or Mongolian type. The Japanese have a larger head than is customary with individuals of these races, their face is longer, their features are more regular, and their nose is more prominent and better shaped.

They have all thick, sleek, dark black hair, and a considerable quantity of it on their faces. The colour of their skin varies according to the class they belong to, from the sallow sunburnt complexion of the inhabitants of southern Europe to the deep tawny hue of that of the native of Java. The most general tint is a sallow brown, but none remind you of the yellow skin of the Chinese. The women are fairer than the men. Amongst the upper and even the middle classes, some are to be met with with a perfectly white complexion.