The Human Race

by Louis Figuier

“In the first place, the Mikado has over his temporal rival the advantage of birth and the prestige of his sacred character. Grandson of the Sun, he continues the traditions of the gods, the demi-gods, the heroes, and the hereditary sovereigns who have reigned over Japan in an uninterrupted succession since the creation of the empire of the eight great islands. Supreme head of their religion, under whatever form it may present itself to the people, he officiates as the sovereign pontiff of the ancient national creed of the Kamis. At the summer solstice, he offers sacrifices to the earth; at the winter solstice, to heaven. A god is specially deputed to watch over his precious destiny; from the shrine of the temple he inhabits at the top of Mount Kamo, in the neighbourhood of the Mikado’s residence, this deity watches night and day over the Daïri. And finally at the death of a Mikado, his name, which it has been ordained shall be inscribed in the temples of his ancestors, is engraved at Kioto, in the temple of Hatchiman; and at Isyé, in the temple of the Sun.

“It is indubitably from heaven that the Mikado, both theocratic emperor and hereditary sovereign, derives the authority which he exercises over his people. Though now-a-days, it must be acknowledged, he scarcely knows how to employ it. However, from time to time it seems proper to him to confer pompous titles, which are entirely honorary, on a few old feudal nobles who have deserved well of the altar. Sometimes also he allows himself the luxury of openly protesting against those acts of the temporal power, which seem to infringe on his prerogatives. This is the course he took with special reference to the treaties made by the Taïcoon with several western nations; it is true that he finally sanctioned them, but that was because he could not help himself.

“Now the Taïcoon, as everybody knows, is the fortunate successor of a common usurper. In fact, the founders of his dynasty, subjects of the then Mikado, robbed their lord and master of his army, his navy, his lands, and his treasure, as if they were desirous of depriving him of any subject of earthly anxiety.

“Possibly the Mikado was too ready to fall in with their plans. The offer of a two-wheeled chariot drawn by an ox, for his daily drive in the parks of his residence, doubtless a considerable privilege in a country where nobody uses a conveyance, should not have persuaded him to sacrifice the manly exercises of archery, hawking, and hunting the stag or wild boar. He might likewise, without making himself absolutely invisible, have spared himself the fatigue of the ceremonious receptions where, motionless on a raised platform, he accepts the silent adoration of his courtiers prostrated at his feet. The Mikado, now, they say, only communicates with the exterior world through the medium of the female attendants intrusted with the care of his person. It is they who dress and feed him, clothing him daily in a fresh costume, and serving his meals on table utensils fresh every morning from the manufactory which for centuries has monopolized their supply. His sacred feet never touch the ground; his countenance is never exposed in broad daylight to the common gaze; in a word, the Mikado must be kept pure from all contact with the elements, the sun, the moon, the earth, mankind, and himself.

“It was necessary that the interview should take place at Kioto, the holy town which the Mikado is never allowed to leave. His palace, and the ancient temples of his family are his sole personal possessions there, the town itself being under the rule of the temporal emperor; but the latter dedicates its revenues to the expenses of the spiritual sovereign, and condescends to keep up a permanent garrison within its walls for the protection of the pontifical throne.

“The preliminaries on both sides having been carried out, a proclamation announced the day when the Taïcoon intended to issue forth from his capital, the immense and populous modern town of Yeddo, the head-quarters of the political and civil government of the empire, the seat of the Naval and Military Schools, of the Interpreters’ College, and of the Academy of Medicine and Philosophy.

“He was preceded by a division of his army equipped in the European manner, and, while these picked troops, infantry, cavalry, and artillery, were marching on Kioto by land along the great Imperial highway of the Tokaïdo, the fleet received orders to set sail for the inland sea. The temporal sovereign himself, embarked in the splendid steamer, the Lycemoon, which he had purchased of the firm of Dent and Co. for five hundred thousand dollars. Six other steamers escorted him; the Kandimarrah, notorious for its voyage from Yeddo to San-Francisco to convey the Japanese embassy sent to the United States; the sloop of war, the Soembing, a gift from the King of the Netherlands; the yacht Emperor, a present from Queen Victoria; and some frigates built in America and in Holland to orders given by the embassies of 1859 and 1862. Manned entirely by Japanese crews, this squadron left the bay of Yeddo, doubled Cape Sagami and the promontory of Idsou, crossed the Linschoten straits, and coasting along the eastern shores of the island of Awadsi, dropped its anchors in the Hiogo roadstead, where the Taïcoon disembarked amid larboard and starboard salutes.

“His state entry into Kioto took place a few days later, with no military parade but that of his own troops, as the Mikado possesses neither soldiers nor artillery, with the exception of a body-guard of archers, recruited from the families of his kinsmen or of the feudal nobility. Indeed, he can hardly afford even on this moderate scale, the expenses of his court; and his own revenue being insufficient, he is obliged to accept with one hand an income the Taïcoon consents to pay him out of his own private purse, and with the other, the amounts that the brethren of a few monastic orders yearly collect for him, from village to village, in even the furthest provinces of the empire. Another circumstance that assists him to support his rank, is the disinterested abnegation of many of his high officials. Some of them serve him with no other remuneration but the free use of the costly regulation dresses of the old imperial wardrobe. On their return home, after doffing their court costume, these haughty gentlemen are not ashamed to seat themselves at a weavers’ loom or an embroidery frame. More than one piece of the rich silk productions of Kioto, the handiwork of which is so much admired, has issued from some of the princely houses, whose names are inscribed in the register of the Kamis.