229.—A ZANZIBAR NEGRO.
Crossing with the White gradually diminishes the Negro’s colour, and in proportion to the preponderance of black or white in its progenitors, the offspring presents various gradations of complexion. The following are the names which according to Valmont de Bomaire are given in the colonies to the issue of the union of the two races: 1. The child of a white man and a Negress, or of a Negro and a white woman, is called a mulatto, who is neither black nor white, but of a blackish yellow hue, and who has short and frizzly black hair. 2. The offspring of a white man and a mulatto woman, or of a Negro and a mulatto woman, is termed a quadroon, who, as regards colour, is a mixture of three-quarters white with one-quarter black, or three-quarters black with one-quarter white. In the first case the complexion is fairer; in the second, darker than that of a mulatto. 3. A white man and a fair quadroon, or a Negro and a dark quadroon produce an octoroon, seven-eighths white and one-eighth black, or seven-eighths black and one-eighth white. 4. The child of a White and an octoroon, or of a Negro and a dark octoroon, is in the one case almost entirely white, in the other, nearly quite black.
Valmont de Bomaire adds, that in succeeding mixed generations (the union with the white man taking place in Europe, and that with the black man, in Senegal) the complexion would grow lighter or darker, until at last a white or a black being was brought into the world. Such is the course of physical influences and the causes of deterioration or relapse in the colour of the human species. Only four or five generations of mixed blood are required in order to render the Negro stock white, and no more are wanted to make the white black. The union of a mulatto with a quadroon or octoroon woman will produce, as may be understood, other hues approaching to white or black in proportion to the progression described above. The progeny of a black and a quadroon is termed “saltatras” in the colonies; the word signifies “a leap-backwards” or a return towards the black race.
Crossings of the Negro with individuals of the Yellow or Red Races, with Asiatic Indians or American red-skins, beget offspring of varied shades of colour, bearing different designations according to the countries. These men of colour are seen in many islands of Polynesia. Possessing neither the intelligence of whites nor the submissiveness of blacks, despised by the former and hated by the latter, they constitute an equivocal caste, with no settled position, and less disposed to labour than revolt.
The colour of his skin takes away all charm from the Negro’s countenance. What renders the European’s face pleasing is that each of its features exhibits a particular shade. The cheeks, forehead, nose, and chin of the White have each a different tinge. On the contrary all is black on an African visage, even the eyebrows, as inky as the rest, are merged in the general colour; scarcely another shade is perceptible, except at the line where the lips join each other.
The skin of Negroes is very porous, so much so that the pores show visibly; but it is far from hard in all cases, being in some instances quite the reverse, smooth, satiny, and extremely soft to the touch.
The most unpleasant thing about a Negro’s skin is the nauseous odour it emits when the individual is heated by perspiration or exercise; these emanations are as hard to endure as those which some animals exhale.