The Lord finished this revelation to Enoch with the words: "And now I give thee Samuil and Raguil, who brought thee to Me. Go with them upon the earth, and tell thy sons what things I have said to thee, and what thou hast seen from the lowest heaven up to My throne. Give them the works written out by thee, and they shall read them, and shall distribute the books to their children's children and from generation to generation and from nation to nation. And I will give thee My messenger Michael for thy writings and for the writings of thy fathers, Adam, Seth, Enosh, Kenan, Mahalalel, and Jared thy father. And I shall not require them till the last age, for I have instructed My two angels, Ariuk and Mariuk, whom I have put upon the earth as their guardians, and I have ordered them in time to guard them, that the account of what I shall do in thy family may not be lost in the deluge to come. For on account of the wickedness and iniquity of men, I will bring a deluge upon the earth, and I will destroy all, but I will leave a righteous man of thy race with all his house, who shall act according to My will. From their seed will be raised up a numerous generation, and on the extinction of that family, I will show them the books of thy writings and of thy father, and the guardians of them on earth will show them to the men who are true and please Me. And they shall tell to another generation, and they, having read them, shall be glorified at last more than before."

Enoch was then sent to earth to remain there for thirty days to instruct his sons, but before he left heaven, God sent an angel to him whose appearance was like snow, and his hands were like ice. Enoch looked at him, and his face was chilled, that men might be able to endure the sight of him. The angels who took him to heaven put him upon his bed, in the place where his son Methuselah was expecting him by day and by night. Enoch assembled his sons and all his household, and instructed them faithfully about all things he had seen, heard, and written down, and he gave his books to his sons, to keep them and read them, admonishing them not to conceal the books, but tell them to all desiring to know. When the thirty days had been completed, the Lord sent darkness upon the earth, and there was gloom, and it hid the men standing with Enoch. And the angels hasted and took Enoch, and carried him to the highest heaven, where the Lord received him and set him before His face, and the darkness departed from the earth, and there was light. And the people saw, and did not understand how Enoch was taken, and they glorified God.

Enoch was born on the sixth day of the month of Siwan, and he was taken to heaven in the same month, Siwan, on the same day and in the same hour when he was born. And Methuselah hasted and all his brethren, the sons of Enoch, and built an altar in the place called Achuzan, whence Enoch was taken up to heaven. The elders and all the people came to the festivity and brought their gifts to the sons of Enoch, and made a great festivity, rejoicing and being merry for three days, praising God, who had given such a sign by means of Enoch, who had found favor with them.[60]

THE TRANSLATION OF ENOCH

The sinfulness of men was the reason why Enoch was translated to heaven. Thus Enoch himself told Rabbi Ishmael. When the generation of the deluge transgressed, and spoke to God, saying, "Depart from us, for we do not desire to know Thy ways," Enoch was carried to heaven, to serve there as a witness that God was not a cruel God in spite of the destruction decreed upon all living beings on earth.

When Enoch, under the guidance of the angel 'Anpiel, was carried from earth to heaven, the holy beings, the ofanim, the seraphim, the cherubim, all those who move the throne of God, and the ministering spirits whose substance is of consuming fire, they all, at a distance of six hundred and fifty million and three hundred parasangs, noticed the presence of a human being, and they exclaimed: "Whence the odor of one born of woman? How comes he into the highest heaven of the fire-coruscating angels?" But God replied: "O My servants and hosts, ye, My cherubim, ofanim, and seraphim, let this not be an offense unto you, for all the children of men denied Me and My mighty dominion, and they paid homage to the idols, so that I transferred the Shekinah from earth to heaven. But this man Enoch is the elect of men. He has more faith, justice, and righteousness than all the rest, and he is the only reward I have derived from the terrestrial world."

Before Enoch could be admitted to service near the Divine throne, the gates of wisdom were opened unto him, and the gates of understanding, and of discernment, of life, peace, and the Shekinah, of strength and power, of might, loveliness, and grace, of humility and fear of sin. Equipped by God with extraordinary wisdom, sagacity, judgment, knowledge, learning, compassionateness, love, kindness, grace, humility, strength, power, might, splendor, beauty, shapeliness, and all other excellent qualities, beyond the endowment of any of the celestial beings, Enoch received, besides, many thousand blessings from God, and his height and his breadth became equal to the height and the breadth of the world, and thirty-six wings were attached to his body, to the right and to the left, each as large as the world, and three hundred and sixty-five thousand eyes were bestowed upon him, each brilliant as the sun. A magnificent throne was erected for him beside the gates of the seventh celestial palace, and a herald proclaimed throughout the heavens concerning him, who was henceforth to be called Metatron in the celestial regions: "I have appointed My servant Metatron as prince and chief over all the princes in My realm, with the exception only of the eight august and exalted princes that bear My name. Whatever angel has a request to prefer to Me, shall appear before Metatron, and what he will command at My bidding, ye must observe and do, for the prince of wisdom and the prince of understanding are at his service, and they will reveal unto him the sciences of the celestials and the terrestrials, the knowledge of the present order of the world and the knowledge of the future order of the world. Furthermore, I have made him the guardian of the treasures of the palaces in the heaven 'Arabot, and of the treasures of life that are in the highest heaven."

Out of the love He bore Enoch, God arrayed him in a magnificent garment, to which every kind of luminary in existence was attached, and a crown gleaming with forty-nine jewels, the splendor of which pierced to all parts of the seven heavens and to the four corners of the earth. In the presence of the heavenly family, He set this crown upon the head of Enoch, and called him "the little Lord." It bears also the letters by means of which heaven and earth were created, and seas and rivers, mountains and valleys, planets and constellations, lightning and thunder, snow and hail, storm and whirlwind—these and also all things needed in the world, and the mysteries of creation. Even the princes of the heavens, when they see Metatron, tremble before him, and prostrate themselves; his magnificence and majesty, the splendor and beauty radiating from him overwhelm them, even the wicked Samael, the greatest of them, even Gabriel the angel of the fire, Bardiel the angel of the hail, Ruhiel the angel of the wind, Barkiel the angel of the lightning, Za'miel the angel of the hurricane, Zakkiel the angel of the storm, Sui'el the angel of the earthquake, Za'fiel the angel of the showers, Ra'miel the angel of the thunder, Ra'shiel the angel of the whirlwind, Shalgiel the angel of the snow, Matriel the angel of the rain, Shamshiel the angel of the day, Leliel the angel of the night, Galgliel the angel of the solar system, Ofaniel the angel of the wheel of the moon, Kokabiel the angel of the stars, and Rahtiel the angel of the constellations.

When Enoch was transformed into Metatron, his body was turned into celestial fire—his flesh became flame, his veins fire, his bones glimmering coals, the light of his eyes heavenly brightness, his eyeballs torches of fire, his hair a flaring blaze, all his limbs and organs burning sparks, and his frame a consuming fire. To right of him sparkled flames of fire, to left of him burnt torches of fire, and on all sides he was engirdled by storm and whirlwind, hurricane and thundering.[61]

METHUSELAH