Laban was satisfied with the advice of the teraphim, but he was embarrassed as to the way in which he was to attach Jacob to his house. He did not venture to offer him service, lest Jacob's conditions be impossible of fulfilment. Again he resorted to the teraphim, and asked them with what reward to tempt his nephew, and they replied: "A wife is his wage; he will ask nothing else of thee but a wife. It is his nature to be attracted by women, and whenever he threatens to leave thee, do but offer him another wife, and he will not depart."
Laban went back to Jacob, and said, "Tell me, what shall thy wages be?" and he replied, "Thinkest thou I came hither to make money? I came only to get me a wife,"[158] for Jacob had no sooner beheld Rachel than he fell in love with her and made her a proposal of marriage. Rachel consented, but added the warning: "My father is cunning, and thou art not his match." Jacob: "I am his brother in cunning." Rachel: "But is deception becoming unto the pious?" Jacob: "Yes, 'with the righteous righteousness is seemly, and with the deceiver deception.' But," continued Jacob, "tell me wherein he may deal cunningly with me." Rachel: "I have an older sister, whom he desires to see married before me, and he will try to palm her off on thee instead of me." To be prepared for Laban's trickery, Jacob and Rachel agreed upon a sign by which he would recognize her in the nuptial night.[159]
Thus warned to be on his guard against Laban, Jacob worded his agreement with him regarding his marriage to Rachel with such precision that no room was left for distortion or guile. Jacob said: "I know that the people of this place are knaves, therefore I desire to put the matter very clearly to thee. I will serve thee seven years for Rachel, hence not Leah; for thy daughter, that thou bringest me not some other woman likewise named Rachel; for the younger daughter, that thou exchangest not their names in the meantime."
Nothing of all this availed: "It profits not if a villain is cast into a sawmill"—neither force nor gentle words can circumvent a rascal. Laban deceived not only Jacob, but also the guests whom he invited to the wedding.
THE MARRIAGE OF JACOB
After Jacob had served Laban seven years, he said to his uncle: "The Lord destined me to be the father of twelve tribes. I am now eighty-four years old, and if I do not take thought of the matter now, when can I?"[160] Thereupon Laban consented to let him have his daughter Rachel to wife, and he was married forty-four years after his brother Esau. The Lord often defers the happiness of the pious, while He permits the wicked to enjoy the fulfilment of their desires soon.[161] Esau, however, had purposely chosen his fortieth year for his marriage; he had wanted to indicate that he was walking in the footsteps of his father Isaac, who had likewise married at forty years of age. Esau was like a swine that stretches out its feet when it lies down, to show that it is cloven-footed like the clean animals, though it is none the less one of the unclean animals. Until his fortieth year Esau made a practice of violating the wives of other men, and then at his marriage he acted as though he were following the example of his pious father. Accordingly, the woman he married was of his own kind, Judith, a daughter of Heth, for God said: "This one, who is designed for stubble, to be burnt by fire, shall take unto wife one of a people also destined for utter destruction." They, Esau and his wife, illustrated the saying, "Not for naught does the raven consort with the crow; they are birds of a feather."[162]
Far different it was with Jacob. He married the two pious and lovely sisters, Leah and Rachel, for Leah, like her younger sister, was beautiful of countenance, form, and stature. She had but one defect, her eyes were weak, and this malady she had brought down upon herself, through her own action. Laban, who had two daughters, and Rebekah, his sister, who had two sons, had agreed by letter, while their children were still young, that the older son of the one was to marry the older daughter of the other, and the younger son the younger daughter. When Leah grew to maidenhood, and inquired about her future husband, all her tidings spoke of his villainous character, and she wept over her fate until her eyelashes dropped from their lids. But Rachel grew more and more beautiful day by day, for all who spoke of Jacob praised and extolled him, and "good tidings make the bones fat."
In view of the agreement between Laban and Rebekah, Jacob refused to marry the older daughter Leah. As it was, Esau was his mortal enemy, on account of what had happened regarding the birthright and the paternal blessing. If, now, Jacob married the maiden appointed for him, Esau would never forgive his younger brother. Therefore Jacob resolved to take to wife Rachel, the younger daughter of his uncle.[163]
Laban was of another mind. He purposed to marry of his older daughter first, for he knew that Jacob would consent to serve him a second period of seven years for love of Rachel. On the day of the wedding he assembled the inhabitants of Haran, and addressed them as follows: "Ye know well that we used to suffer from lack of water, and as soon as this pious man Jacob came to dwell among us, we had water in abundance." "What hast thou in mind to do?" they asked Laban. He replied: "If ye have naught to say against it, I will deceive him and give him Leah to wife. He loves Rachel with an exceeding great love, and for her sake he will tarry with us yet seven other years." "Do as it pleaseth thee," his friends said. "Well, then," said Laban, "let each one of you give me a pledge that ye will not betray my purpose."
With the pledges they left with him, Laban bought wine, oil, and meat for the wedding feast, and he set a meal before them which they had themselves paid for. Because he deceived his fellow-citizens thus, Laban is called Arami, "the deceiver." They feasted all day long, until late at night, and when Jacob expressed his astonishment at the attention shown him, they said to him: "Through thy piety thou didst a great service of lovingkindness unto us, our supply of water was increased unto abundance, and we desire to show our gratitude therefor." And, indeed, they tried to give him a hint of Laban's purpose. In the marriage ode which they sang they used the refrain "Halia," in the hope that he would understand it as Ha Leah, "This is Leah." But Jacob was unsuspicious and noticed nothing.