Beside the presents which Jacob gave Esau, he also paid out a large sum of money to him for the Cave of Machpelah. Immediately upon his arrival in the Holy Land he sold all he had brought with him from Haran, and a pile of gold was the proceeds of the sale. He spoke to Esau, saying: "Like me thou hast a share in the Cave of Machpelah, wilt thou take this pile of gold for thy portion therein?" "What care I for the Cave?" returned Esau. "Gold is what I want," and for his share in Machpelah he took the gold realized from the sale of the possessions Jacob had accumulated outside of the Holy Land. But God "filled the vacuum without delay," and Jacob was as rich as before.[274]
Wealth was not an object of desire to Jacob. He would have been well content, in his own behalf and in behalf of his family, to resign all earthly treasures in favor of Esau and his family. He said to Esau: "I foresee that in future days suffering will be inflicted by thy children upon mine. But I do not demur, thou mayest exercise thy dominion and wear thy crown until the time when the Messiah springs from my loins, and receives the rule from thee." These words spoken by Jacob will be realized in days to come, when all the nations will rise up against the kingdom of Edom, and take away one city after another from him, one realm after another, until they reach Bet-Gubrin, and then the Messiah will appear and assume his kingship. The angel of Edom will flee for refuge to Bozrah, but God will appear there, and slay him, for though Bozrah is one of the cities of refuge, yet will the Lord exercise the right of the avenger therein. He will seize the angel by his hair, and Elijah will slaughter him, letting the blood spatter the garments of God.[275] All this Jacob had in mind when he said to Esau, "Let my lord, I pray thee, pass over before his servant, until I come unto my lord unto Seir." Jacob himself never went to Seir. What he meant was the Messianic time when Israel shall go to Seir, and take possession thereof.[276]
Jacob tarried in Succoth a whole year, and he opened a house of learning there.[277] Then he journeyed on to Shechem, while Esau betook himself to Seir, saying to himself, "How long shall I be a burden to my brother?" for it was during Jacob's sojourn at Succoth that Esau received daily presents from Jacob.[278]
And Jacob, after abiding these many years in a strange land, came to Shechem in peace, unimpaired in mind and body. He had forgotten none of the knowledge he had acquired before; the gifts he gave to Esau did not encroach upon his wealth; the injury inflicted by the angel that wrestled with him had been healed, and likewise his children were sound and healthy.[279]
Jacob entered Shechem on a Friday, late in the afternoon, and his first concern was to lay out the boundaries of the city, that the laws of the Sabbath might not be transgressed. As soon as he was settled in the place, he sent presents to the notables. A man must be grateful to a city from which he derives benefits. No less did the common people enjoy his bounty. For them he opened a market where he sold all wares at low prices.[280]
Also he lost no time in buying a parcel of ground, for it is the duty of every man of substance who comes to the Holy Land from outside to make himself the possessor of land there.[281] He gave a hundred lambs for his estate, a hundred yearling sheep, and a hundred pieces of money, and received in return a bill of sale, to which he attached his signature, using the letters Yod-He for it. And then he erected an altar to God upon his land, and he said, "Thou art the Lord of all celestial things, and I am the lord of all earthly things." But God said, "Not even the overseer of the synagogue arrogates privileges in the synagogue, and thou assumest lordship with a high hand? Forsooth, on the morrow thy daughter will go abroad, and she shall be humbled."[282]
THE OUTRAGE AT SHECHEM
While Jacob and his sons were sitting in the house of learning, occupied with the study of the Torah,[283] Dinah went abroad to see the dancing and singing women, whom Shechem had hired to dance and play in the streets in order to entice her forth.[284] Had she remained at home, nothing would have happened to her. But she was a woman, and all women like to show themselves in the street.[285] When Shechem caught sight of her, he seized her by main force, young though she was,[286] and violated her in beastly fashion.[287]
This misfortune befell Jacob as a punishment for his excessive self-confidence. In his negotiations with Laban, he had used the expression, "My righteousness shall answer for me hereafter." Besides, on his return to Palestine, when he was preparing to meet his brother, he concealed his daughter Dinah in a chest, lest Esau desire to have her for wife, and he be obliged to give her to him. God spoke to him, saying: "Herein hast thou acted unkindly toward thy brother, and therefore Dinah will have to marry Job, one that is neither circumcised nor a proselyte. Thou didst refuse to give her to one that is circumcised, and one that is uncircumcised will take her. Thou didst refuse to give her to Esau in lawful wedlock, and now she will fall a victim to the ravisher's illicit passion."[288]
When Jacob heard that Shechem had defiled his daughter, he sent twelve servants to fetch Dinah from Shechem's house, but Shechem went out to them with his men, and drove them from his house, and he would not suffer them to come unto Dinah, and he kissed and embraced her before their eyes. Jacob then sent two maidens of his servants' daughters to remain with Dinah in the house of Shechem. Shechem bade three of his friends go to his father Hamor, the son of Haddakum, the son of Pered, and say, "Get me this damsel to wife." Hamor tried at first to persuade his son not to take a Hebrew woman to wife, but when Shechem persisted in his request, he did according to the word of his son, and went forth to communicate with Jacob concerning the matter. In the meanwhile the sons of Jacob returned from the field, and, kindled with wrath, they spoke unto their father, saying, "Surely death is due to this man and his household, because the Lord God of the whole earth commanded Noah and his children that man shall never rob nor commit adultery. Now, behold, Shechem has ravaged and committed fornication with our sister, and not one of all the people of the city spake a word to him." And whilst they were speaking, Hamor came to speak to Jacob the words of his son concerning Dinah, and after he ceased to speak, Shechem himself came to Jacob and repeated the request made by his father. Simon and Levi answered Hamor and Shechem deceitfully, saying: "All you have spoken unto us we will do. And, behold, our sister is in your house, but keep away from her until we send to our father Isaac concerning this matter, for we can do nothing without his counsel. He knows the ways of our father Abraham, and whatever he saith unto us we will tell you, we will conceal nothing from you."