Moses blessed Joseph's tribe with the blessing that their possession might be the most fruitful and blessed land on earth; dew shall ever be there, and many wells spring up. It shall constantly be exposed to the gentle influences of sun and moon, that the fruits may ripen early. "I wish him," said Moses, "that the blessings given him by the Patriarchs and the wives of the Patriarchs may be fulfilled." And so, too, it came to pass, for the land of the tribe of Joseph possessed everything, and nothing within it was lacking. This was the reward to Joseph for having fulfilled the will of God that was revealed to Moses in the bush of thorns; and also because as king of Egypt he treated his brothers with high honors although they had thrust him from their midst. Moses furthermore blessed Joseph by promising him that, as he had been the first of Jacob's sons to come to Egypt, he was also to be the first in the future world to appear in the Holy Land. Moses proclaimed the heroism of Joseph's seed in the words: "As it is a vain thing to try to force the firstling bullock to labor, so little shall Joseph's sons be yoked into service by the empires; as the unicorn with his horns pushes away all other animals, so, too, shall Joseph's sons rule the nations, even to the ends of the earth. The Ephraimite Joshua shall destroy myriads of heathens, and the Manassite Gideon thousands of them." [927]
Zebulun was the tribe that before all the other tribes devoted itself to commerce, and in this way acted as the agent between Israel and the other nations, selling the products of Palestine to the latter, and foreign wares to the former. Hence the blessing that Moses bestowed upon them. "'Rejoice, Zebulun, in thy going out' on commercial enterprises; at thy instance shall many nations pray upon the sacred mountain of the Temple and offer their sacrifices." For the people that came into Zebulun's realms on matters of business used to go from thence to Jerusalem to look upon the sanctuary of the Jews, and many of them were converted through the grand impression that the life in the holy city made upon them. Moses furthermore blessed this tribe by giving them an estate by the sea, which might yield them costly fish and the purple shell, and the sand of whose shores might furnish them the material for glass. The other tribes were therefore dependent upon Zebulun for these articles, which they could not obtain from any one else, for whosoever attempted to rob Zebulun of them, was doomed to bad luck in business. It is the "Sea of Chaifa" also, within Zebulun's territory, where all the treasures of the ocean were brought to shore; for whenever a ship is wrecked at sea, the ocean sends it and its treasures to the sea of Chaifa, where it is hoarded for the pious until the Judgement Day. [928] One other blessing of Zebulun was that it would always be victorious in battle, whereas the tribe of Issachar, closely bound up with it, was blessed by its distinction in the "tents of learning." For Issachar was "the tribe of scholars and of judges," wherefore Moses blessed them, saying that in "the future time," Israel's great house of instruction as well as the great Sanhedrin would be located in this tribe. [929]
The tribe of Gad, dwelling on the boundary of the land of Israel, received the benediction that in "the future time" it would be as strong in battle as it had been at the first conquest of Palestine, and would hereafter stand at the head of Israel on their return to the Holy Land, as it had done on their first entrance into the land. Moses praised this tribe for choosing its site on this side the Jordan because that place had been chosen to hold Moses' tomb. Moses indeed died on mount Nebo, which is Reuben's possession, but his body was taken from Nebo by the pinions of the Shekinah, and brought to Gad's territory, a distance of four miles, amid the lamentations of the angels, who said, "He shall enter into peace and rest in his bed." [930]
Dan, who like Gad had his territory on the boundary of the land, was also blessed with strength and might, that he might ward off the attacks of Israel's enemies. He was also blessed in receiving his territory in the Holy Land in two different sections of it. [931]
Naphtali's blessing read: "O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south." This blessing was verified, for the tribe of Naphtali had in its possession an abundance of fish and mushrooms, so that they could maintain themselves without much labor; and the valley of Gennesaret furthermore was their possession, whose fruits were renowned for their extraordinary sweetness. But Naphtali was blessed not with material blessings only, but also with spiritual; for it was the great house of instruction at Tiberias to which Moses alluded when he said of Naphtali, "he is 'full with the blessings of the Lord.'" [932]
Moses called Asher the favorite of his brethren, for it was this tribe that in the years of release provided nourishment for all Israel, as its soil was so productive that what grew of its own accord sufficed to sustain all. But Moses blessed Asher in particular with a land rich in olives, so that oil flowed in streams through Asher's land. Hence Moses blessed him the words: "The treasures of all lands shall flow to thee, for the nations shall give thee gold and silver for thine oil." He blessed Asher moreover with many sons, [933] and with daughters that preserved the charms of youth in their old age. [934]
As Moses uttered eleven benedictions, so likewise did he compose eleven psalms, corresponding to the eleven tribes blessed by him. [935] These psalms of Moses were later received into David's Psalter, where the psalms of Adam, Melchizedek, Abraham, Solomon, Asaph, and the three sons of Korah also found their place. [936] Moses' first psalms says, "'Thou turnest man to destruction; and sayest, Return, ye children of men,' and forgivest the forefather of the tribe of Reuben who sinned, but returned again to God." Another one of Moses' psalms reads, "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty," which corresponds to the tribe of Levi that dwelled in the sanctuary, the shadow of the Almighty. To the tribe of Judah, whose name signifies, "Praise the Lord," belongs the psalm, "It is a good thing to give thanks unto the Lord." The psalm: "The Lord is apparelled with majesty," is Benjamin's, for the sanctuary stood in his possession, hence this psalm closes with the words, "Holiness becometh Thine house, O Lord, forevermore." The psalm: "O Lord, Thou God to whom vengeance belongeth; Thou God to whom vengeance belongeth, shine forth," was composed by Moses for the tribe of Gad; for Elijah, a member of this tribe, was to destroy the foundations of the heathens, and to wreak upon them the vengeance of the Lord. To the tribe of learned men, Issachar, goes the psalm: "O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation," for it is this tribe that occupy themselves with the Torah, the book of praise. [937]
MOSES PRAYS FOR DEATH
Moses still had many other blessings for every single tribe, but when he perceived that his time had drawn to a close, he included them all in one blessing, saying, [938] "Happy art thou, O Israel: Who is like unto thee, a people saved by the Lord, the shield of thy help, and that is the sword of thy excellency!" With these words he at the same time answered a question that Israel had put to him, saying, "O tell us, our teacher Moses, what is the blessing that God will bestow upon us in the future world?" He replied: "I cannot describe it to you, but all I can say is, happy ye that such is decreed for ye!" Moses at the same time begged God that in the future world He might restore to Israel the heavenly weapon that He had taken from them after the worship of the Golden Calf. God said, "I swear that I shall restore it to them." [939]
When Moses had finished his blessing, he asked Israel to forgive his sternness toward them, saying: "Ye have had much to bear from me in regard to the fulfillment of the Torah and its commandments, but forgive me now." They replied: "Our teacher, our lord, it is forgiven." It was not their turn to ask his forgiveness, which they did in these words: "We have often kindled thine anger and have laid many burdens upon thee, but forgive us now." He said, "It is forgiven."