"'To this day they are among us, and though they are under our hand, we are of none account in their eyes. Their religion and their laws are different from the religion and he laws of all the other nations. Their sons do not marry with our daughters, our gods they do not worship, they have no regard for our honor, and they refuse to bend the knee before us. Calling themselves freemen, they will not do our service, and our commands they heed not.'
"Therefore the grandees, the princes, and the satraps have been assembled before us, we have taken counsel together, and we have resolved an irrevocable resolution, according to the laws of the Medes and Persians, to extirpate the Jews from among the inhabitants of the earth. We have sent the edict to the hundred and twenty-seven provinces of my empire, to slay them, their sons, their wives, and their little children, on the thirteenth day of the month of Adar none is to escape. As they did to our forefathers, and desired to do unto us, so shall be done unto them, and their possessions are to be given over to the spoilers. Thus shall ye do, that ye may find grace before me. This is the writing of the letter which I send to you, Ahasuerus king of Media and Persia." (115)
The price Haman offered the king for the Jews was ten thousand hundredweights of silver. He took the number of the Jews at their exodus from Egypt, six hundred thousand, as the basis of his calculation, and offered a half-shekel for every soul of them, the sum each Israelite had to pay yearly for the maintenance of the sanctuary. Though the sum was so vast that Haman could not find coin enough to pay it, but promised to deliver it in the form of silver bars, Ahasuerus refused the ransom. When Haman made the offer, he said: "Let us cast lots. If thou drawest Israel and I draw money, then the sale stands as a valid transaction. If the reverse, it is not valid." Because of the sins of the Jews, the sale was confirmed by the lots. But Haman was not too greatly pleased with his own success. He disliked to give up so large a sum of money. Observing his ill humor, Ahasuerus said: "Keep the money; I do not care either to make or to lose money on account of the Jews." (116)
For the Jews it was fortunate that the king did not accept money for them, else his subjects would not have obeyed his second edict, the one favorable to the Jews. They would have been able to advance the argument, that the king, by accepting a sum of money for them, had resigned his rights over the Jews in favor of Haman, who, therefore, could deal with them as he pleased. (117)
The agreement between Ahasuerus and Haman was concluded at a carouse, by way of punishment for the crime of the sons of Jacob, who had unmercifully sold their brother Joseph into slavery to the Ishmaelites while eating and drinking. (118)
The joy of this Jew-hating couple for Ahasuerus hated the Jews with no less fierce a hatred than Haman did (119) was shared by none. The capital city of Shushan was in mourning and sorely perplexed. Scarcely had the edict of annihilation been promulgated against the Jews, when all sorts of misfortunes began to happen in the city. Women who were hanging up their wash to dry on the roofs of the houses dropped dead; men who went to draw water fell into the wells, and lost their lives. While Ahasuerus and Haman were making merry in the palace, the city was thrown into consternation and mourning. (120)
SATAN INDICTS THE JEWS
The position of the Jews after the royal edict became known beggars description. If a Jew ventured abroad on the street to make a purchase, he was almost throttled by the Persians, who taunted him with these words: "Never mind, to-morrow will soon be here, and then I shall kill thee, and take thy money away from thee." If a Jew offered to sell himself as a slave, he was rejected; not even the sacrifice of his liberty could protect him against the loss of his life. (121)
Mordecai, however, did not despair; he trusted in the Divine help. On his way from the court, after Haman and his ilk had informed him with malicious joy of the king's pleasure concerning the Jews, he met Jewish children coming from school. He asked the first child what verse from the Scriptures he had studied in school that day, and the reply was: "Be not afraid of sudden fear, neither of the desolation of the wicked when it cometh." The verse committed to memory by the second was: "Let them take counsel together, but it shall be brought to naught; let them speak the word, but it shall not stand; for God is with us." And the verse which the third had learnt was: "And even to old age I am He, and even to hoar hairs I will carry you: I have made and will bear; yea, I will carry and will deliver."
When Mordecai heard these verses, he broke out into jubilation, astonishing Haman not a little. Mordecai told him, "I rejoice at the good tidings announced to me by the school children." Haman thereupon fell into such a rage that he exclaimed: "In sooth, they shall be the first to feel the weight of my hand."