The “Philadelphia American” likens Raemaekers to a sensitized plate upon which the spirit which brought on the war has imprinted itself forever, and adds: “What he gives out on that subject is as pitilessly true as a photograph. They look down upon us in their naked truth, those pictures which are to be, before the judgment-seat of history, the last indictment of the German nation. Of all impressions, there is one which will hold you in its inexorable grip: it is that Louis Raemaekers has told you the truth.”
This aspect of his appeal is insisted upon by “Vanity Fair,” thus: “That each cartoon is a grim, merciless portrayal of the truth will be apparent to even the meanest intelligence.” The same journal refers to the almost uncanny power of prophecy suggested by many of the pictures. “That they are conceived in a mighty brain and drawn by a skilled hand will be recognized by a sophisticated minority. But only those capable of deeper probing will see that each one is in itself an elemental drama of compelling significance and power, heightened in many cases by prophecy and suggestion.”
The “Philadelphia Public Ledger” refers particularly to Raemaekers’ prophetic instinct. “Here, indeed, is revealed the work not only of one who has the artistic imagination to pictorialize the savagery of the Kaiser and his obedient servants, and to caricature in a manner that leaves nothing unsaid in the way of sinister presentation of evil things, but the work of one who is distinctly a seer. Moreover, the cartoons have been verified by subsequent events, though they seemed to some at the time to be the bitter and ironical casual comment on things most believed could never happen to modern civilization, and have that insight that only a special inspiration and inner illumination could give.”
It is this obvious sincerity, this conviction on the part of the beholder that Raemaekers is telling the simple truth and telling it simply that gives his work its greatest value as a revelation of the German purpose, and as an indictment of German methods of warfare and the German practice of statecraft.
The “Louisville Herald” finds it “impossible to do justice to these remarkable drawings, this terrific gallery, impossible to estimate at this distance the power and pressure of the indictment,” while the “Baltimore Sun” goes so far as to claim that “no orator in any tongue has so stirred the human soul to unspeakable pity and implacable wrath as this Dutch artist in the universal language which his pencil knows how to speak. Those who have forgotten the Lusitania and the innumerable tragedies in Belgium should avoid Raemaekers. They who look at his work can never forget, can never wholly forgive.”
The “Washington Star” thinks that his cartoons should not be taken merely as dealing with events of the conflict, “but with principles.” The writer proceeds: “To Germany and to Austria is upheld a mirror in which are reflected those crimes for which neither will be able to make full redress. There is no touch of vulgarity or hatred in his work, save that which comes from righteous indignation against foul crimes and the vulgarity of the thing itself.”
In appraising the value of Raemaekers’ cartoons purely as political documents, as historic records of crimes and barbarities which the civilized world must not be permitted to forget lest the horrors of the past three years descend upon us again, their purely artistic appeal is frequently ignored or forgotten, but not always. “Raemaekers is an artist,” says the “Boston Globe.” “He tells his story simply, eliminates all unnecessary detail, knows the dramatic value of light and shade, and draws a single figure cartoon with as much impressive suggestiveness as he does a crowd.” The “Providence Journal” acclaims him as a great artist to whose hand has been given the touch of immortality. “Like many geniuses,” continues the “Journal,” “this Dutch artist awaited the occasion in human affairs to awaken the power which he may not even have been aware of possessing. It took a titanic force to stir his conscience and that conscience, once stirred, leaped into aspiring activity to the service of mankind.” Particular stress is laid by the “Boston Transcript” on the artistic merit of the drawings. Comparing him to Honoré Daumier, the great French cartoonist of the Franco-Prussian War, the “Post” is of opinion that Raemaekers is the one artistic personality whose genius has been developed by the stimulus of the war. “If the measure of the influence wielded by a cartoonist is the extent and intensity of emotion aroused by his work, then possibly there has never been a cartoonist in the history of the world who can have compared with Raemaekers. The inspiration of his pictorial polemics is a hearty and profound and righteous indignation, a motive which is of first-rate artistic worth, and which is shared by all the civilized world. What strikes the mind in looking upon these cartoons is the Dantesque quality of the artist’s passion and imagination.” The “Transcript” concludes a remarkable appreciation of the cartoons with the following words: “He guides the spirit and the conscience of the world to-day through an inferno of wrong.”