Only from a vanquished Germany may the remaining vital conditions of peace follow. With her defeat she must be called upon to scrap the fatal poisons that led to her insanity, and take her daily food no more from the hands of war lords, hireling professors, and publicists. She must be cleansed, freed of her seven devils, and taught that the only sovereign power human progress can henceforth recognize is the sovereignty of a people’s will. For the fighting kingdoms know now at this bitter cost one eternal truth: that not nations, but their rulers will wars and make them.
If ideals of internationalism falter before this condition, and M. Hervé’s peace will increase the enthusiasm of nationality, his far-reaching view sees greater hopes beyond. For his third stipulation allows no subject peoples. He would have Europe found a practical and living system of justice upon these ruins—a system sprung of honor and honesty, and based on international physical strength.
From such a system federation must sooner or later spring, and the peace ideals of nationalist and internationalist alike grow from dreams into realities.
The victory that can win such terms will in truth be “a victory of industry, commerce, the arts, and humanity.”
A German “Victory”
ALTHOUGH this manifestation of the German spirit is new, and belongs to this war only, yet the spirit itself is as old as Prussian power. That spirit was evident in 1813, in the Napoleonic wars; it was evident in the campaign of Sadowa, and again in the Franco-German war of 1870, when the murder of women and children was proved to be the Prussian form of retaliation for perfectly legitimate acts of war. This cartoon, which first appeared after one of the earlier Zeppelin raids on England, gives another result of the Prussian belief in terrorism as an aid to war; the result is new, but the policy behind it is old.
Because that policy is old, and is a deep-rooted principle of Prussianism, any talk of “peace terms” is futile, and the “honorable peace” of which German deputies talk in their gatherings is an impossibility. There can be no terms for the nation that does these things, no bargaining with it, and the world that has wakened to the real nature of the thing which has attacked civilization will take care that the thing itself has no power to impose “terms” in the day when peace returns.