Some subtle instinct of statecraft told him the better way. He boldly declared that Nur Mahal’s late husband had conspired with others to slay Kutub-ud-din, whilst Sher Afghán had himself fallen a victim to an intrigue between his wife and the Englishman, Mowbray. Ibrahim, Chief Eunuch, proved that his royal master was absolutely in ignorance of the facts until he (Ibrahim) told him certain things he had discovered. Here was actually a receipt showing that Nur Mahal had given the Feringhi jewels worth a lakh and a half of rupees. It was evident that her motive in returning to Agra was to stir up disaffection on the one hand and to purge herself of crime in the eyes of the public on the other. What better excuse could Oriental monarch devise to clear his own reputation and to confiscate the estates of Sher Afghán and the late Diwán? A royal hukm[L] was drawn up forthwith, and one of the richest heiresses in India became a pauper, while pensions were conferred on the relatives of those who had been unjustly slain for participating in the attack on Sher Afghán.

But remorse is an invisible snake whose fangs cannot be drawn, and its venom tortured Jahangir during the few hours each day that his brain was clear of wine fumes. The prize he had so dearly bought was now within his power, yet he affected to take no notice of her. Nur Mahal was allotted a mean apartment in the seraglio. She was appointed an attendant on the king’s mother at a salary of one rupee a day, and the Dowager Queen Mariam was forbidden to show her any favor whatever. Though this ordinance was not strictly fulfilled, Jai Singh, when he, after much difficulty and with grave peril, obtained an interview with Nur Mahal, found her doing needlework and painting silk, in which arts she excelled, to support herself and the few devoted women who refused to leave her.

Jai Singh delivered this budget in an unconcerned way that did not escape Mowbray’s ear, for, in the gloom, he could not see the Rajput’s face.

“Nur Mahal knows that we are marching to Agra with the Portuguese captives?” he asked, when Jai Singh seemed to invite questions rather than continue his recital.

“Assuredly, sahib. How else could I explain my presence there?”

“Did it need explanation? Was there no knowledge of Jahangir’s intent to capture me?”

The other hesitated, and Mowbray cried bitterly:—

“Tell all thy tale, Jai Singh, or else leave me in peace.”

“Hush, sahib! Not so loud. I swear by Khuda I am party to no device against your Excellency. If I look through glass I can see what is beyond, but if I look into a woman’s mind I peer at the reflection of my own conceits. I can only tell you of things as they are. When I seek to fathom Nur Mahal’s thoughts I am gazing into a mirror.”

“Forgive my haste, Jai Singh, and speak on.”