As it happened, the route he followed was far removed from the track of murder and rapine that marked the early progress of the Mutiny, and the mere sight of a British Officer, moving on with such speed and confidence, must have set these worthy folk a-wondering. Between Rai Bareilly and the Grand Trunk Road stood the wide barrier of the sacred river, while the town itself must not be confused with Bareilly—situated nearly a hundred miles north of Lucknow—which became notorious as the headquarters of Khan Bahadur Khan, a pensioner of the British Government, and a ruffian second only to Nana Sahib in merciless cruelty.
All unknown to Malcolm, and indeed little recognized as yet in India save by a few district officials, there was a man in Rai Bareilly that night who was destined to test the chivalry of Britain on many a hard-fought field. Ahmed Ullah, famous in history as the Moulvie of Fyzabad, had crossed the young officer’s path once already. When Malcolm took his untrained charger for the first wild gallop out of Meerut—the ride that ended ignominiously in the moat of the Kings’ of Delhi hunting lodge—he nearly rode over a Mohammedan priest, as he tore along the Grand Trunk Road some five miles south of the station.
It would have been well for India if Nejdi’s hoofs had then and there struck the breath out of that ascetic frame. Of all the firebrands raised by the Mutiny, the Moulvie of Fyzabad was the fiercest and most dangerous. Early in the year he was imprisoned for preaching sedition. Unhappily he was liberated too soon, and, his fanaticism only inflamed the more by punishment, he went to the Punjab and sowed disaffection far and wide by his burning zeal for the spread of Islam. By chance he returned to Fyzabad before the outbreak at Meerut. The feeble loyalty of the native regiments at Lucknow sufficed to keep all the borderland of Nepaul quiet for nearly two months. But the reports brought by his disciples warned the moulvie that the true believer’s day of triumph was approaching. Moreover, the Begum of Oudh, one of three women who were worth as many army corps to the mutineers, was waiting for him at Rai Bareilly, a placid eddy in the backwash of the torrents sweeping through Upper India, and Ahmed Ullah had left Fyzabad on the evening of the 29th to keep his tryst.
It was, therefore, a lively brood of scorpions that Malcolm proposed to disturb when he dismounted from a wretched tat he had purchased at his first halt, and fed and watered Nejdi again, just as a glimmer of dawn appeared in the east. According to his calculations he was about a mile from Rai Bareilly. The hour was the quietest and coolest of the hot Indian night. Some pattering drops of rain and the appearance of heavy clouds in the southwest gave premonitions of a fresh outburst of the monsoon. He was glad of it. Rain would freshen himself and his horse. It made the ground soft and would retard his speed once he quitted the high road, but these drawbacks were more than balanced by the absence of the terrific heat of the previous day. He unstrapped his cloak and flung it loosely over his shoulders. Then he waited, until the growing light brought forth the untiring tillers of the fields, and he was able to glean some sort of information as to the position of affairs in the town. If the place were occupied by a prowling gang of rebels he might secure a guide by payment and avoid its narrow streets altogether. At any rate, it would be a foolish thing to dash through blindly and trust to luck. The issues at stake were too important for that sort of imprudent valor. His object was to reach Allahabad that night—not to hew his way through opposing hordes and risk being cut down in the process.
The lowing of cattle and the soft stumbling tread of many unshod feet told him that some one was approaching. A herd of buffaloes loomed out of the half light. Their driver, an old man, was quite willing to talk.
“There are no sahib-log in the town,” he said, for Malcolm deemed it advisable to begin by a question on that score. “The collector-sahib had a camp here three weeks ago, but he went away, and that was a misfortune, because the budmashes from Fyzabad came, and honest people were sore pressed.”
“From Fyzabad, say’st thou? They must be cleared out. Where are they?”
“You are too late, huzoor. They went to Cawnpore, I have heard. Men talk of much dacoity in that district. Is that true, sahib?”
“Yes, but fear not; it will be suppressed. I am going to Allahabad. Is this the best road?”