The joyous energy of his declamation, the no less eager volume of sound that arose from the congregation, atoned for any deficiencies of meter or rhyme. The village worshipers lost themselves in the influence of the moment. With spiritual vision they saw the last great meeting, and thundered vociferously the closing lines of the chorus:
And then we shall in Heaven reign,
And never, never part again.
“Grace before meat” was sung, and, to Mrs. Saumarez’s great discomfiture, bread and water were passed round. Each one partook save herself; Bolland, with real tact, missed her in handing the tray and pitcher to the other occupants of their pew.
“Grace after meat” followed, and forthwith Eli Todd began to deliver an address. His discourse was simple and well reasoned, dealing wholly with the sustenance derived from God’s saving spirit. It may be that the unexpected presence of a stranger like Mrs. Saumarez exercised a slightly unnerving influence, as he spoke more seriously and with less dramatic intensity than was his wont.
Suddenly he rebelled against this sensation of restraint. Changing, with the skill of a born revivalist, from the rounded periods of ordinary English to the homely vernacular of the district, he thundered out:
“There’s noa cittidell o’ sin ’at God cannot destroy. Ay, friends, t’ sword o’ t’ Spirit s’all oppen a way through walls o’ brass an’ iron yats (gates). Weän’t ye jine His conquerin’ army? He’s willin’ te list ye noo. There’s none o’ yer short service whilst ye deä t’ Lord’s work—it’s for ivver an’ ivver, an’ yer pension is life ivverlastin’.”
And so the curious service went to its end, which came not until various members of the congregation made public confession of faith, personal statements which often consisted of question and answer between pastor and penitent. It was a strange interrogatory. Eli Todd had a ready quip, a quick appreciation, an emphatic or amusing disclaimer, for each and every avowal of broad-minded Christianity or intolerant views. For these dalesfolk did not all think alike. Some were inclined to damn others who did not see through the myopic lenses of their own spiritual spectacles.
The preacher would have none of this exclusive righteousness. As he said, in his own strenuous way:
“The Lord is ivverywhere. He isn’t a prisoner i’ this little room te-night. He’s yonder i’ t’ street amang t’ organs an’ shows. He’s yonder i’ t’ tent where foolish youths an’ maidens cannot see Him. If ye seek Him ye’ll find Him, ay, in the abodes of sin and the palaces of wantonness. No door can be closed to His saving mercy, no heart too hardened to resist His love.”
As it happened, his glance fell on Mrs. Saumarez as he uttered the concluding words, and his voice unconsciously tuned itself to suit her understanding. She dropped her eyes, and the observant minister thought that she was reading a personal meaning into his address.