"He cleansed my heart from all its sin,
What a wonderful Saviour!
And now He reigns and rules within,
What a wonderful Saviour!"
We have seen our Lord proclaimed King at Jerusalem and accepting the title. Although rejected and crucified, His every word and action was kingly up to the last moment of His earthly life. He spoke openly of His Kingdom to Pilate, for when Pilate asked Him, "Art Thou a King then?" [Footnote: St. John xviii. 37] He answered, "I am." The purple robe, the crown of thorns, the sceptre, though offered in mockery, were all kingly, for the superscription over the Cross, THIS IS JESUS, THE KING OF THE JEWS, [Footnote: St. Matt. xxvii. 37] was true. The Cross was the way to the Throne. "I beheld, and lo in the midst of the Throne stood a Lamb, as it had been slain." [Footnote: Rev. v. 6]
In that dark, dark hour of Christ's agony on the Cross, there was only one man who recognised Christ as King, and that was the dying thief. It was a very real cry that broke from his lips in his utter need—"Lord, remember me when Thou comest into Thy Kingdom." [Footnote: St. Luke xxiii. 42] It was wonderful faith. Can you think of any other as wonderful? He recognised Christ as King—not a dying King leaving His throne—but a victorious King about to enter His Kingdom. The penitent thief saw even more than this, he saw that it was a Kingdom of souls rescued from sin's bondage and slavery; not a Kingdom of the great ones of earth, but for outcasts such as he was, so he cried, "Take me as I am and give me a place in the Kingdom."
But the answer to the cry was as wonderful as the cry itself—"To-day shalt thou be with Me in Paradise." When the King said "With Me," He meant, "I am passing from darkness into Everlasting Light. Come with Me. I have broken the chains of sin, I am setting the prisoners free. Come with Me." From that moment the penitent thief was identified with Christ in His death and in His Risen Life. Is this true of you?
When earth rejected the King, not only was Heaven opened to receive Him, but a triumphant reception awaited Him. Heaven resounded with the joyful chorus of the angelic hosts—"Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King of Glory shall come in"! [Footnote: Ps. xxiv. 7.]
So for nineteen hundred years the heavens have received Him, but once again the everlasting doors will open, and the Son of Man will come in "the clouds of heaven with power and great glory." [Footnote: St. Matt. xxiv. 30.]
What has been going on during all these years? Kingdoms and world powers have risen up one after another, but all have failed to give what the world really needs, "A King to reign in righteousness." [Footnote: Isa. xxxii. 1.] God is still saying, "Why do the heathen rage and the people imagine a vain thing?" [Footnote: Ps. ii. 1.] But in spite of man's rebellion and forgetfulness of God, God's purpose will stand firm, "Yet have I set My King upon My holy hill of Zion." [Footnote: Ps. ii. 6.] God's purpose is to have all power placed in the hands of One Man, and that is Christ. What will be the final winding up of Earth's suffering and struggles? The veil will be drawn aside and
"The Glory of the LORD will be revealed." [Footnote: Isa. xl. 5.]
It is the glory of the Personal Presence of the Son of God. When? Where?
How? will the glory be seen.
Look back into the Garden of Eden. God gave man control over all, but he listened to another voice and then he lost control. The question was raised, "Who was to rule, Satan or God?"