Vaughan’s work is thickly sown with personalities, but they are so delicate and involved that there is little profit in detaching them. What record he made at the University is not apparent; nor is it at all sure that so independent and speculative a mind applied itself gracefully to the curriculum. He was, in the only liberal sense, a learned man, full of life-long curiosity for the fruit of the Eden Tree. His lines beginning
“Quite spent with thought I left my cell”
show the acutest thirst for hidden knowledge; he would “most gladly die,” if death might buy him intellectual growth. He looks forward to eternity as to the unsealing and disclosing of mysteries. He makes the soul sing joyously to the body:
“I that here saw darkly, in a glass,
But mists and shadows pass,
And by their own weak shine did search the springs
And source of things,
Shall, with inlighted rays,
Pierce all their ways!”
With an imperious query, he encounters the host of midnight stars:
“Who circled in
Corruption with this glorious ring?”
What Vaughan does know is nothing to him; when he salutes the Bodleian from his heart, he is thinking how little honey he has gathered from that vast hive, and how little it contains, when measured with what there is to learn from living and dying. He had small respect for the sinister sciences among which the studies of his beloved brother, a Neo-Platonist, lay. Though he was no pedant, he dearly loved to get in a slap against the ignorant whom we have always with us. At twenty-five, he printed a good adaptation of the Tenth of Juvenal, and flourished his wit, in the preface, at the expense of some possible gentle reader of the parliamentary persuasion who would “quarrel with antiquitie.” “These, indeed, may think that they have slept out so many centuries in this Satire, and are now awaked; which had it been still Latin, perhaps their nap had been everlasting!”
He was an optimist, proven through much personal trial; he had sympathy with the lower animals, and preserved a humorous deference towards all things alive, even the leviathan of Holy Writ, which he affectionately exalts into “the shipmen’s fear” and “the comely spacious whale”! Vaughan adored his friends; he had a unique veneration for childhood; his adjective for the admirable and beautiful, whether material or immaterial, is “dear”; and his mind dwelt with habitual fondness on what Sir Thomas Browne (a man after his own heart) calls “incomprehensibles, and thoughts of things which thoughts do but tenderly touch.”
His occupation as a resident physician must have fostered his fine eye and ear for the green earth, and furnished him, day by day, with musings in sylvan solitudes, and rides abroad over the fresh hill-paths. The breath of the mountains is about his books. An early riser, he uttered a constant invocation to whomever would listen, that
“Manna was not good
After sun-rising; far-day sullies flowers.”