A Little English Gallery

by Louise Imogen Guiney

He gives us to understand that he had an ardent temperament, held in check by an introspective turn of thought, by natural bashfulness, and by habits of consideration for others. The portrait is drawn from a letter in the Miscellanies, of “a mind and person generally dressed in black,” and might have come bodily, and with charming grace, from The Spectator. “I have very little estate but what lies under the circumference of my hat . . . and should I by misfortune come to lose my head, I should not be worth a groat.” “I am seldom troubled by what the world calls airs and caprices, and I think it an idiot’s excuse for a foolish action to say: ‘’Twas my humor.’” “I cannot cheerfully fix to any study which bears not a pleasure in the application.” “Long expectation makes the blessing always less to me; I lose the great transport of surprise.” “I am a very great epicure; for which reason I hate all pleasure that’s purchased by excess of pain. I can’t relish the jest that vexes another. In short, if ever I do a wilful injury, it must be a very great one.” “I have many acquaintances, very few intimates, but no friend; I mean, in the old romantic way.” “I have no secret so weighty but that I can bear it in my own breast.” “I would have my passion, if not led, at least waited on by my reason.” This last text, repeated elsewhere by Farquhar, which is the counterpart of one in Sir Philip Sidney’s Arcadia, has interest from the lips of a child of the “dancing, drinking, and unthinking time.” Farquhar’s face, in the old prints, is wonderfully of a piece with these amiable reports: a handsome, humane, careworn, melancholy young face, the negation of the contemporary idea of the man about town. His constitution, at its best, was but frail. “You are as dear to me,” he says, pathetically, to his Penelope, “as my hopes of waking in health to-morrow morning.”

A tradition has been received without question by his many critics and biographers, that his chief characters, all cast in the same animated mould, are but incognitos of himself. Highly-colored projections of himself, with latent traits exaggerated, and formed mental restraints removed, they may indeed be. The public, which loves identifications, insisted on finding him revealed in his Archers and Sir Harrys. Whether or not the dramatists of the day had universally the Rembrandtesque whim of painting themselves into their own foregrounds, they were obstinately supposed to do so, with Etherege in Young Bellair, with Otway in Jaffier. But the real Farquhar

—“courteous, facile, sweet,

Hating that solemn vice of greatness, pride,”

with his reserve, his simple dress, his thin, agreeable voice, his early reputation at college for uncongeniality, acting in every emergency whither we can fairly trace him with deliberate high-mindedness, is far enough from the temper of his restless and jocund creations. He wished to remove the impression that he could have been his own model; for he took pains to inscribe The Inconstant to his classmate, Richard Tighe, and to compliment him upon his kinship with Mirabel, “a gay, splendid, easy, generous, fine young gentleman”; the applauded type, in short, of all that Farquhar’s heroes set out to be. Again, lest he should pass for a realist as rabid as Mademoiselle de Scudéry, who pinioned three hundred and seventy of her acquaintances between the covers of Clélie, Farquhar adds this warning to his enthusiastic dedication of The Recruiting Officer “to all friends round the Wrekin”: “Some little turns of humor that I met with almost within the shade of that famous hill gave the rise to this comedy; and people were apprehensive that, by the example of some others, I would make the town merry at the expense of the country gentleman. But they forgot that I was to write a comedy, not a libel.” He disclaims everywhere, with the same playful decisiveness, the interpretations put upon his designs and actions by the world of overgrown infants which he entertained. Endowed with courage and much personal charm, he had small chance of distinguishing himself upon the field, and for the most part shone at a garrison mess; but he had led a not inadventurous life, in which were incidents of the most pronounced melodrama, with a touch of mystery to enhance their value for the curious. Farquhar had travelled, and with an open, not an insular mind; he had, by his own confession, too deep an acquaintance with wine, and with the nightingales of Spring Gardens, outsinging “the chimes at midnight, Master Shallow”; he had been, in short, though with “melancholy as his every-day apparel,” alive and abroad as a private Whig of the Revolution, shy of ladies’ notice till it came, and proud of it ever after. When he printed, in his twenty-first year, The Adventures of Covent Garden, he added to it a boy’s bragging motto: Et quorum pars magna fui. The inference seems to have clung closer to him than he found comfortable. He complains, not without significance, in his prose essay upon the drama, that the public think any rôle compounded of “practical rake and speculative gentleman is, ten to one, the author’s own character.” With the incident which furnished its thrilling closing scenes to The Inconstant, Farquhar had probably no connection; he takes pains to state that the hero of it was the Chevalier de Chastillon, quite as if he feared another confusion of himself, as fearless and quick-witted a man, with the “golden swashbucklers” of his imagination. The rumor which confounded them with him has next to nothing to support it. Fortune, fashion, foolhardiness, impudence, were not the stars which shone upon Farquhar’s nativity. Such exotic and epic virtues as may flourish under these, such as do adorn the delightful dandies he depicted, surely belonged to him in person; and his quiet habit of living apart and letting the town talk, fixed to perpetuity the belief that he had exploited himself vicariously, for good and all, upon the stage. Certain qualities of his, certain brave truces established with adverse conditions, force one to consider him with more attention and respect than even his brilliant pen invites. It is something to find him diffident and studious in a bacchanalian society, and with such scrupulous sensitiveness that a mere inadvertence in boyhood forbade him ever to fence again;[42] but his outstanding characteristic, the thing which sets him apart from his brocaded dramatis personæ, is his known lasting devotion to the welfare of his family, and his admirable behavior in relation to his early and extraordinary marriage.

In 1702, Farquhar issued a charming and little-known miscellany, called Love and Business, “a collection of occasionary verse and epistolary prose.” The poetic exercises are of small importance; but the other data (which survive as a hindrance, rather than as a help, to biographers) come near being of very definite value. All manner of futile guesses have been expended upon the identification of his Penelope. It is given to no mouser to name her with certainty; but, despite the gossip of the greenroom, now as ever too ready to weave romances about the name of George Farquhar, internal evidence is strongly against her having been Anne Oldfield. Yet this is the supposition of most of his editors. Commenting upon one passage touching some villanous stratagem from which Farquhar says he was able to rescue a friend in the Low Countries, a friend with whom he afterwards condoles upon a robbery she had undergone, Leigh Hunt adds that this may have been the woman whom Farquhar subsequently made his wife. A widow, whose Christian name was Margaret, but of whom we know so little else that we cannot say whether she was English, or whether her age considerably exceeded his, conceived a passionate attachment for him, and managed to have it represented to him from several quarters not only that she was kindly disposed towards him, but that it would be well for his opening career if he should seek her hand, as she had estates and revenues. Eventually, after we know not what hesitations natural to a fastidious temperament, he proposed to her and was accepted, and it soon transpired that the bride was quite as penniless as himself. Hunt does not follow out his own hint in the matter of the robbery, though the question, when carefully considered, has a vital import. If the victim were indeed the lady whom Farquhar married later, and if she were indeed robbed, it should signify that she must then have been possessed of some wealth, so that the report given to Farquhar could not have been, up to that time at least, a lie. On the other hand, casuists must decide whether, again in the event of the victim having been correctly identified by Hunt, the robbery itself may not have been an invention meant, after Farquhar had declared his allegiance, to quicken his sympathy, and to soften the coming revelation that the robbery could never have resulted, owing to a defect in the premises! There is very much else about the Letters which is confusing and inconsistent. They are so disconnected, and they vary so in tone and manner, as to suggest a doubt whether, if not altogether imaginary, they could have been meant for any one person. A lady is announced as having returned them for publication; she dresses in mourning, and resides now on the Continent, now in London or in the country; her suitor very explicitly states that he had long solicited in vain the honor of her hand; and, in the end, with farewells and an abrupt and unexplained severing, he gives up the quest, with his own admission that he has lost her and that her heart “had no room for him.” Now that the recipient of this correspondence, Anne Oldfield or another, should have returned it for commercial purposes, not having been won by the very real passion exhibited in parts of it, seems somewhat peculiar; but to accept as fact that Farquhar himself actually asked these letters back from her, and printed them as they stood, is, under the conditions, absurd, and irreconcilable with our knowledge of his character from other and prior sources. Hunt further suggests that the Miscellany was gathered together in some press of pecuniary trouble; and its title, indeed, may hint at a whimsical expectation that Love, being harnessed and sent abroad to arouse curiosity among readers, may return in the way of Business to headquarters. But Farquhar, in his bachelor days, had a fair income, and would not have been so likely to hear the wolf at the door as he was later, when that sound would awake in him a dread not ominous to himself alone. It is possible that the undiscovered register of his marriage bears the date of 1702 or even of 1701; if it were so, that might explain the issue of his only book not in dramatic dress, and the emergency which called it forth. It is difficult indeed to suppose, although modern delicacy in these matters was just then a somewhat unknown quantity, that we have between its covers genuine love-letters hot from the pen. Steele, of an August morning nine years later, inserted in The Spectator as the communication of a third person, six of his own notes to his comely and noble fiancée, Mary Scurlock. But Farquhar had not Steele’s earnestness and love of circumstantial truth, nor his zest for pointing a moral. Or was this publication the sort of thing he would be likely, for a not unworthy purpose, to do? Was he, in reality, a shade more obtuse and misguided than Miss Fanny Brawne? Rather let us believe the Letters a work of fiction, and only founded largely upon various bygone moods and incidents of the foregoing two years, which for one reason or another might interest buyers. Such is the description to “dear Sam” of Dryden’s erratic funeral, which is almost too keenly rhetorical a summing-up to have been written the next day, or the thoughtful and sensible surveys of the Dutch. The amatory epistles, with their leaven of reality, are presumably edited out of all recognition. They make no defined impression; they do not move forward; they veil impenetrably the traits of the person addressed, who is made to appear as a vanishing unrelenting goddess, deaf and blind to George Farquhar pleading his best. Whatever were the facts, the report of them is chivalrous. Assume for a moment that his wife stands behind the whole of this correspondence, or even behind the latter part of it, and what seemed to constitute a little betrayal in the very worst taste turns out to be an innocent joke. Of course the “lady” (or one of the ladies) lent the manuscripts to the printers; of course Farquhar originated, in order to give color to Mistress Farquhar’s known pretence of riches, and their joint subsequent poverty, the magnificent thieving practised upon the never-thieved and the unthievable! One can fancy them both, in their hard chairs in the bare room, laughing well and long, between tears of anxious hope that the more personal element in the Miscellany might fetch them from the Covent Garden book-stalls a parcel of fagots and a dinner.

Aside from all theorizing, it is pleasant to know that their life together was a happy one. The consensus of all witnesses, in the significant absence of any contrary voice, affirms that Farquhar, having been trapped, bore himself like the gentleman he was. Two children were born to him, to brighten, but also to sadden, his brief and diligent life. Under his added anxieties he did his royal best; he addressed to their mother, from first to last, no word of reproach for her fraud.

“The secret pleasure of the generous act

Is the great mind’s great bribe.”

In its fragrance of faith and patience and self-sacrificing tenderness, their domestic story can almost rank next after that sacred one of Charles and Mary Lamb.