[161] The Arians of the Fourth Century.
[162] Mr. Rose’s friend, William Rowe Lyall, 1788-1857, then Archdeacon of Colchester, afterwards Dean of Canterbury. Owing to Mr. Rose’s failing health, the two exchanged livings this year, and Archdeacon Lyall remained at Hadleigh till 1841, Mr. Rose having died in Italy.
[163] Of 1831.
[164] William Hart Coleridge, 1789-1849, brother to George, Master of Ottery Free School; first Bishop of Barbados and the Leeward Islands, 1824, and reorganiser of Codrington College. He resigned in 1841, when the diocese was divided.
[165] ‘Unconnected’ in the text of the Remains, but corrected in the little list of errata.
[166] This, of course, is one of the passages upon which the Editors of the Remains rely to prove negatively their contention that Froude’s Anglicanism was immutably fixed. The ‘Popery’ in this passage is not in its ‘grammatical sense,’ but plainly refers to furtherance of O’Connell’s measures.
[167] Jeremy Collier’s Ecclesiastical History of Great Britain, first published in two volumes folio in 1708, 1714.
[168] Lieutenant-Colonel J. Lyons Nixon, L.G.
[169] [If they had had the whole body of the English Church in agreement with them. The sort and amount of alteration which the writer probably contemplated may be seen in Tracts for the Times, Via Media.] Note, Remains, i., 348. So sure was Newman of R. H. F.’s posthumous approbation.
[170] Thomas Fowell Buxton, 1786-1845, M.P., knighted in 1840, prison reformer (brother-in-law of Mrs. Fry), and William Wilberforce’s successor as head of the Anti-slavery party in England.