[207] John Frederick Christie, M.A., Fellow of Oriel, received Deacon’s Orders in the Cathedral at Oxford, on May 25, 1834, and Priest’s Orders in the same place, on December 20, 1835.

[208] [Such as the necessity of holding by the union of Church and State; of contenting himself with the English liturgical services, etc. Note, Remains, i., 386.] The Editors mistook Hurrell’s word ‘one’ in the text, printing it as ‘me.’

[209] To smug is to confiscate without ceremony.

The Exeter Flying Post, during the last week of the preceding May, had announced the arrival of ‘the Bishop of Barbados and his family, on a visit to Mrs. Coleridge’s father, the venerable Dean of Winchester.’ The ‘thorough Z’ was in delicate health, and it forced him, ultimately, to resign his charge. His only son, a young child in Froude’s time at Barbados, Mr. Rennell Coleridge, has just died at Salston, Ottery St. Mary (May, 1904).

[210] Isaac Williams was long believed to be hopelessly ill, but recovered.

[211] The Rev. John Keble, Sr., Vicar of Coln St. Aldwyn, father and sole educator of John and of Thomas Keble, up to the time of their entering the University. He had inherited what he so splendidly transmitted: the Carolian and Nonjuring tradition.

[212] He was by no means alone in indulging this pious sentiment. On all sides, in 1835, ‘from Newman to Macaulay, from Cobbett to Arnold, the Reformers were receiving scathing criticism.’ The Life-Work of Cardinal Wiseman, in Problems and Persons, by Wilfrid Ward. Longmans, 1903.

[213] Of Nov. 18, 1834. This is a homespun boyish acknowledgement of Newman’s beautiful flight of words, straight to the heart of his friend.

[214] Newman’s note some thirty years later, Letters and Correspondence, ii., 7. ‘N.B.—Froude would not believe that I was in earnest, as I was, in shrinking from the views which he boldly followed out. I was against Transubstantiation.’

[215] In the standard modern edition, Pensées Fragments et Lettres de Blaise Pascal … par M. Prosper Faugère, Paris, Leroux, 1897, the passage occurs in Lettre V. (à Mademoiselle de Roannez), fin d’Octobre, 1656, pp. 52-53.