‘Arians, The, of the Fourth Century,’ by Newman, [70], [393],
and its importance, [143 & note], [177],
Bunsen’s critique on the Tractarians based on, [187],
Stephen’s objections to, [193].
Armathwaite Hall, Cumberland, home of the Spedding family, [2],
birthplace of Margaret Spedding, (R. H. F.’s mother), its beautiful surroundings, and owners in 1829., [60].
his definition of the said Church, [249],
and attitude in regard to, [278], [279].
life of R. H. F. at, as told in his letters, [131]et seq.,
lack of gain to his health from his stay there, [143], [173], [176],
no traces of his residence to be found there, [173].
vegetation of, its luxuriance, [135],
and special interest of to R. H. F., [132].
Baring-Gould, Rev. S., see[Gould], Rev. S. Baring-.
“Basil,” Newman’s sobriquet for R. H. F., [165], [256],
letter suggesting, [163].
Bassenthwaite Lake, home of R. H. F.’s mother beside, [60].
Bastille, the fall of, Keble’s epoch-making sermon on the anniversary of, [113].
Battels, at Codrington College as at Oxford, [143].
Bavaria, Louis Charles, King of, generosity of, to German artists in Rome, (1833.), [96].
Breviary, the Roman, R. H. F.’s first acquaintance with, [47],
his own copy and its history, [187-8],
its influence on Newman, and on the Oxford Movement, [352], [356].
“Bright and beautiful,” Miss Harriett Newman’s epithets for R. H. F., [199 note], [243], [405].
‘British Critic, The, and Quarterly Theological Review,’
critique by R. H. F., on Blanco White, in, [187], [191].
letters of Thomas Becket, arranged by R. H. F. (in note S. Thomas à Becket) issued in, [192].
reviews in on R. H. F.’s ‘Remains.’
Mozley, Rev. T., on his character, irony, and influence, [398].
Rogers, F., on his connection with the Oxford Movement, [306].
‘British Magazine, The,’ contributions to, of R. H. F., in 1832., [79], [124 & note],
in 1832-3., [239],
R. H. F.’s plans for using as a means of propagating the Oxford Movement, [324].
Brockedon, William, of Totnes, R.A., friend and protégé of Archdeacon Froude, his career, and unfinished portrait of R. H. F., [5] & [note], see also[Preface].
criticisms of R. H. F. on, [28-31], [58],
of its Protestantism, [303], cf.[320],
of the reference to the Real Presence in the verses for Nov. 5., [171-2] & [note], [324];
his request for a copy, [143].
‘Christian Year, The,’ by Rev. J. Keble, American edition of, and its peculiarities, [159].
letters to, from R. H. F. on his interview with Wiseman, (1833.), controversy on, when printed in the ‘Remains,’ [100-3], [104];
on marriage, [160];
on Newman’s illness in Sicily, [117].
and Lord Blachford’s addendum to his book on R. H. F., [221].
Church, Very Rev. R. W., Dean of S. Paul’s, in ‘The Oxford Movement’ on R. H. F., in relation thereto, [235], [295 note];
his reviewers on the question of R. H. F.’s possible eventual change of faith, [225];
views of on the publication of the ‘Remains,’ cited by Rigg, [297].
‘Church Discipline,’ by R. H. F., its value, [146].
Church Independence, conceived of as a divine prerogative by R. H. F., [220].
difficulty of the laity in supporting, R. H. F. on, [172].
in the early nineteenth century, J. Mozley on, [278],
in country districts, J. A. Froude on, [359-61],
after 1830., the general searchings of heart concerning, [239], [249],
R. H. F.’s definite views on, [250]et seq.
rise and fall of, R. H. F. on, cited by Ward, [248]& note.
saints of, deficiencies of, as compared with Roman Catholic saints, R. H. F. on, [165].
and State, changes in relations between, 1882-3.,
effect of on the Oxford High Churchmen, [113],
views of R. H. F. and Dr. Arnold cited, on the position, [114].
Churton, Ven. Edward, Archdeacon of Cleveland, and his brilliant brother, [53 note].
Churton, William Ralph, brother of the above, Fellow of Oriel, his impressions of the French, in 1830., [104],
his death and memoirs, [53 & note],
memorial to designed by R. H. F., for S. Mary’s, Oxford, [56].
Clark, Charlotte, wife of Rev. J. Keble, [160 note],
on the death of R. H. F., [199],
her sister married to Rev. Thomas Keble, [190 note], [199].
Clergy, country, in the early nineteenth century, status of, J. A. Froude on, [359-60],
views of R. H. F. on, [118], [137], [150],
views of Rose, [137].
Clerical authority, modern, basis for, R. H. F. on, [122], [171].
Clough, Arthur Hugh, and other modern, ideas suggested to, by the sight of classical localities, [332-3].
Coleridge, William Hart, Bishop of Barbados during R. H. F.’s time there, [132],
R. H. F. on his character, [135], and his “Z”-ness, [142,]
he accompanies him on a Visitation, [132], [135]et seq.
Cathedral, efforts to complete in 1829.,
R. H. F.’s interest in, [395],
the High Altar as the model for R. H. F.’s altar at Dartington, [178];
impression left by, on R. I. Wilberforce, [394].
Collings, Phillis, wife of Richard Hurrell, and their descendants, [4].
Cologne, disedifying effect of, on F. W. Faber, [93].
Communion, frequent, attitude of the Church of England to, challenged by R. H. F., his reasons, [148-9].
Congress or Conference of Tractarians at Hadleigh, [117-8], [239], [289],
called “the conspiracy,” by R. H. F., and by W. Palmer, [154].
“Conspiracy,” use of the term, by William Palmer of Worcester and R. H. F. for the Oxford Movement, [154],
and by Archbishop Tait, [ib.]
at Oxford, 1835., R. H. F.’s last vote recorded at, [174].
‘Contemporary Review’ and ‘Nineteenth Century,’
controversy in, between Prof. E. A. Freeman and J. A. Froude, on the ‘Life and Times
of Thomas Becket,’ by R. H. F., [363].
Convocation and the censure on Hoadly, 1717., R. H. F. on, [132], [133].
Coplestone, Edward, Provost of Oriel, and later Bishop of Llandaff, his fine voice, [49] & [note], [50].
Dart river, at Dartington, [322], house beside, once owned by Sir Walter Ralegh, 63 note,
lines by Newman on its beauties, [65], woods along, [22-3].
Dartington.
almshouses at, in memory of Mrs. Froude, erected by her sister Mary, [10].
associations of, with R. H. F., his birth at, [4],
his great affection for, [63];
friends visiting him there, Keble, 1823., [22],
Newman, 1831., [63],
last visit of the latter, 1835., and farewell of to R. H. F., (thenceforth his “Yarrow left unvisited”), [185], [221];
R. H. F.’s stay at, 1833., (the event of the phosphorescent gleam, [120]), [129],
his return to, 1835., [176],
latter days at, local influence, love of children and architectural occupations, [179],
his death and burial at, 1836., [197], [335].
burial-place of Mary Isabella Bogue (née Froude), [189].
death of Phillis Spedding (née Froude) at, 1835., [177].
old Church, (S. Mary’s), its condition in Archdeacon Froude’s time, [11],
Altar at set up by R. H. F., its model, [178],
his other alterations in, [ib.]
taken down (1878.), xiv.
Parish Books, excerpts from, printed in the ‘British Magazine,’ [144].
Dartmouth Harbour, associations with, of R. H. F., [48], [152].
‘David and Jonathan,’ poem by Newman, in ‘L. Apostolica,’ [91], [201].
Davison, John, Fellow and Tutor of Oriel, high repute of, and subsequent career, [40] & [note],
his death, various views of held at Oxford, his unfinished Scripture Commentary, and Tractarian sympathies, [153],
Newman on his character, [154].
de Lisle, Ambrose Phillipps, and his anticipations of the outcome of the Oxford Movement, [223],
letter to from Wiseman on the same, [343].
on disestablishment and its nineteenth century advocates, [114].
Denbury, estate and living of, belonging to Archdeacon Froude, [4], [19 note];
alterations at, R. H. F.’s share in, [23];
Rev. J. R. Bogue at, when curate to the Archdeacon, [189].
Desmoulins, Camille, recalled by a speech of R. H. F., [116].
Essays by R. H. F. in the ‘British Magazine,’ 1833., preferable in style to his sermons, [126].
‘Essays on Various Subjects,’ by Cardinal Wiseman, cited on R. H. F.’s connection with the Oxford Movement, [338].
Eton, the school of R. H. F., [5], [9],
his contemporaries, [6],
effects of education at, as shewn in him, [391].
Eucharist, the, (see also[Communion]), Church of England attitude to, R. H. F. on, (and on his own), [163-5], [251];
reasons for his devotion to, [250];
his views on, [375-6];
teaching of the ‘Tracts’ concerning, considered “Popish,” [145].
Eucharistic Doctrine, the, R. H. F. the first of his generation to be drawn to, [220],
his views on, Wiseman on, [342].