Newman adds his parenthesis long, long after. ‘This feeling is expressed in the verses I wrote on my first visit to Dartington, in 1831:
‘There strayed awhile, amid the woods of Dart.
I have never seen Dartington since I saw Hurrell there.’[246] He shared to the full, as we have seen, Hurrell’s own passion for the place, a place even yet, despite the profane railway along the very bank of the Dart, of romance and peace; but he held his dedicated heart aloof from it in 1835 as in 1831, as a passage in a letter to his elder sister shows: ‘This country [Devon], is certainly overpoweringly beautiful and enchanting, except to those who are resolved not to be enchanted.’
To the Rev. J. H. Newman, Die Omnium Sanctorum, 1835.
‘Carissime: After all this delay I write without being able to report progress;—but don’t be hard on me. For a long time the weather has been so very bad as to confine me entirely to the house, which has dullified me, partly by its inherent dulness, and partly by making me rather worse, to such a degree that, till the last two days, which have rather revived me, I have been up to little more than thinking in my
arm-chair, or listening to a novel. Yesterday I got a drive, and to-day a ride, which I hope have done me good; and if I can go on so for a week, I shall be as well as when you went, I have no doubt; and in a diligent humour I am willing to hope…. Don’t be conceited if I tell you how much you are missed here in many quarters. Now you are gone, I clearly see that a step has been gained. Even I come in for my share of the benefit, in finding myself partially extricated from an unenviable position hitherto occupied by me: that of a prophet in his own country….
‘Before I finish this, I must enter another protest against your cursing and swearing[247] [at the end of the first Via Media] as you do. What good can it do?—and I call it uncharitable to an excess. How mistaken we may ourselves be on many points that are only gradually opening on us! Surely you should reserve “blasphemous,” “impious,” etc., for denial of the articles of the Faith.’
This latter passage is well known from its incorporation in the Apologia. Again, Hurrell resumes on the 15th:
‘You will be in a rage with me when I tell you I have not answered [Boone].[248] If I was sure of being able to think and write whenever I chose, I should not have hesitated for a moment to promise the [article] in a week or two. But this is far from my case; and I was in a particularly do-nothing way, the day I got your letter. I don’t know whether you know the sensation of a pulse above 100°? If you do, I think you will admit it not to be favourable to mental exertion. So you see I can’t count on myself, or make promises, and wish much I was not committed at all. As to the review of Blanco White, it is an amusement to me, for which I am grateful to you; but being tied up about time, correcting the proofs, etc., are my bothers. I may, indeed, be up to business-like work soon, and I hope I shall; but I am no prophet. So I have almost a mind to tell Boone that I will let it stand over till the next.’
Newman’s instant reply was reassuring: