Between the old Chinese mandarin and the young Scotchman a sincere friendship had grown—and almost inevitably, for they had so much in common, and so much mutual respect. Each was honest, manly, and a gentleman. Each had self-control, generosity, deliberation, taste and a glowing soul. Three years of daily intercourse, and something of intimacy, had destroyed completely such slight remaining prejudice as either had had against the other’s race when they met at Pekin.
Wu the grandfather was never long or far from the side of Wu the grandson. James Muir had taught one Wu almost as much (though not as systematically) as he had taught the other. And they had taught him more than he had taught them: the child unconsciously, the mandarin with conscious glee. All three had been eager to learn, the men more eager than the boy; and the teacher who is at home always has a wide and deep advantage over the teacher who is abroad. Background, environment, each smallest detail and petty reiteration of daily life, aid the teacher who instructs in his own country, but impede and thwart the teacher who instructs aliens in theirs.
Chinese families who live in some state usually eat in the great hall—the k’o-tang, or guest-hall—of their house, as far as they have any usual eating place. But more often than not when in residence here the Wus “dined” (of course, they used for it no such term: it was, as were all their meals, just “rice”) in the chamber in which the two men and the child now sat. This house had more than one great hall, and several rooms larger than this, though it was far from small.
It was a passionate room. It throbbed with color, with perfume, with flowers, with quaint picked music and with a dozen glows and warmths of wealth.
High towards the red and sea-green lacquered roof, carved and scrolled with silver and blue, a balcony of pungent sandal-wood jutted from the wall. The floor of the balcony was solid, and from it hung three splendid but delicate lamps, filled with burning attar. The railing of the balcony was carved with dragons, gods, bamboos and lotus flowers, and within the railing sat three sing-song girls. They were silent and motionless until, at a gesture of the master’s hand, the eunuch, who was their choirmaster and their guardian, spoke a syllable, and then they began a soft chant to the tinkling accompaniment of their instruments. One played an ivory lute, one a lacquered flute, the third cymbals and bells; and the eunuch drew a deeper, more throbbing note from his chin or student’s lute—five feet long, with seven strings of silk, its office to soothe man’s soul and drive all evil from his heart. In the corner farthest from the table squatted, on the mosaic floor, a life-size figure of the belly-god. He wore many very valuable rings, an unctuous smirk, a wreath—about his shoulders—of fresh flowers, and very little else. He was fleshed of priceless majolica, but his figure would have been the despair of the most ingenious corset shop in Paris; his abdomen protruded several feet in front of his knees; his was a masterly embonpoint of glut.
There must have been a hundred big joss-sticks burning in the room—not the poor, slight things sold in Europe, but Chinese incense at its best and most pungent.
The mandarin used chop-sticks. The boy and his tutor ate with silver forks.
The food was delicious, and Muir ate heartily. But the child and the old man ate little. Both were sick at heart. Five of the mandarin’s concubines brought in fruit and sweetmeats. The boy took a glacé persimmon, and smiled at the woman. He knew them all by name (there were a score or more in the “fragrant apartments”), and he liked most of them and often played with them. The mandarin paid no heed to them whatever. Such of their names as he had once known he had quite forgotten. The old celibate lived for China and for his grandson. But he kept his Chinese state in China, and always would. And his women were well clad, well fed, well treated and reasonably happy. And if one of them died she was replaced, and so was one that took the smallpox and was disfigured. But one was rarely scolded, and never was one beaten. Wu Ching Yu rarely remembered their existence. When he did it bored him. But they were part of his retinue, and it no more occurs to an important Chinese to discard his retinue than it does to a portly and decent Scot to discard his kilt in broad daylight on Princes Street. The one discard would be as indecent as the other. Manners make men everywhere, and they have no small share in making manhood, in China as in Edinburgh. They differ in different districts, but, after all, their difference is but of thinskin depth. It is their observance that matters: it is vital.
A great snake waddled in and came across the floor—a fat, over-fed, hideous thing. Muir knew the creature well, and that it was perfectly tame and harmless, but, for all that, he tucked his feet between the rungs of his chair. Little Wu flung sweetmeats and bits of sugared fat pork to the monster, and presently it waddled off again, crawling fatly, and curled up at the feet of the belly-god, and went to sleep with its sleek, slimy, wrinkled head under the lea of the god’s wide paunch.