“It is all in the formula on which his power was based,” said the alchemist thoughtfully. “No man—be he duke, prince or kaiser—can pose as the master of humanity. Men are not puppets; they are free souls in a free world. You cannot make even a puppet-player move contrary to its nature.”

“That is true,” said Giovanni. “And I have never had two that behaved exactly alike. Fantoccini have their own ways of acting—and when you pull the strings yourself, you know.”

THE ABBOT'S LESSON

There were twelve good monks and an Abbot who came
To found the Abbey and give the name
In the early days when the stones were laid,
And each of them knew a craft or a trade.
Sebastian the shepherd and Peter the smith,
James who made leather, and sandals therewith,
Hilarius the cook, of great skill in his art,
Anselm whose herbal lay close to his heart,
Gildas the fisherman, Paul of the plough,
Arnold who looked to the bins and the mow,
Matthew the vintner and Mark the librarian,
Clement the joiner and John apiarian,
Each wise in his calling as craftsmen are made,—
And each deep in love with his own special trade.
But the Abbot was canny, and never would raise
One above other by blame or by praise.
Now the angel who guarded the Eden gate
Had pity in thinking on Adam's fate,
And sent him three servants, for earth, air and sea,
The sheep, and the fish, and the wise little bee.
And thus it has happened that some people know
More than the rest of us here below.
There was jealousy, bitterness, wrath and fear
Among these reverend brethren here,
With their leather and parchment and metal and stone,
And the seeds of dissension were freely sown—
Only Sebastian, Gildas and John
In their work appointed went placidly on.
The Abbot considered his turbulent flock,
And he saw the wicked beginning to mock,
And he gathered the craftsmen about him, to see
Why there was peace with the other three.
They found Brother John by his bee-skeps brown
Watching his bees in their elfin town.
“Little folk, little folk all a-wing,
More honey is yours when ye do not sting,
And that is a very sensible thing,”
Said Brother John to the bees.
They found Brother Gildas a-fishing for trout,
Oblivious that any one was about.
“Finny folk, finny folk, deep in the fen,
There's a bait for each fish if we only know when,—
And that is the way to fish for men,”
Said Brother Gildas to the fishes.
They found on the moorland bleak and cold
Brother Sebastian, far from the fold.
“Sheep of my sheepfold, by night and by day
I seek ye untiring wherever ye stray,—
For thus ye have taught me the Master's own way,”
Said Brother Sebastian the shepherd.
And the brethren were silent. Each prayed in his heart
That in all of his doings in craft or in art
He might give God the glory. Since Adam's fall
The workman is nothing, the work is all.
There was peace in the cloisters. The Abbot that night
Gave thanks that his children had found the light.


IV. — PADRAIG OF THE SCRIPTORIUM

Padraig sat on the side of the hill where the Good People were said to dance rings in the turf, his chin on his folded arms, his, arms resting on his drawnup knees—thinking. He might have been taken for a sheogue himself had any one been there to see. His hair was like a red flame, and his eyes were blue as the sky; his arms and legs were as brown as his young, sharp face, and he wore but one garment, a goatskin tunic. He could run like a hare and climb like a squirrel and swim like a salmon, for he had lived like a savage all his life, among the Irish hills.

Before he could remember, he had lost his father, a clever tinker who could make silver brooches and mend brass kettles and had married an Irish colleen in a seashore village. Then pirates raided the coast, and the Irish girl with her baby escaped only by hiding in a cellar under a ruined house. When the boy was seven years old his mother died, and since then he had gone from one village to another as the fancy took him. For a week or more he might be herding goats or sheep, fishing, or cutting peat for fires; he stayed nowhere longer than he chose and owned nothing in the world except what he wore. Under the tunic there hung a small leather bag with the few relics his mother had left him. He could make a fish-hook of a bit of bone, a boat of reeds, or a snare of almost any material he could find where he happened to be.

From this place where he sat he could see a valley of wet meadow-land, in the midst of which gray stone buildings were massed inside a wall which enclosed also the garden and the cloisters. He knew that this was an abbey.