He was of small stature and delicate health, and met with one or two severe accidents. His career is a wonderful illustration of the power of the mind over the body. An amusing incident is told of him in regard to his size. He was attending a political convention in Charleston as one of the chief delegates; and one evening, with several other prominent men, he was on the porch of the hotel lying on a bench, talking with his companions who were standing about him. The hotel-keeper coming out saw the gentlemen standing, and bustling up, said, “Get up, my son, and let these gentlemen be seated.” Mr. Stephens at once arose and his friends burst out laughing; they explained the situation to the hotel-keeper who was profuse in his apologies.
An instance of his remarkable bravery is the affair with Judge Cone. This gentleman considered himself insulted by a remark of Mr. Stephens and demanded a retraction. After accepting an explanation, he still insisted on a retraction, and Mr. Stephens refused to make it. Judge Cone, a tall and powerful man, then drew a knife on him and holding him down on the floor, cried out, “Retract, or I’ll cut you to pieces.” “Never!” answered Stephens, “cut!” and caught the descending knife in his right hand. Friends interposed; Judge Cone apologized, and they afterwards became reconciled.
Mr. Stephens was elected to the United States Senate, 1874 and 1876: he was governor of Georgia when he died. See his Life by R. M. Johnston and W. H. Browne.
WORKS.
War between the States.
School History of the United States.
History of the United States.
Speeches.
LAWS OF GOVERNMENT.
(From History of the United States.[19])
The chief end of all States, or the “Esprit des Lois,” as Montesquieu maintains, should be the security to each member of the community of all “those absolute rights which are vested in them by the immutable laws of nature.”
Many writers maintain that the individuals upon entering into society, give up or surrender a portion of their natural rights. This seems to be a manifest error. No person has any natural right whatever to hurt or injure another. The object of society and government is to prevent and redress injuries of this sort; for, in a state of nature, without a restraining power of government, the strong would viciously impose upon the weak.
Another erroneous dogma pretty generally taught is, that the object of governments should be to confer the greatest benefit upon the greatest number of its constituent members. The true doctrine is, the object should be to confer the greatest possible good upon every member, without any detriment or injury to a single one.