On either side of Jeddah, a few miles distant, are small ports which foreigners scrupulously avoid visiting. Tourists have never been welcome because these villages for many years have been slave-trading centers. Here negroes, smuggled across from the African coast, were sold to wealthy Arabs. The Turkish Government winked at this vicious commerce, but King Hussein is vigorously endeavoring to stamp it out. As a result of Hussein’s stand on the slavery question, the price of a well-built young negro has advanced from the pre-war quotation of £50 to £300 or even as high as £500. Although the trade may continue surreptitiously for a short time, the king and his sons are so bitterly opposed to it that it is only a question of months until they will have driven it out.

Beyond the north gate of the Jeddah wall Major Goldie took me to see what thousands of Mohammedans believe to be the tomb of the common ancestor of us all. There is a century-old tradition to the effect that it was here near Jeddah that the ark grounded after the Great Flood. According to one version of the story, on his six hundred and first birthday, not long after the waters had abated, Noah and his three sons, Shem, Ham, and Japheth, were walking along the beach when they came to a depression in the sand. This depression seemed to resemble a human form. It was about three hundred feet long. Ham asked his father what he thought it could be, and the venerable patriarch replied, “Ham, my lad, that is the last resting-place of Mother Eve.” Of course there are many educated Mohammedans who laugh at this legend, but, nevertheless, a wall three hundred feet long has been built around the supposed depression, and within this inclosure is a white mosque where thousands of women worship every year. They believe Mother Eve was three hundred feet in height. Just think how the rest of us must have degenerated! But the city takes its name from this tomb, for the word “Jeddah” means grandmother or ancestress.

Since the time of Mohammed, no Jews, Christians, followers of Zoroaster, or other unbelievers, have been welcome anywhere in the Hedjaz except along the coast. None but the faithful are even allowed to go beyond the Jeddah wall through the east gate, which leads in the direction of Mecca. The British officers who were stationed in Jeddah from the outbreak of the revolution until the end of the war scrupulously observed this unwritten law. During the campaign no Allied representatives ever visited the forbidden capital of the king of the Hedjaz—at any rate not officially or for publication. King Hussein even went so far as to request the British authorities to instruct all officers piloting seaplanes attached to war-ships cruising in the Red Sea under no circumstances to profane the air by flying over either Mecca or Medina.

This very day millions of Moslems are turning their faces five times toward Mecca and declaring over and over again:

“La ilaha Allah wa Muhammad-ar-rasul Allah! There is but one God, Allah, and Mohammed is His Prophet.”

Mecca and Medina, its sister metropolis of the desert, are the two most mysterious cities in the world. Any man in the vicinity of either who declared that Christ was the son of God would be torn to pieces.

Since the time of Mohammed, Mecca and Medina have been forbidden to all but Moslems. In fact, the fanatical followers of the founder of Islam would destroy any intruder whom they even suspected of being an unbeliever. For this reason all conferences between King Hussein and the representatives of the British and French Governments were held in Jeddah.

We have a record of only a dozen or so Christians who have visited Mecca during the past one thousand years—and lived to tell the tale. The most celebrated of these, of course, was Sir Richard Burton. Fewer still have visited Medina. At the end of the eighteenth century a puritanical and fanatical sect from Central Arabia called the Wahabis overran the Hedjaz and captured Mecca. They were driven out by an Egyptian army under Mohammed Ali, and for a time an adventurer and ex-sergeant in the Black Watch had the unique honor of acting as governor of Medina and guardian of the tomb of the Prophet.