King Hussein also has a number of other rivals. The Emir of Morocco claims the pontificate by virtue of descent through another branch of the illustrious Qu’reish. The Turks have proclaimed a republic, and Ghazi Mustafa Kemal Pasha undoubtedly hopes to seize the scepter of the Ottomans and become in fact if not in name the supreme ruler in Islam. India is puzzled, and the doctors of Al Azhar have up to date made no pronouncement on Hussein’s status.

Much, no doubt, is going on behind the scenes. We of the West are prone to underestimate the importance of Mohammedanism; one day there may be a rude awakening, for it is the creed of one fifth of the world and is an active and proselytizing creed making converts in London as well as equatorial Africa.

Like the waves of unrest and religious fervor and splendid hope that passed through Christendom at the time of the Crusades, so now, from Sudan to Sumatra, there are ominous signs of another and darker movement. Men are muttering: “Verily those who disbelieve our signs, we will surely cast to be broiled in hell-fire; so often as their skins shall be well burned we will give them other skins in exchange, that they may taste the sharper torment, for God is mighty and wise. But those who believe and do right, we will bring them into gardens watered by rivers.”

The times are difficult for a ruler of Islam, but no one has a better claim than Hussein to the great inheritance to which he has been called by popular acclamation at Bagdad.

From time immemorial the desert has been a confused and changing mass of blood-feuds and tribal jealousies. To-day there are no blood-feuds among the Arabs from Damascus to Mecca; for the first time in the history of Arabia since the seventh century there is peace along all the pilgrim road, thanks to King Hussein and his sons.

Although he is only five feet two inches in height, his regal bearing does not belie his ancient lineage and his high ambition. At sixty he is still a man of exceptional vigor, although that is not common in men of his age in the Southern Arabian Desert.

His hands, delicate and beautiful as a musician’s, impress one with a sense of power and finesse; whether or no they will be able to control the two hundred and fifty millions of the great brotherhood of Islam is one of the fascinating problems of the future.

But the real hope for the future of Arabia is centered in his son, King Feisal, who realizes that the Arabs need European and American assistance in educational and industrial fields, and Feisal is eager to inaugurate many changes that may revolutionize Arabia.

On the other hand, King Hussein is desirous that both Mecca and Medina should remain isolated from the world, during his lifetime, at least. “I am an old man,” says he, “and happy with things as they are, but I realize that changes must come.” It is possible that after the king has ruled Mecca for a few more years he may retire and allow Feisal, Abdullah, and Ali to attempt to work out their great plan for a United States of Arabia. In this event even Mecca may be opened up to the Christian and unbeliever, for Feisal and his brothers are thoroughly modern and do not sympathize with the fanaticism of old Arabia. They have already prevailed upon their father to introduce electric lights in Mecca.

Feisal, like his father, is a man of great personal courage. Were he not, he would never have united his ignorant and fanatical followers in a common brotherhood as he did. In the early days of the revolt, he was by turns rifleman, company commander, and army commander. The Bedouins were the only men he had, and they were meeting artillery-fire for the first time in their lives and didn’t like it a bit. Feisal had to lead them in camel charges, bring up the rear in retreat, and defend narrow places in the mountains with his own rifle. At the time they had few rifles and no stores, and Lawrence has revealed the fact that he kept up the spirit of his men with the thought of material rewards to follow by filling his treasure-chest with stones and ostentatiously loading it on a camel.