A peculiar magic resides in running water, as every student of earth-lore knows. There is high magic, too, in the marriage of rivers, so that the spot where two mingle their streams is sacred, endowed with strange properties of evocation and of purification. Such spots go to the making of history and ruling of individual lives; but whether their influence is not more often malign than beneficent may be, perhaps, open to doubt.
Certain it is, however, that no doubts of this description troubled the mind of Thomas Clarkson Verity, when, in the closing decade of the eighteenth century, he purchased the house at Deadham Hard, known as Tandy's Castle, overlooking the deep and comparatively narrow channel by which the Rivers Arne and Wilner, after crossing the tide-flats and salt-marsh of Marychurch Haven, make their swift united exit into Marychurch Bay. Neither was he troubled by the fact that Tandy's Castle—or more briefly and familiarly Tandy's—for all its commonplace outward decency of aspect did not enjoy an unblemished moral or social reputation. The house—a whitewashed, featureless erection—was planted at right angles to the deep sandy lane leading up from the shore, through the scattered village of Deadham, to the three-mile distant market town of Marychurch.
Standing on a piece of rough land—bare, save for a few stunted Weymouth pines, and a fringe of tamarisk along the broken sea-wall—Tandy's, at the date in question, boasted a couple of bowed sash-windows on either side the front and back doors; and a range of five other windows set flat in the wall on the first floor. There was no second storey. The slate roofs were mean, low-pitched, without any grace of overshadowing eaves. At either end, a tall chimney-stack rose like the long ears of some startled, vacant-faced small animal. Behind the house, a thick plantation of beech and sycamore served to make its square blank whiteness visible for a quite considerable distance out to sea. Built upon the site of some older and larger structure, it was blessed—or otherwise—with a system of vaults and cellars wholly disproportionate to its existing size. One of these, by means of a roughly ceiled and flagged passage, gave access to a heavy door in the sea-wall opening directly on to the river foreshore.
Hence the unsavoury reputation of the place. For not only did it supply a convenient receiving house for smuggled goods, but a convenient rendezvous for the more lawless characters of the neighbourhood—a back-of-beyond and No Man's Land where the devil could, with impunity, have things very much his own way. In the intervals of more serious business, the vaults and cellars of Tandy's frequently resounded to the agonies and brutal hilarities of cock-fights, dog-fights, and other repulsive sports and pastimes common to the English—both gentle and simple—of that virile but singularly gross and callous age. Nevertheless to Thomas Clarkson Verity, man of peace and of ideas, Tandy's represented—and continued to represent through over half a century—rescue, security, an awakening in something little short of paradise from a long-drawn nightmare of hell. He paid an extortionate price for the property at the outset, and spent a small fortune on the enlargement of the house and improvement of the grounds, yet never regretted his bargain.
For, in good truth, when, in the spring of 1794, the soft, nimble, round-bodied, very polite, learned and loquacious little gentleman first set eyes upon its mean roofs, prick ears and vacant whitewashed countenance, he had been horribly shocked, horribly scared—for all the inherited valour of his good breeding—and, above all, most horribly disappointed. History had played very dirty pranks with him, which he found it impossible as yet to forgive.
Five years earlier, fired, like many another generous spirit, by extravagant hope of the coming regeneration of mankind, he hurried off to Paris after the opening of the National Assembly and fall of the Bastille. With the overture to the millennium in full blast, must he not be there to hear and see? Associating himself with the Girondist party he assisted, busily enthusiastic, at the march of tremendous events, until the evil hour in which friend began to denounce friend, and heads, quite other than aristocratic—those of men and women but yesterday the idols and chosen leaders of the people—went daily to the filling of la veuve Guillotine's unspeakable market-basket. The spectacle proved too upsetting both to Mr. Verity's amiable mind and rather queasy stomach. Faith failed; while even the millennium seemed hardly worth purchasing at so detestable a cost. He stood altogether too close to the terrible drama, in its later stages, to distinguish the true import or progression of it. Too close to understand that, however blood-stained its cradle, the goodly child Democracy was veritably, here and now, in the act of being born among men. Rather did he question whether his own fat little neck was not in lively danger of being severed; and his own head—so full of ingenious thoughts and lively curiosity—of being sent flying to join those of Brissot and Verginaud, of wayward explosive Camille and sweet Lucile Desmoulins, in that same unspeakable basket.
And to what end? For could he suppose the human race would be nearer, by the veriest fraction of a millimetre, to universal liberty, equality, and prosperity, through his insignificant death? Modesty, and a natural instinct of self-preservation alike answered, "never a jot." Whereupon with pertinacious, if furtive, activity he sought means of escape. And, at length, after months of hiding and anxious flitting, found them in the shape of a doubtfully seaworthy, and undoubtedly filthy, fishing-smack bound from Le Havre to whatever port it could make on the English south coast. The two days' voyage was rough, the accommodation and company to match. Mr. Verity spent a disgusting and disgusted forty-eight hours, to be eventually put ashore, a woefully bedraggled and depleted figure, in the primrose, carmine, and dove-grey of a tender April morning on the wet sand just below the sea-wall of Tandy's Castle.
Never was Briton more thankful to salute his native land, or feel the solid earth of it under his weary and very shaky feet. He, an epicure, ate such coarse food, washed down by such coarse ale, as Tandy's could offer with smiling relish. Later, mounted on a forest pony—an ill-favoured animal with a wall-eye, pink muzzle, bristly upper and hanging lower lip, more accustomed to carry a keg of smuggled spirits strapped beneath its belly than a cosmopolitan savant and social reformer on its back—he rode the three miles to Marychurch, proposing there to take the coach to Southampton and, after a measure of rest and refitting, a post-chaise to Canton Magna, his elder brother's fine place lying in a fold of the chalk hills which face the Sussex border.
The pony moved slowly and sullenly; but its rider felt no impatience. His humour was of the kindliest. His heart, indeed, came near singing for joy, simply, spontaneously, even as the larks sang, climbing up and upward from salt marsh and meadow, on either side the rutted road, into the limpid purity of the spring sky. A light wind flapped the travel-stained, high-collared blue cloth cloak which he wore; and brought him both the haunting fetid-sweet reek of the mud flats—the tide being low—and the invigorating tang of the forest and moorland, uprolling there ahead, in purple and umber to the pale northern horizon. Against that sombre background, fair and stately in the tender sunlight as a church of vision or dream, Marychurch Abbey rose above the roofs and chimneys of the little town.
During the latter half of the eighteenth century, not only were religious systems very much at a discount among persons of intelligence, but the Deity himself was relegated to the position of an exploded idea, becoming an object of vituperation, witty or obscene according to the humour of the individual critic. As one of the illuminated, Mr. Verity did not escape the prevailing infection, although an inborn amenity of disposition saved him from atheism in its more blatantly offensive forms. The existence of the Supreme Being might be, (probably was) so he feared, but "a fond thing vainly imagined". Yet such is the constitution of the human mind that age confers a certain prestige and authority even upon phantoms and suspected frauds. Hence it followed that Mr. Verity, in the plenitude of his courtesy, had continued to take off his hat—secretly and subjectively at all events—to this venerable theological delusion, so dear through unnumbered centuries to the aching heart and troubled conscience of humanity.