The Nenenot live, both in summer and in winter, in deerskin tent, (see Fig. 114), which are constructed in the following manner: A sufficient number of small poles cut from the woods are deprived of their branches and brought to the camp site. A location is selected and the poles are erected in a circle, with tops leaning toward the center so as to form a cone 10 to 14 feet in height, having a diameter at its base of from 10 to 18 feet. The skins forming the cover are those of the reindeer, and those selected for this purpose are usually of an inferior grade. A sufficient number are sewed together to form a strip long enough to reach around the poles when set up. As the tents differ in size according to the number of people who occupy them, the skins sewed together may be from eight to twelve. The first strip is made for the lower part of the poles and is attached to them by means of strings fastened within. A second strip is made to go around the upper part of the poles, and is, of course, correspondingly shorter. It is placed last so as to overlap the lower breadth and thus prevent rain and snow from blowing in. The door is usually made of one large skin or two smaller ones. It is tied to the poles at the upper corners and at the lower has a small log of wood as a weight to prevent it from flapping. The poles at the apex are not covered and through them the smoke from the fire built in the center within ascends and finds exit.

Fig. 114.—Nenenot Indian tent.

The interior of the tent is arranged to suit the occupants. The floor is usually covered with the branches of young spruce, and when carefully laid these form an admirable protection from the cold ground and a soft carpeting.

The women who lay this flooring display great taste, and certain of them are noted for their skill in disposing the branches. The center of the tent is reserved for the fire which is built there among a few stones.

The occupants arrange themselves according to the importance of the place they occupy in the family. The owner or head man is always to be found on the side opposite the fire. This is considered a place of honor, to which all guests who are to be complimented are invited to a seat.

The other members of the group arrange themselves along the sides of the tent, and those who have been adopted into the family occupy positions next the doorway.

Over the fire may be poles reaching across the tent, and on these will be suspended kettles and pots obtained from the traders. The cooking utensils are few in number, one vessel serving various purposes.

The hunting gear and the skins of animals, together with the articles belonging to the females may be seen suspended from various portions of the interior. Around the edges are the blankets of deerskin, and those bought from the traders, lying in disorder. The outer edge of the interior is slightly raised above the center, and affords a convenient slope for those who desire to sleep. The occupants always sleep with their feet toward the fireplace, around which there is no brush, lest it be set on fire during sleep and destroy the tent.