The old lady smiled, and went on as follows:
"My great-aunt married Mr. James Dean, and moved out to Westmoreland, Oneida county, when that part of the country was quite new. Mr. Dean had been the United States agent for the Oneida and Stockbridge Indians during the Revolutionary war, and it was mainly by his influence that those tribes were kept faithful to the American interests, while most of the tribes making up the great Iroquois nation went over to the British."
"Mr. Dean grew up among the Indians. When he was ten years old, his father took him into New York State and left him with the Oneidas, that he might acquire a thorough knowledge of their manners and language. It was a severe ordeal for the little white boy at first, as all the Indian lads maltreated him and he had no one to take his part. But after a time he was adopted by an old squaw, who gave him such efficient protection that he was quite secure from his persecutors. After a time a missionary, the Rev. Mr. Kirkland, represented to them the great advantage they would reap from having with them an educated white man who should be firmly attached to their interests, and this induced them to send young James to school at Dartmouth, where he received an admirable education."
"My uncle met with abundance of adventures among the Indians, but I will only relate one, which will illustrate Mr. Dean's firmness and presence of mind. At one time during the Revolution—I do not know the exact date—a deputation was sent from the Oneida Indians to their friends in Canada to try to induce them to espouse the American interests, or rather remain neutral, which was all that any one asked of them."
"Why was it that so many Indians went over to the side of the British during the war?" asked Frank.
"The reason was a very simple one," replied the scholar. "The British authorities offered a liberal bounty for scalps, and were in no wise particular as to the age or sex of the person from whom the scalp was taken. In a rare and very interesting book, called the 'Annals of Tryon County,' is given a full account of the matter, with a list or invoice of scalps, showing the number of infants' scalps, scalps of mothers, &c. These facts excited great indignation in England, and were spoken of in the House of Commons as they deserved; all of which did not prevent the same savage allies being employed again in the war of 1812."
"It was thought necessary," continued the old lady, "that James, or, as he was familiarly called, Jemmy Dean, should accompany the deputation, and he consented to do so, though at the imminent risk of his life; for there was not one of the hostile Indians who would not have given his best horse and ride to have the scalp of Jemmy Dean hanging at his belt, so much was he feared and hated by them. His hair and skin, however, were as dark as an Oneida's. He had a perfect acquaintance with their language and all their customs; and, disguised with paint and blanket, he accompanied his friends on their expedition, passing for a half-breed, of which there were a great many among the Indians. The ambassadors reached their destination in safety, and Jemmy, as one of the principal personages of the company, was admitted to share the lodge and blanket of the hostile chief."
"In the course of the night the chief entered into conversation with his guest, endeavoring to persuade him to employ his influence with the Oneidas in bringing them over to the British. He ascribed their backwardness to Jemmy Dean, that white villain, as he called him, who persuaded them into acting contrary to their true interests; and, becoming violently excited as he went on, he started up from his couch, drew his knife, and showed, by various significant gestures, what he would do to the said Jemmy, if he caught him. Little did he imagine that that very Jemmy Dean was lying by his side, with his hand on the haft of his knife, that he might be ready to defend his life if it became necessary. By degrees, the chief calmed down and went to sleep, but my uncle, as may be imagined, got very little rest. He had no fears of betraying himself, but the Canada Indians, in the true spirit of savage hospitality, had made their guests as drunk as possible; and he feared that some of his companions, under the influence of whiskey, might let out the secret, in which case his life would not have been worth an hour's purchase. However, the secret was kept, and Jemmy Dean and his companions next morning took their departure in safety."
"My uncle had many adventures during the war, but he passed through them all in safety. At the close of the struggle, he married my aunt, Miss Lydia Camp, and settled in the midst of his large landed property in Westmoreland, Oneida county. As it was his object to draw settlers round him, he disposed of a great deal of his land at a very cheap rate, and the consequence was that he had many neighbors so poor as often to be in want of the actual necessaries of life."
"My aunt Dean was a very beautiful woman, of remarkably decided character and strong intellect. She had received a fine education, and had a great fondness for books and study, while she cared little for fashion or display of any kind. Above all, she was a most diligent student of her Bible, and was given to interpreting the practical precepts of the Gospel more literally than is altogether the fashion nowadays. She was apt to give to him that asked of her, and from him that would borrow she turned not away. To do good and to distribute, she forgot not; and it may easily be guessed that, living in the midst of such a population, she had abundant opportunities of reducing her principles to practice."