"But the pope—our Holy Father at Rome—is supreme head of the church in all Christendom!" said the prioress. "How, then, can that title belong to His Grace, the King of England? There cannot be two supreme heads."
I saw the chaplain cast a keen glance of satirical amusement at Father Austin before he proceeded to explain once more that the king, having quarreled with the pope, in the matter of his wife's divorce and some other things, utterly denied him any authority or jurisdiction over the realm of England or its dependencies, and required all persons to submit to him, as formerly to the pope.
"But he is not the head, so what difference does it make what he calls himself?" persisted the prioress. "And how can the bishop, who is himself sworn to obey the pope in all things, obey the king when the king is opposed to him."
"I am not here to explain or justify the conduct of your venerable visitor, reverend mother!" said the chaplain, rather arrogantly. "But only to convey you his counsels and commands. The further continuance of this holy community—nay, your own life—may depend on your obedience. You would not like to be put in prison, like the Bishop of Rochester!"
Knowing the mother's love of ease, I suppose he thought this a knock-down argument, but he was mistaken. One may know a person very well, and yet not be able to foretell what that person will do in an emergency.
"I should not like it at all!" said the prioress. "It would be very uncomfortable to lie upon straw and have nothing but bread and water, and cold water always makes me ill. But I do not see how that makes any difference about the pope being head of the church, and if he is supreme head, then the king cannot be. That is all about it."
With that the chaplain took on a higher tone, and began to bluster a little. Would she, a mere woman, pretend to sit in judgment not only on a bishop and her visitor, but also on the king himself? Was it not her duty as a religious to have no mind of her own, but only to do as she was told?
"You did not think so, reverend father, when the question was of placing an English Bible in the church for the sisters to read when they pleased!" said the prioress. "That was the king's will, too, as I understand, and yet both our visitor and yourself said I was right in refusing, because ours was not a parish church. And the very Bible that was sent down lies locked up in the press in the sacristy. Does it not, mother assistant?"
"It was there at one time, but I have had it removed to a safer place!" answered the mother assistant, quietly. I saw the sisters exchange glances of amazement from under their down-dropped lids. This was the first time we had heard of any such book. But that is the way in a convent. A measure which affects your very life may be settled, and you be none the wiser.
"Very well, reverend mother, I shall say no more at this time!" said the chaplain, after a moment's pause. "I will report to your reverend visitor that you have decided to take matters into your own hands, and that being the case, he will doubtless leave this house and its inhabitants to their fate—that fate which has already overtaken so many religious communities. When the commissioners come down and you see your revenues confiscated and your daughters turned out, and the beautiful shrine of the Holy Magdalene stripped of all its ornaments and treasures, I hope you will be satisfied with your contumacy."