“Endure a little longer, my friend,” he said gently. “I believe that the end of these many queries is in sight, though before it comes it has been decided to send you to Poictiers.”
“To Poictiers?” exclaimed Jeanne. “And why to Poictiers?”
“The Royal Council think it best for you to be examined by the learned Doctors there,” he explained. “They acknowledge that they can find no fault in you, but before giving you men-at-arms to go to Orléans they wish that the Church should pass upon your inspiration. When that is over I believe that there will be no further delay in sending you to Orléans.”
“What is the use in having learned men ask me questions when I know neither A nor B?” queried Jeanne, dashing the tears from her eyes. “But in God’s name, let us be going, since we must go. Much ado will be there, I know. But my Lord will help me. Now let us go, my bonny duke, in God’s strength.”
The very next day she set forth for Poictiers, attended by a large company, for many were eager to see how the peasant maid would acquit herself before the learned Doctors. Beside Alençon and her own knights there were certain veteran men-at-arms among the company; men who laughed at the idea that a mere girl of seventeen could raise the siege of Orléans. There were many courtiers, some who believed in the maid, and others who welcomed the diversion. The Queen’s mother, Yolande, who wished to see her daughter seated firmly upon the throne of France, and who believed in the simple shepherd maid, went also. But her presence did not console Jeanne, who fretted because so much valuable time was being wasted.
There were learned doctors at Poictiers, which was distant some fifty miles from Chinon. Men who, loyal to the King, 189 had left the University of Paris as soon as the capital had fallen into the hands of the English, and followed the fortunes of Charles, choosing this town for their abiding place, and later founding a university there. It was the home of the Bar also, the great legal center, and here, if anywhere in Charles’s dominions, it seemed probable that men might be found able to distinguish between good spirits and bad.
On her arrival in the city Jeanne was lodged in the house of Maître Jean Robateau, the attorney general, a man of wealth and distinction, married to an excellent wife. The house was near the law courts, and had built into it a little chapel where Jeanne went at once to pray. It proved a haven of refuge in the days that followed.
The Archbishop of Reims presided over the Council which was soon held. The Council appointed a Committee of Investigation, and sent emissaries to Domremy to inquire into her previous history. The Committee included several professors of theology, an abbot, a canon of Poictiers, and one or two friars. Escorted by a squire this Committee went to interview Jeanne at Robateau’s house, for she was not formally examined before the whole board of Doctors. She came to meet them as they entered, but the sight of the priests irritated her. She had been subjected to so much questioning at Chinon that she was weary of it. It seemed so needless and futile. For working priests and for people in religion she held a sacred regard. For learned Doctors she had no use.
The squire, a young man of the sword named Thibault, pleased her better than the priests, for he was in military dress. She acknowledged the presence of the Committee with an 190 obeisance, then went quickly to the squire and clapped him on the shoulder, comrade fashion.