Copy the flowers of the field, not only in prettiness, but in giving an impression that you grow as naturally as they do! Make us feel that you could not have anything ugly or awkward or unbecoming about you. Your dress and your rooms and your dinners should be perfect, but do not entertain your guest with the mere mechanism of how you arrive at any one of them. Give time and thought to this machinery of life—enough to produce the right result, and then go on to the real interests, for which they are only the stage. I do not want a sloven, but I want a girl who is a real person and not a mere poupée modèle to show off dresses.

Petty gossip is the prevailing danger of any small community such as a girls' school. Provincial gossip, Matthew Arnold would call it—provincial being one of his severest adjectives for the Philistines whom his soul abhors,—by which he means that their talk is limited to their narrow-minded local gossip, so that when a stranger comes from a larger world, they have nothing in common. I think his use of that word marks his French turn of mind;—parochial would be the better expression in England, where the talk is very often literally parochial,—besides deserving the word in its wider meaning, as describing talk which is full of unimportant, local, and personal facts, instead of belonging to the larger world of ideas.

English girls, as a whole, are supposed to be bad at talking—to giggle among themselves, and to have nothing to say on general subjects. But, besides this, there is a certain love of silly mysteries and secrets in some girls, which is apt to be too much for their common sense.

Some girls are so keen to chatter, and make themselves interesting at any cost, that they tell their family's private affairs or discuss the faults of their nearest relations. I am sure you would all remember that any one, with a grain of decent family pride, washes every bit of dirty linen at home, and holds their tongue about family news till they are sure it is public property, and to the family credit! If you ever want to talk about such things for real reasons, always go to an older friend and not to one of your own age; for an older friend would know enough of the world to take it up by the right handle and to hold her tongue.

Again, some girls fancy that a little theatre gossip marks them out as women of the world. To talk about a play and about the good and bad strokes of acting is one thing:—the petty personal gossip about the actors and actresses is on the same level, to my mind, as the talking about dukes and duchesses by those who read of them in a society paper, without ever expecting to meet them.

Again, there is some school talk which is undesirable, though not wrong. I mean talk about the things which belong to your future life, but which are just the sides of it that you want your education to help you to keep in proper proportion. There are interests, such as hunting and dancing, which are all right in their own time and place, but which make a silly, empty mind when they are your chief mental food. You come to school to take an interest in work, and in bookish things generally. It is not so easy to do this when you are in the full swing of home amusements, and so you come away for a sort of mental retreat, during which it will be easier to you to let your bookish and thoughtful side grow. Here you are, and your home amusements are left behind. Would it not be a pity to let your mind keep running on the very things from which you have come away? Do not let your tongue or your mind run on the amusements of home—they prevent your taking real interest in your work.

Also there should be no talk about religious differences. Of course, you all come from different homes and have somewhat different teaching, and I do not wish you ever to discuss those differences. Every one should keep to her home ways, and try to live up to them. Religious controversy never yet made any into better Christians, and it generally makes them worse!

Avoid Religious gossip about the services and the clergy. Make it a rule for yourself, wherever you are, never to criticize the clergyman or the sermon. Very likely you might say something to the point—it might do him good if he heard it! That will not happen, and what will happen is, that you will do yourself harm by being critical or amused, instead of making your mind devout. If your "mind" knows that, whatever it may notice in church, your "will" is not going to allow it to speak of, then your critical part goes to sleep. A joke loses its amusingness if one is not going to tell it, and you are then able to think only of your Prayers and Resolutions.

Purity and Reverence are the two main things in talk, but how about Sense?

There is one class of girl I have sometimes noticed with amused regret—I dare say you have too—though she is by no means so objectionable as the other kind I spoke of. She is a would-be child of nature. She has no thoughtfulness or weight about her; she is an engaging kitten who exists on the rather inadequate stock-in-trade of nice eyes; she is quite irresponsible and useless, and tells you so, in an ingenuous way, for which her nearest and dearest long to box her ears! I would call her "The Artless Japanese," remembering the princess in the Mikado, who says, "I sit and wonder, in my artless Japanese way, why I am so charming."