And then the
"Pine groves with their soft and soul-like sound"
gave glorious answer, with the streams and torrents, and my child-heart in its trance echoed the poet's invocation,—
"Rise, like a cloud of incense from the earth!
And tell the stars, and tell the rising sun,
Earth, with her thousand voices, calls on GOD!"
I have never visited Switzerland, but I surely saw the Alps, with Coleridge, in my childhood. And although I never stood face to face with mountains until I was a mature woman, always, after this vision of them, they were blended with my dream of whatever is pure and lofty in human possibilities,—like a white ideal beckoning me on.
Since I am writing these recollections for the young, I may say here that I regard a love for poetry as one of the most needful and helpful elements in the life-outfit of a human being. It was the greatest of blessings to me, in the long days of toil to which I was shut in much earlier than most young girls are, that the poetry I held in my memory breathed its enchanted atmosphere through me and around me, and touched even dull drudgery with its sunshine.
Hard work, however, has its own illumination—if done as duty which worldliness has not; and worldliness seems to be the greatest temptation and danger Of young people in this generation. Poetry is one of the angels whose presence will drive out this sordid demon, if anything less than the Power of the Highest can. But poetry is of the Highest. It is the Divine Voice, always, that we recognize through the poet's, whenever he most deeply moves our souls.
Reason and observation, as well as my own experience, assure me also that it is great—poetry even the greatest—which the youngest crave, and upon which they may be fed, because it is the simplest. Nature does not write down her sunsets, her starry skies, her mountains, and her oceans in some smaller style, to suit the comprehension of little children; they do not need any such dilution. So I go back to the "American First Class Book," and affirm it to have been one of the best of reading-books, because it gave us children a taste of the finest poetry and prose which had been written in our English tongue, by British and by American authors. Among the pieces which left a permanent impression upon my mind I recall Wirt's description of the eloquent blind preacher to whom he listened in the forest wilderness of the Blue Ridge, a remarkable word-portrait, in which the very tones of the sightless speaker's voice seemed to be reproduced. I believe that the first words I ever remembered of any sermon were those contained in the grand, brief sentence,—"Socrates died like a philosopher; but Jesus Christ—like a God!"
Very vivid, too, is the recollection of the exquisite little prose idyl of "Moss-Side," from "Lights and Shadows of Scottish Life." From the few short words with which it began—"Gilbert Ainslee was a poor man, and he had been a poor man all the days of his life"—to the happy waking of his little daughter Margaret out of her fever-sleep with which it ended, it was one sweet picture of lowly life and honorable poverty irradiated with sacred home-affections, and cheerful in its rustic homeliness as the blossoms and wild birds of the moorland and the magic touch of Christopher North could make it. I thought as I read—
"How much pleasanter it must be to be poor than to be rich—at least in Scotland!"