As the company rose from table, and during the exchange of compliments, Sophia took the opportunity, as she held out her hand to the old painter, who politely kissed it, to whisper distinctly in his ear, "O you most detestable of all detestable sinners, you ungrateful hypocrite! How can your perverse heart find in itself publicly to calumniate the man by whose benefits you have been enriched, and of whose thoughtlessness you take advantage, in order with your helpmates to plunge him into misery? Hitherto I have only taken you to be absurd, but good-natured; but I see it is not without a cause that you have the very physiognomy of a fiend! I abhor you!" She pushed him back with vehemence, and then hurried out of the room.
The company proceeded to the picture-saloon, where coffee was handed round. "What was the matter with my daughter?" the counsellor asked the painter: "she seemed so hasty, and had tears in her eyes."
"A dear good child," answered Eulenböck with a sneer; "you are truly fortunate, Mr. Privy Counsellor, in a daughter with such a sensitive heart. She was so kindly solicitous about my health; she thinks she sees an inflammation in my eyes, and imagined I might be in danger of losing my sight. That was the cause of her emotion."
"Excellent child!" exclaimed the father; "if I could but see her well settled, that I might die in peace!" The stranger had stayed behind to inspect the new picture which Erich was shewing him in the dining-room; they now rejoined the company, and Dietrich followed. They were all engaged in very animated conversation: the stranger blamed the subject of the picture, which Dietrich chose to defend. "If Teniers, and the other Flemish masters," said the latter, "have represented the temptation of St. Anthony in a comic and grotesque manner, it is a fancy which we must excuse, considering the mood in which they painted, and indulgence must be shown to the subordinate talent which was incapable of creating a lofty work. But the subject requires a serious treatment, and the old German master there has undoubtedly succeeded. If the spectator can but be impartial, he will feel himself attracted and gratified by that picture."
"The subject," replied the stranger, "is not one for painting. The tormenting dreams of a doting old man, the spectres which he sees in his solitude, and which by delusive charms or horrors endeavour to divert him from his melancholy contemplation, can only fall within the range of grotesque phantoms, and only be exhibited fantastically, if it be permitted to exhibit them at all; whereas the female figure there, which is meant to be noble and at the same time alluring, a naked beauty in the bloom of youth, and which nevertheless is but a spectre in disguise, the wild shapes around rendered the more conspicuous by the abruptness of the contrast, the horror of the old man who is seeking, with the confidence of finding himself again, this medley of the most contradictory feelings is utterly senseless, and it is to be lamented that talent and art should be lavished and ruined in labouring upon such a subject."
"Your dislike," said Dietrich, "carries with it the picture's best praise. Is not then all that tempts man a spectre, only wrapped in the alluring form of beauty, or arming itself with an empty show of horror? May it not be thought that a representation like this has acquired in these latter days a double import? This temptation comes to all who are not quite conscious what their hearts are made of; but in that holy man we see the steady and pure eye, which is raised above fear, and has been long enough acquainted with the real invisible beauty to spurn horrour and trivial desire. The truly beautiful leads us into no temptation; that which we ought to fear does not appear to us in an ugly mask and distorted shape. The attempt therefore of the old master admits of a justification before the tribunal of a refined taste--not so Teniers and his fellows."
"The quality of that which we call mad, foolish, and absurd," cried the stranger, "is boundlessness; it is that which it is, precisely because it does not admit of being confined within bounds, for by its limit every thing rational becomes what it is--the Beautiful, the Noble, the Free, Art and Enthusiasm. But because in these there is a mixture of something unearthly and inexpressible, the fools suppose, it is unlimited, and in their assumed mysticism outrage nature and imagination. Do you see this mad Höllenbreughel here on this pillar? It is precisely because his eye had not a look left for truth and taste; because he had entirely renounced nature, and extravagance and madness supplied the place of inspiration and judgment with him; for this very reason do I like him the best of all the host of grotesque painters, for he shut the door without ceremony, and left the understanding on the outside. Look at Julio Romano's Hall of the Titans at Milan, his strange scenes with beasts and centaurs, and all the monsters of fable, his bacchanals, his bold mixture of the Human, the Beautiful, the Brutal, and the Wanton; dive deep into these studies, and you will then learn what a real poet can and may make of these strange and indistinct moods of our soul, and how it is in his power, even in this dream-woven net, to catch beauty."
"In this way," said Dietrich, "we shall soon have despatched every subject, if we adopt a single square and rule, and dazzled by passion, transfer all the divinity of genius to a single name, and from a partial knowledge of one man, reject all that he has not performed, or could not perform; who, after all, was but a single mortal, whose eye pierced not all depths, and from whom, at all events, death took away the palette, had even his powers been such that a universe of forms might have issued from his hand. A limit there must be; who doubts that? But the grave wisdom which one often sees priding itself on the observance of its rule, always reminds me of that singular property of the cock, who, whatever swashing and martial airs he may give himself, if he is laid on his side, and a chalk line is drawn from his beak along the ground, remains motionless as if in a fit of devotion, believing himself chained by God knows what natural necessity, philosophical rule, or indispensable limit of art."
"You grow presuming, my young antiquarian," said the stranger, in a somewhat high tone. "Good breeding will indeed soon have to be reckoned among the lost arts."
"To make up for it, however," rejoined Dietrich, "good care is taken that arrogance do not fail, and that conceit flourish in full vigour." He made a hasty bow to the master of the house and left the company.