Paries, Parietinæ, see [Murus].
Parilis, see [Æquus].
Parma, see [Scutum].
[Pars]; Portio. Pars (from πείρω) denotes a part, with reference to a whole; whereas portio, a part or share with reference to a possessor. Plin. H. N. xi. 15. Æstiva mellatione decimam partem apibus relinqui placet, si plenæ fuerint alvi; si minus, pro rata portione. (iv. 148.)
[Partes]; Factio. Partes denote the party, which is formed of itself by difference of principles and interests; whereas factio (from σφηκόω) the clique of partisans, formed by narrow differences of the members of a party with each other, and who act together with a blind party-spirit, in order necessarily and by force to give the upper hand to their own cause. Sall. Jug. 31. Inter bonos amicitia, inter malos factio est.
Particeps, see [Socius].
Participare, see [Impertire].
Partiri, see [Dividere].
[Parumper]; Paulisper. Parumper means in a short time; paulisper, during a short time. Hence acts of the mind are particularly in construction with parumper; acts of the body, with paulisper; for with the former is necessarily connected the glance at the future, which lies in parumper; in paulisper, duration of time only is considered; for example, we use the expression paulisper morari, but parumper dubitare. (i. 145.)
[Parvus]; Minutus; Exiguus; Pusillus. Parvus and minutus denote littleness, quite indifferently, and in a purely mathematical sense, without any accessory notion; parvus (παῦρος) a natural and intrinsic littleness, in opp. to magnus, like μικρός; minutus (μινύθω) an artificial and fabricated littleness; whereas exiguus and pusillus with a contemptuous accessory notion; exiguus from (egere) in a pitiable sense, as paltry and insignificant, in opp. to amplus. Planc. ap. Cic. Fam. x. 24; or in opp. to grandis, Quintil. xi. 3, 15; but pusillus (ψιλός?) in a ludicrous sense, as petty, nearly in opp. to ingens, like τυτθός. (v. 28.)