[Ferocia]; Ferocitas; Virtus; Fortitudo. Ferocia and ferocitas (from φράξαι) denote natural and wild courage, of which even the barbarian and wild beast are capable; ferocia, as a feeling, ferocitas, as it shows itself in action; whereas virtus and fortitudo denote a moral courage, of which men only of a higher mould are capable; virtus, that which shows itself in energetic action, and acts on the offensive; fortitudo (from the old word forctitudo, from farcire,) that which shows itself in energetic resistance, and acts on the defensive, like constantia. Pacuv. Nisi insita ferocitate atque ferocia. Tac. Ann. xi. 19. Nos virtutem auximus, barbari ferociam infregere: and ii. 25. (i. 44.)
[Ferre]; Portare; Bajulare; Gerere. 1. Ferre means, like φέρειν, to carry any thing portable from one place to another; portare and bajulare, like βαστάζειν, to carry a load; portare (from πορίζειν), for one’s self, or for others; bajulare, as a porter. In Cæs. B. G. i. 16. Ædui frumentum . . . . conferri, comportari, adesse dicere; conferre refers to the delivery and the contribution from several subjects to the authorities of the place; comportare, the delivery of these contributions by the authorities of the place to Cæsar. 2. Ferre, portare, and bajulare, express only an exterior relation, that of the carrier to his load, whereas gerere (ἀγείρειν) gestare, like φόρειν, an interior relation, that of the possessor to his property. As, then, bellum ferre means only either inferre bellum or tolerare, so bellum gerere has a synonymous meaning with habere, and is applicable only to the whole people, or to their sovereign, who resolved upon the war, and is in a state of war; but not to the army fighting, nor to the commander who is commissioned to conduct the war. Bellum geret populus Romanus, administrat consul, capessit miles. (i. 150.)
[Ferre]; Tolerare; Perferre; Perpeti; Sustinere; Sinere; Sustentare. 1. Ferre (φέρειν) represents the bearing, only with reference to the burden which is borne, altogether objectively, like φέρειν; whereas tolerare, perferre, and pati, perpeti, with subjective reference to the state of mind of the person bearing; the tolerans and perferens bear their burden without sinking under it, with strength and self-control, synonymously with sustinens, sustaining, like τολμῶν; the patiens and perpetiens (παθεῖν) without striving to get rid of it, with willingness or resignation, enduring it, synonymously with sinens. Ferre and tolerare have only a noun for their object, but pati also an infinitive. 2. Perferre is of higher import than tolerare, as perpeti is of higher import than pati, to endure heroically and patiently. Poet. ap. Cic. Tusc. iv. 29. Nec est malum, quod non natura humana patiendo ferat: compare with Tac. Ann. i. 74. Sen. Thyest. 307. Leve est miserias ferre; perferre est grave. Plin. H. N. xxvi. 21. Qui perpeti medicinam non toleraverant. Tac. Ann. iii. 3. Magnitudinem mali perferre visu non toleravit. 3. Tolerare (from τλῆναι) means to keep up under a burden, and not sink down; but sustinere means to keep up the burden, and not let it sink. 4. Pati denotes an intellectual permission, no opposition being made, like to let happen; whereas sinere (ἀνεῖναι) denotes a material permission, not to hold any thing fast nor otherwise hinder, to leave free. Pati has, in construction, the action itself for its object, and governs an infinitive; sinere, the person acting, and is in construction with ut. (iv. 259.) 5. Sustinere means to hold up, in a general sense, whereas sustentare, to hold up with trouble and difficulty. Curt. viii. 4, 15. Forte Macedo gregarius miles seque et arma sustentans tandem in castra venit; compare with v. 1, 11. Tandem Laconum acies languescere, lubrica arma sudore vix sustinens. Also, Liv. xxiii. 45. Senec. Prov. 4. a. f. (iii. 293.)
Fertilis, see [Fœcundus].
Ferula, see [Fustis].
Fervere, see [Calere].
Fessus, see [Fatigatus].
Festa, see [Solemnia].
Festinus, see [Citus].
Festivus, see [Lepidus].