[Hortari]; Monere. The hortatio (ὄρθωσις, ἐρέθω), addresses itself immediately to the will and resolution; whereas the monitio, almost entirely to the consciousness and judgment. The hortatio has always an action for its object; the monitio, only a representation, and by the medium of that representation, an action for its object. Sall. Jug. 60. Monere alii, alii hortari. Cat. 60. Nequidquam hortere . . . Sed ego vos quo pauca monerem, convocavi. Sen. Ep. 13. Nimium diu te cohortor, cum tibi admonitione magis quam exhortatione opus sit. Cic. Fam. x. 40. Si aut aliter sentirem, certe admonitio tua me reprimere, aut si dubitarem, hortatio impellere posset. (i. 164.)
[Hospes]; Adventor. Hospes is the guest who visits his friend; adventor, the person who puts up at his host’s. Sen. Benef. i. 14. Nemo se stabularii aut cauponis hospitem judicat. (iv. 392.)
Hospes, see [Externus].
Hospitium, see [Deversorium].
Hostis, see [Adversarius].
Hucusque, see [Adhuc].
[Humanitas]; Comitas; Facilitas; Civilitas. Humanitas is a virtue of universal extent, which, like the mental cultivation, proceeding from intelligence, ennobles the whole man in mind and heart, and gives to his nature mildness and philanthropy, as a principle; in opp. to feritas; comitas (from κόσμος) is a moral virtue, which, like affability, without respect to higher rank in society, treats every man as a man; facilitas, a social virtue, which, like complaisance, by forbearance and meeting the views of others, facilitates mutual intercourse in life, and makes it pleasant; civilitas, a political virtue, which, like the republican feeling of a prince, makes the specific difference between a ruler and his people unfelt, and treats his subjects as fellow-citizens. Nep. Milt. 8. In Miltiade erat quum summa humanitas, tum mira comitas, ut nemo tam humilis esset cui non ad eum aditus pateret. (v. 6.)
Humanitus; Humane; Humaniter. Humanitus means in a human manner, in objective reference to the exterior condition of man, namely, that of weakness and mortality, like ἀνθρωπείως, ἀνθρωπίνως; whereas humane and humaniter, in subjective reference to man’s capacity for and propensity towards cultivation; humane facere is the result of moral cultivation, like φιλανθρώπως; humaniter facere is the result of social cultivation, like ἐπιεικῶς. (v. 8.)
Humare, see [Sepelire].
Humerus, see [Armus].