s, the second b x s, and both the artists unknown. He declares that he had never seen older engravings that bore a name, (p. 231,) and observes that their manner resembles that of Schön, only coarser, which leads him to suspect that the authors must have been his masters, (p. 220). But whoever was Schön's master, Heineken concludes he must have flourished more than ten years earlier than his time, so as to bring it back to 1450, when the art of engraving by the burin was undoubtedly practised in Germany, (p. 220). And as if this appeared too little to be granted, he adds, about four pages further on, "that he was tempted to place the epoch of its discovery at least towards the year 1440."
The cause is well pleaded, but it is not carried. Let us try to confront reasons with reasons. The Italians have the testimony of history in their favour; the Germans have it against them. The former, without any attempt at exaggeration, proceed as far back as 1440, and even farther;[113] the latter, by dint of conjecture, reach as far as 1450, and are only tempted to anticipate it by ten years date. The Italians commence the art with Maso, not from his master; the Germans are not content to date from Schön, but from his master, an advantage they either deny to Italy, and thus fail to draw an equal comparison; or if they concede the master, we still anticipate by ten years their origin of chalcography. The Italians, again, confirm the truth of their history by a number of authentic documents, proofs in niello, first impressions, and the progress of the art from its earliest stages to maturity. The Germans supply their historic deficiency by monuments, in part proved to be false, in part doubtful, and which are easily convicted of insufficiency for the proposed object. Because who can assure us that the prints of 1465 or 66, are not the production of the brothers or the disciples of Schön, since Heineken himself confesses that they were possibly the work of some contemporary artists, his inferiors? Do we not find in Italy that the followers of Botticelli are inferior to him, and appear to be of earlier date? Moreover, who can assure us that Schön was instructed by a master of his own nation; when all his engravings that have been hitherto produced, appear already perfect in their kind;[114] nor do we find mentioned in Germany either proofs in niello, or first essays in metals of a softer temper? The fact therefore, most probably is, what has invariably obtained credit,—that the invention was communicated from Italy to Germany, and as a matter not at all difficult to the goldsmiths, was speedily practised there with success; I might even add, was greatly improved. For both the press and printer's ink being well known there, artists were enabled to add to the mechanic part of the art, improvements with which Italy was unacquainted; I will produce an example of what I mean, that cannot fail to convince. Printing of books was discovered in Germany: history and monuments alike confirm it, which are to be traced gradually from tabular prints to moveable types, still of wood, and from these to characters of metal. In such state was the invention brought to Italy, where, without passing through these intermediate degrees, books were printed not only in moveable characters of metal, but with tables cut in copper, thus adding to the art a degree of perfection which it wanted. Heineken objects that the Germans at that period had very little correspondence with the cities of Italy, with the exception of Venice, (p. 139). To this I answer that our universities of Pisa and Bologna, besides several others, were much frequented by young men from Germany, at that period; and that for the convenience both of strangers and of natives, a Dictionary of the German language was printed at Venice, in 1475, and in 1479, at Bologna; a circumstance sufficient of itself to prove that there was no little communication between the two nations. There are, besides, so many other reasons to believe that a great degree of intercourse subsisted, more particularly between Germany and Florence,[115] during the period we treat of; that we ought not to be at all surprised at the arts belonging to the one being communicated to the other. Hitherto I have pleaded, as far as lay in my power, the cause of my country; though without having been able, I fear, to bring the question to a close. Some time, it is possible, that those earliest essays and proofs of the art, which have hitherto eluded research, may be discovered: it is possible that some one of their writers, who are at once so truly learned and so numerous, may improve upon the hint thrown out by Heineken (p. 139), that the Germans and the Italians, without any kind of corresponding knowledge on the subject, struck out simultaneous discoveries of the modern art. However this may chance to be, it is my part to write from the information and authorities which I have before me.
It remains to be seen whether, on the exclusion of Germany, there is any other part of Italy that may have anticipated the discovery of Finiguerra at Florence. Some of his opponents have ventured to question his title on the strength of metallic impressions of seals, which are met with on Italian parchments from the earliest periods. This shews only that the art advanced during several ages on the verge of this invention; but it does not prove that the very origin of the discovery is to be sought for in seals; otherwise we should be bound to commence the history of modern typography from the seals of earthen-ware, with which our museums abound. No one will contend that certain immemorial and undigested elements that lay for many ages neglected and unformed, ought to have a place in the history of art; and this we are now treating on, ought not to date its commencement beyond the period when silversmiths' shops had been established, where, in fact, it took its origin and grew to maturity. We must then compare the proofs remaining to us of their labours, and see whether such proofs were in use at any other place, before the time of Finiguerra. I might observe that there are two threads, as it were, which may serve as a clue to this labyrinth, until we may somewhere or by some means ascertain the actual date; and these two are the character and the design. The character in all the proofs I have examined, is not at all (as we commonly call it) of a gothic description; it is round and roman, according to the observation before made (at p. 49), and does not lead us farther back than the year 1440. The design is more suspicious: in the Durazzo collection I have seen proofs of nielli with more coarse designs than are displayed in the works of Maso, but they are perhaps not the offspring of the Florentine school. I shall not here attempt to anticipate the judgment of those who may engage to illustrate these ancient remains; nor that of the public, in regard to the engravings correctly taken from them, which must pronounce their definitive sentence. If I mistake not, however, true connoisseurs will be cautious how they pass a final opinion. It will not be difficult for them to discern a Bolognese from a Florentine artist, in modern painting, after it is seen that each school formed its own peculiar character both in colouring and in design; but in regard to proofs of nielli,[116] to distinguish school from school, will not be so easy a task. For though it may be ascertained, for instance, that such a proof came from Bologna; can we pronounce from the fact of its being coarser and rawer than the designs of Finiguerra, that it is so far more ancient? Maso and the Florentines, after the time of Masaccio, had already softened their style towards the year 1440; but can we assert the same of the other schools of Italy? Besides, is it certain that the silversmiths, from whose hands proceeded the proofs, sought out the best designers;[117] and did not copy, for instance, the Bolognese, the design of a Pietà by Jacopo Avanzi, or the Venetians, a Madonna by Jacobello del Fiore? The more dry, coarse, and clumsy specimens therefore, cannot easily be adduced against Finiguerra as a proof of greater antiquity; otherwise we should run into the whimsical sophistry of Scalza, who affirmed that the Baronci were the most ancient men in Florence, and in the whole world, because they were the ugliest.[118] We must therefore permit Maso to rest quietly in possession of the discovery, until further and more ancient proofs are adduced, than are to be found in his cards and his zolfi.
In my account of the second state of engraving, I shall not make mention of the German masters, in regard to whom I have not dates that may be thought sufficient; I shall confine my attention to those of Italy. I shall compare the testimony of Vasari and Lomazzo; one of whom supposes the art to have originated in Upper, the other in Lower Italy. In his Life of Marc Antonio, Vasari observes, that Finiguerra "was followed by Baccio Baldini, a Florentine goldsmith, who being little skilled in design, every thing he executed was after designs and inventions of Sandro Botticello. As soon as Andrea Mantegna learned this circumstance at Rome, he first began to turn his attention to the engraving of his own works." Now in the life of Sandro he makes particular mention of the time when he applied himself to the art, which was at the period he had completed his labours in the Sistine chapel. Returning directly after to Florence, "he began to comment upon Dante, he drew the Inferno, and engraved it, which occupying a large portion of his time, was the occasion of much trouble and inconvenience in his future life." Botticelli is here considered an engraver from about 1474, at the age of thirty-seven years; and Baldini, who executed every thing from the designs of Sandro, also practised the art. At the same period flourished Antonio Pollaiuolo, who acquired a higher reputation than either of the last. Few of his impressions remain, but among these is the celebrated battle of the naked soldiers, approaching nearest in point of power to the bold style of Michelangiolo. The epoch of these productions is to be placed about 1480, because having acquired great celebrity by them, he was invited to Rome towards the close of 1483, to raise the monument of Sixtus IV., who died in that year.
According to Vasari, Mantegna having decorated the chapel of Innocent VIII. at Rome, about 1490,[119] from that or the preceding year is intitled to the name of engraver, computing it from about his sixtieth year. He flourished more than sixteen years after this period; during which is it to be believed that he produced that amazing number of engravings,[120] amounting to more than fifty, of which about thirty appear to be genuine specimens, on so grand a scale, so rich in figures, so finely studied and Mantegnesque in every part; that he executed these when he was already old, new to the art, an art fatiguing to the eye and the chest even of young artists; that he pursued it amidst his latest occupations in Mantua, which we shall, in their place, describe, and that he produced such grand results within sixteen or seventeen years. Either Vasari must have mistaken the dates, or wished to impose upon our credulity by his authority. Lomazzo leads us to draw a very different conclusion, when in his Treatise (p. 682) he adds this short eulogy to the name and merits of Mantegna, "a skilful painter, and the first engraver of prints in Italy;" but wherein he does not mention him as an inventor, meaning only to ascribe to him the merit of introducing the second state of the art at least in Italy; because he believed that it had already arisen in Germany. Such authority as this is worth our attention. I shall have occasion in the course of my narrative to combat some of Lomazzo's assertions; but I shall also feel bound to concur with him frequently in the epochs illustrated by him. He was born about twenty-five years subsequent to Vasari; he had more erudition, was a better critic, and on the affairs of Lombardy in particular, was enabled to correct him, and to supply his deficiencies. I am not surprised, then, that Meerman (p. 259) should suppose Andrea to have been already an engraver before the time of Baldini and Botticelli; I could have wished only that he had better observed the order of the epochs, and not postponed the praise due to him until the pontificate of Innocent VIII. In fact, it is not easy to ascertain the exact time when Mantegna first directed his attention to the art of engraving. It decidedly appears that he commenced at Padua; for the very confidence he displays in every plate, shews that he could be no novice; nor is it credible that his noviciate began only in old age. I suspect he received the rudiments of the art from Niccolo, a distinguished goldsmith, as he gave his portrait, together with that of Squarcione, in a history piece of S. Cristoforo, at the Eremitani in Padua; each most probably being a tribute of respect to his former master. It is true that we meet with no specimens of his hand at that, or even a later period of his early life; though we ought to recollect that he never affixed any dates to his works. So that it is impossible to say that none of them were the production of his earlier years, however equal and beautiful they appear in regard to their style; inasmuch as in his paintings we are enabled to detect little difference between his history of S. Cristoforo, painted in the flower of youth, and his altar-piece at S. Andrea of Mantua, which is considered one of his last labours. A specimen of his engraving with a date, is believed, however, by some, to be contained in a book of Pietro d'Abano; intitled "Tractatus de Venenis," published in Mantua, 1472, "in cujus paginâ prima littera initialis aeri incisa exhibetur, quæ integram columnæ latitudinem occupat. Patet hinc artem chalcographicam jam anno 1472 extitisse." Thus far writes the learned Panzer,[121] but whether he ever saw the work that exists in folio, and of seven pages, I am not certain.[122] A quarto edition was likewise edited in Mantua, 1473, and a copy is there preserved in the public library, but without any plates.
It is certain, however, that about this period copper engraving was practised, not only in Mantua, where Mantegna resided, but also in Bologna. The geography of Ptolemy, printed in Bologna by Domenico de Lapis, with the apparently incorrect date of 1462, is in the possession of the Corsini at Rome, and of the Foscarini at Venice.[123] It contains twenty-six geographical tables, engraved very coarsely, yet so greatly admired by the printer, that he applauds this new discovery, and compares it to the invention of printing, which not long before had appeared in Germany. We give his words as they are quoted from the Latin without being refuted, by Meerman, at p. 251: "Accedit mirifica imprimendi tales tabulas ratio, cujus inventoris laus nihil illorum laude inferior, qui primi litterarum imprimendarum artem pepererunt, in admirationem sui studiosissimum quemque facillime convertere potest." The same writer, however, along with other learned men, contends that the date ought to be corrected, chiefly on the authority of the catalogue of the correctors of the work, among whom we find Filippo Beroaldo, who, in 1462, was no more than nine years of age. Hence Meerman infers, that we ought to read 1482; Audifredi and others, 1491; neither of which opinions I can agree with. For the work of Ptolemy being published at Rome, accompanied by twenty-seven elegant charts in 1478, what presumption, or rather folly, in the publisher of the Bolognese edition, to think of applauding its beauty, after the appearance of one so incomparably superior! I am therefore compelled to refer the former to an earlier period than the last mentioned year. Besides, I ought to inform the reader, that the engraving of twenty-six geographical plates, full of lines, distances, and references, must have been a long and difficult task, particularly during the infancy of the art, sufficient to occupy several years; as we are certain that three or four were devoted to the same purpose at Rome by more modern engravers, far more expert. We are therefore bound to antedate the epoch of the Bolognese engraving several years before the publication of the book, which belongs perhaps to the year 1472.[124] I shall not, however, set myself up as an umpire in this dispute; anxiously expecting, as I do, an excellent treatise from the pen of Sig. Bartolommeo Gamba; which I feel assured will not fail to gratify the public.[125] In regard to Bologna, therefore, I shall only seek to prove that the progress of the goldsmith's art to that of engraving upon metal, was more rapid than it has been supposed. Heineken himself observes, in describing the Ptolemy, that it is evident, from the traces of the zigzag, which the goldsmiths are in the habit of putting on the silver plates, the work is the production of one belonging to that art. The earliest works that can be pointed out with certainty at Florence, are the three elegant engravings of the Monte Santo di Dio, published in 1477; and the two in the two cantos of Dante, 1481; one of which, as if a third engraving, was repeated in the same book; while all of them seem to have been drawn from the roller, the art of inserting the plates in the letter-press being then unknown. We have yet to notice the thirty-seven geographical charts, in whatever way executed, affixed to the book of Berlinghieri, which was printed about the same period, without any date. These also contain several heads with the names Aquilo, Africus, &c., but they are all of youthful appearance, and tolerable in point of design; whereas the same heads in Bologna are of different ages, with long beards and caps, and in a coarser manner. The three beforementioned works appeared from the press of Niccolo Tedesco, or Niccolo di Lorenzo de Lamagna, the first who printed books at Florence with copper plates.
The last and most complete state of engraving upon copper, comes next under our notice. For this improvement, it appears to me, we are as much indebted to Germany as for the art of printing books. The press there first discovered for typography, opened the way for that applied to copper plates. The mechanical construction to be sure was different, in the former the impression being drawn from cast letters which rise outwards; in the latter from plates cut hollow within by the artist's graver. A kind of ink was at the same time adopted, of a stronger and less fuliginous colour, than had been used for engravings in wood; but as it is termed by Meerman (p. 12), "singulare ac tenuius." The same author fixes the date of this improvement in the art at about 1470; and most probably he meant to deduce it from the earliest copper engravings which appeared in Germany. Of this I cannot venture to speak, not having seen the two specimens cited by Heineken, and the others that bear a date; nor is it at all connected with our present history of Italian art, as far as regards engraving. We gather from it, that such improvement was brought to us from Germany by the same Corrado Sweyneym, who prepared the beautiful edition of Ptolemy at Rome. We learn from the anonymous preface prefixed, that Corrado devoted three years to the task, and left it incomplete; and it was continued by Arnold Buckinck, and published by him, as I already observed, in 1478. The tables are engraved with a surprising degree of elegance, and are taken from the press, as Meerman, adopting the opinion of Raidelio, and of such bibliographers as have described it, has clearly shewn, (p. 258). It is conjectured that Corrado commenced his labours about 1472, a fact ascertained no less from the testimony of Calderino, the corrector of the work, than from the tables, impressions of which were taken in 1475.[126] Some are of opinion that the engraving was from the hand of Corrado, although the author of the preface simply observes, "animum ad hanc doctrinam capessendam applicuit (that is, to geography) subinde matematicis adhibitis viris quemadmodum tabulis æneis imprimerentur edocuit,[127] triennioque in hâc curâ consumpto diem obiit." And it seems very probable, that as he employed Italians in the correction of the text, he was also assisted by some one of the same nation in the engravings. It strikes me, likewise, that Botticelli was attracted by this novel art at Rome, since on his return about the year 1474, he began to engrave copper plates with all the ardour that Vasari has described, and was in fact the first who represented full figures and histories in the new art. Perhaps the cause of his impressions being less perfect than others, arose from his ignorance of the method of printing upon a single page, both the plates and the characters; as well as from the want of the press, and that improved plan derived from the office of the German printers. But from whatever cause, it is certain, that our engravers long continued to labour under this imperfection in the art, as I have already recounted. In the time of Marc Antonio, who rose into notice soon after the year 1500, the art, in its perfect state, had been introduced into Italy, insomuch that he was enabled to rival Albert Durer and Luca d'Ollanda, equalling them in the mechanism of the art, and surpassing them in point of design. It is from this triumvirate of genius that the more finished age of engraving takes its date; and nearly at the same period we behold the most improved era in the art of painting. The completion of the new art soon diffused good models of design through every school, which led the way to the new epoch. Following the steps of Durer, the imitators of nature learned to design more correctly; while they composed, if not with much taste, at least with great variety and fertility, examples of which appear in the Venetian artists of the time. Others of a more studied character, formed upon the model of Raffaello and of the best Italian masters, exhibited by Marc Antonio, applied with more diligence to compose with order, and to attain elegance of design; as we shall further see in the progress of this History of Painting, which after such necessary interruption, we prepare once more to resume.
[84] See Baron d'Heineken's "Idéé générale d'une Collection," &c. p. 239. See likewise the same work, p. 150, in order to give us a proper distrust of the work of Papillon. Sig. Huber agrees with Heineken: see his "Manuel," &c. p. 35.
[85] Storia Letter. tom. vi. p, 1194.
[86] Muratori, Rerum Ital. Scriptores, vol. xx. Vita Phil. M. Visconti, chap. lxi.