I ought not to omit to mention in this place, that Giotto employed himself at Bologna. There is one of his altar-pieces still preserved at San Antonio with the superscription of Magister Ioctus de Florentia. We, moreover, learn from Vasari that Puccio Capanna, a Florentine, and Ottaviano da Faenza, with one Pace da Faenza, all pupils of Giotto, pursued their labours more or less at Bologna. Of these, if I mistake not, there are occasional specimens still to be met with in collections and in churches. Nor are there wanting works of the successors of Taddeo Gaddi, one of the school of Giotto, which, as I have seen great numbers in Florence, I have been able to distinguish with little difficulty among specimens of this other school. Besides this style, another was introduced into Bologna from Florence, that of Orcagna, whose Novissimi of S. Maria Novella were almost copied in a chapel of San Petronio, painted after the year 1400; the same edifice which Vasari on the strength of popular tradition, has asserted, was ornamented by Buffalmacco. From this information, we are brought to conclude that the Florentines exercised an influence over the art, even in Bologna; nor can I commend Malvasia, who, in recounting the progress of his school, gives them no place, nor makes them any acknowledgment. Their models, which at that period were the most excellent in the art, there is reason to suppose, may in those times have afforded assistance to the young Bolognese artists, as those of the school of Caracci, in another age, instructed the youth of Florence. It is time, however, to return to the pictures of Mezzaratta.

The authors of those just recorded, were, some of them, contemporary with the disciples of Giotto; others flourished subsequent to them; nor is there any name more ancient than that of Vital da Bologna, called dalle Madonne, of whom there are accounts from 1320 till the year 1345. This artist, who painted for that church a picture of the Nativity, and from whose hand one of S. Benedetto with other saints is seen in the Malvezzi palace, had more dryness of design than belonged to the disciples of Giotto at that period; and he employed compositions that differed from that school, so extremely tenacious of Giotto's ideas. If Baldinucci ventured to assert of him that his style, in every particular, agrees with that of his Florentine contemporaries, he wrote on the faith of others; a sufficient reason with him for affirming that he was pupil to Giotto, or to some one of his disciples. I would not venture so far; but rather, to judge from the hand of Vitale, which Baldi, in his Biblioteca Bolognese, entitles "manum elimatissimam," from the dryness of design, and from his almost exclusive custom of painting Madonnas, I argue that he had not departed much from the example set by Franco, more of a miniaturist than a painter, and that his school could not have been that school more elevated, varied, and rich in ideas, formed by Giotto.

Lorenzo, an artist, as is elsewhere observed, of Venice more probably than of Bologna,[4] who produced the history of Daniel, on which he inscribed his name, painted during the same period, and attempted copious compositions. He was greatly inferior to the Memmi, to the Laurati, to the Gaddi, though he is represented as their equal in reputation by Malvasia. He betrays the infancy of the art, no less in point of design than in the expressions of his countenances, whose grief sometimes provokes a smile; and in his forced and extravagant attitudes in the manner of the Greeks. Hence it is here out of the question to mention Giotto, in whose school, cautiously avoiding every kind of extravagance, there predominates a certain gravity and repose, occasionally amounting to coldness; described by the author of the Bolognese Guide as the statuary manner; and it is one of those marks by which to distinguish that school from others of the same age.

At a later period flourished Galasso, who is to be sought for in the list of artists of Ferrara, along with the three supposed disciples of Vitale; namely, Cristoforo, Simone, and Jacopo; all of whom, in mature age, were engaged in pictures to decorate the church at Mezzaratta, which were completed in 1404. Vasari writes that he is uncertain whether Cristoforo belonged to Ferrara, or da Modena; and whilst the two cities were disputing the honour, the Bolognese historians, Baldi, Masini, and Bumaldo, adjusted the difference by referring him to their own Felsina. For me his country may remain matter of doubt, though not so the school in which he flourished; inasmuch as he certainly resided, and painted a great deal, both on altar-pieces and on walls, at Bologna. At that period, he must have attracted the largest share of applause; since to him was committed the figure of the altar, which is still in existence, with his name. The Signori Malvezzi, likewise, are in possession of one of his altar-pieces, abounding with figures of saints, and divided into ten compartments. The design of these figures is rude, the colouring languid; but the whole displays a taste assuredly not derived from the Florentines, and this is the principal difficulty in the question.

Simone, most commonly called in Bologna Da Crocifissi, was eminent in these sacred subjects. At S. Stefano, and other churches, he has exhibited several fine specimens, by no means incorrect in the naked figure, with a most devotional cast of features, extended arms, and a drapery of various colours. They resemble Giotto's in point of colouring, and in the posture of the feet, one of which is placed over the other, but in other respects they approach nearer the more ancient. I have seen also some Madonnas painted by him; sometimes in a sitting posture, at others in half-size, with drapery and with hands in the manner of the Greek paintings. In features, however, and in the attitudes, they are both carefully studied and commendable for those times; a specimen of which is still to be seen at S. Michele in Bosco.

Among the Bolognese trecentisti Jacopo Avanzi is the most distinguished. He produced the chief part of the histories at the church of Mezzaratta, many in conjunction with Simone, and a few of them alone; as the miracle of the Probation, at the bottom of which he wrote Jacobus pinxit. He appears to have employed himself with most success in the chapel of S. Jacopo al Santo, at Padua, where, in some very spirited figures, representing some exploit of arms, he may be said to have conformed his style pretty nearly to the Giottesque; and even in some measure to have surpassed Giotto, who was not skilful in heroic subjects. His masterpiece seems to have been the triumphs painted in a saloon at Verona, a work commended by Mantegna himself as an excellent production. He subscribed his name sometimes Jacobus Pauli; which has led me to doubt whether he was not originally from Venice, and the same artist who, together with Paolo his father, and his brother Giovanni, painted the ancient altar-piece of San Marco at that place. The time exactly favours such a supposition; the resemblance between the countenances in the paintings at S. Marco and at the Mezzaratta, farther confirms it; nor can I easily persuade myself that Avanzi would have entitled himself Jacobus Pauli, had there flourished another artist at the same period, likely, from similarity of signatures, to create a mistake. In the Notizia of Morelli, p. 5, he is called Jacomo Davanzo, a Paduan, or Veronese, or as some maintain a Bolognese, words which may create a doubt of the real place of his birth. Without entering on such a question, I shall only observe, that I incline to believe that his most fixed domicile, at least towards the close of his days, was at Bologna; and it has already been remarked, that some artists were accustomed to assume their place of residence for a surname. It would seem that two painters of this age derive their parentage from him: one who on an altar-piece at S. Michele in Bosco signs himself Petrus Jacobi, and the same Orazio di Jacopo mentioned by Malvasia. At all events it is observable in each school, that, where an artist was the son of a painter, he gladly adopted his father's name as a sort of support and recommendation of his own. One Giovanni of Bologna, unknown in his own country, has left at Venice a painting of S. Cristoforo, in the school of the Merchants at S. Maria dell'Orto, to which he adds his name, though without date; and, from his ancient manner, we are authorized to believe that he really belongs to the place which is here assigned him.

Lippo di Dalmasio, formerly believed to be a Carmelite friar, until the Turin edition of Baldinucci proved that he had died married, sprung from the school of Vitale, and was named Lippo dalle Madonne. It is not true, as reported, that he instructed the Beata Caterina Vigri in the art, by whom there remain some miniatures, and an infant Christ painted on panel. Lippo's manner scarcely varies from the ancient, except perhaps in better harmony of tints and flow of drapery; to which last, however, he adds fringes of gold lace tolerably wide, a practice very generally prevalent in the early part of the fifteenth century. His heads are beautiful and novel, more particularly in several Madonnas, which Guido Reni never ceased to admire, being in the habit of declaring that Lippo must have been indebted to some supernatural power for his exhibition in one countenance of all the majesty, the sanctity, and the sweetness of the holy mother, and that in this view he had not been equalled by any modern. Such is the account given by Malvasia, who relates it, he adds, as he heard it. He moreover assures us, on the authority of Guido, that Lippo painted several histories of Elias in fresco, with great spirit; while, on the experience of Tiarini, he would persuade us that he painted in oil at S. Procolo in via S. Stefano, and in private houses; on which point he impugns the commonly received opinion respecting Antonello, examined by us more than once. Contemporary with Lippo must have flourished Maso da Bologna, painter of the ancient cupola of the cathedral.

Subsequent to 1409, the latest epoch of the paintings of Lippo, the Bolognese School began to decline; nor could it well be otherwise. Dalmatio, an instructor of youth, was not by profession a painter of history; and, as portrait painters never particularly promoted the progress of any school, so on his part he conferred little benefit on his own. This decline has been attributed to some specimens of art brought from Constantinople, overcharged with dark lines in the contours and folds, and in the remaining parts resembling rather the dryness and inelegance of the Greek mosaic-workers, than the softness and grace then sought to be introduced by the most eminent Italians in the art. Copies of these were eagerly inquired for in Bologna, and in all adjacent cities, which produced that abundance of them, still to be seen in the sale shops and private houses throughout those districts, besides several in the city and state of Venice.[5] But, in these instances, they were only copied; in Bologna they were imitated likewise by several pupils of Lippo, who, either in part or altogether, adopted that style in their own compositions. One Lianori, usually inscribing his name Petrus Joannis, and known by some works interspersed in different churches and collections, is most accused of this extravagance; an Orazio di Jacopo, (perhaps dell'Avanzi) of whom there remains a portrait of S. Bernardino, at the church of the Osservanza; a Severo da Bologna, to whom is ascribed a rude altar-piece, in the Malvezzi Museum; with several others, either little known or unmentioned, whose names I am not surprised should be omitted by Vasari, who, in the same way, passes over the least distinguished of his own country. It is true, he makes mention of one Galante da Bologna, who, he avers, designed better than Lippo, his master; but in this he is still taken to task by Malvasia, who includes Galante among the inferior pupils of Dalmasio.

Nevertheless, the germ of good painting was not wanting, as far as the times permitted it to exist, both in Bologna and throughout Romagna. Malvasia commends one Jacopo Ripanda, who long flourished at Rome, where, as is commemorated by Volterrano, he began to design the bassi-relievi of the Trajan Column; one Ercole, a Bolognese, who somewhat improved the symmetry of the human figure; one Bombologno, a carver of crucifixes, like Simone, but of more refined composition. He more particularly celebrates a Michel di Matteo, or Michel Lambertini; in whose commendation it may be enough to state, that Albano praised one of his pictures, supposed to be in oil, completed in 1443, for the fish-market, and even preferred it for its softness to those of Francia. The few which we still possess in our own times, both at the churches of S. Pietro and S. Jacopo, might be put in competition with the contemporary works of almost any master.

But the artist who produced an epoch in his school is Marco Zoppo, who having transferred his education under Lippo to the studio of Squarcione, rose to equal eminence with Pizzolo and Dario da Trevigi; and, like them, vied with the genius of Mantegna, and gave a farther spur to his exertions. He also studied some time in the Venetian School, where he painted for the Osservanti, at Pesaro, a picture of the Virgin on a Throne, crowned, with S. Giovanni the Baptist, San Francesco, and other saints, and signed it Marco Zoppo da Bologna Dip. in Vinexia, 1471. This is the most celebrated production which he left behind him; from which, and a few other pieces in the same church, and at Bologna, we may gather some idea of his style. The composition is that common to the quattrocentisti, particularly the Venetians, and which he probably introduced into Bologna, a style which continued to the time of Francia and his school, for the most part unvaried, except in the addition of some cherub to the steps of the throne, sometimes with a harp, and sometimes without. It is not a free and graceful style, like that of Mantegna, but rather coarse, particularly in the drawing of the feet; yet less rectilinear in the folds, and bolder, and more harmonious, perhaps, in the selection of the colours. The fleshes are as much studied as in Signorelli, and in others of the same age; while the figures and the accessories are conducted with the most finished care. Marco was, likewise, a fine decorator of façades, in which kind of painting he was assisted by his companion and imitator, Jacopo Forti, to whose hand is ascribed a Madonna, painted on the wall, at the church of S. Tommaso, in Mercato. In the Malvezzi collection there is also attributed to Jacopo a Deposition of the Saviour from the Cross; a work which does not keep pace with the progressive improvements of that age. The same remark will apply to a great number of others, produced about the same period, in the same city, which, towards the close of the century, displayed a striking deficiency in good artists. It was owing to this circumstance that Gio. Bentivoglio, then master of Bologna, wishing to ornament his palace, which, had fortune favoured him, would one day have become that of all Romagna, invited a number of artists from Ferrara and Modena, who introduced a better taste into Bologna, besides affording an occasion for the grand genius of Francia to develop itself likewise in the art of painting, as we shall proceed to shew.