The Lusiad; Or, The Discovery of India, an Epic Poem

by Luís de Camões

[261] To give the character of Alphonso IV. will throw light on this inhuman transaction. He was an undutiful son, an unnatural brother, and a cruel father, a great and fortunate warrior, diligent in the execution of the laws, and a Macchiavellian politician. His maxim was that of the Jesuits; so that a contemplated good might be attained, he cared not how villainous might be the means employed. When the enemies of Inez had persuaded him that her death was necessary to the welfare of the state, he took a journey to Coimbra, that he might see the lady, when the prince, his son, was absent on a hunting party. Donna Inez, with her children, threw herself at his feet. The king was moved with the distress of the beautiful suppliant, when his three counsellors, Alvaro Gonsalez, Diego Lopez Pacheco, and Pedro Coello, reproaching him for his disregard to the state, he relapsed to his former resolution. She was then dragged from his presence, and brutally murdered by the hands of his three counsellors, who immediately returned to the king with their daggers reeking with the innocent blood of his daughter-in-law. Alonzo, says La Neufville, avowed the horrid assassination, as if he had done nothing of which he ought to be ashamed.

[262] Pyrrhus, son of Achilles: he was also called Neoptolemus. He sacrificed Polyxena, daughter of Priam king of Troy, to the manes of his father. Euripides and Sophocles each wrote a tragedy having the sacrifice of Polyxena for the subject. Both have unfortunately perished.—Ed.

[263] Hecuba, mother of Polyxena, and wife of Priam.—Ed.

[264] The fair Inez was crowned Queen of Portugal after her interment.

[265] Atreus, having slain the sons of Thyestes, cut them in pieces, and served them up for a repast to their own father. The sun, it is said, hid his face rather than shine on so barbarous a deed.—Ed.

[266] At an old royal castle near Mondego, there is a rivulet called the fountain of Amours. According to tradition, it was here that Don Pedro resided with his beloved Inez. The fiction of Camoëns, founded on the popular name of the rivulet, is in the spirit of Homer.

[267] When the prince was informed of the death of his beloved Inez, he was transported into the most violent fury. He took arms against his father. The country between the rivers Minho and Doura was laid desolate: but, by the interposition of the queen and the Archbishop of Braga, the prince relented, and the further horrors of a civil war were prevented. Don Alonzo was not only reconciled to his son, but laboured by every means to oblige him, and to efface from his memory the injury and insult he had received. The prince, however, still continued to discover the strongest marks of affection and grief. When he succeeded to the crown, one of his first acts was a treaty with the King of Castile, whereby each monarch engaged to give up such malcontents as should take refuge in each other's dominions. In consequence of this, Pedro Coello and Alvaro Gonsalez, who, on the death of Alonzo had fled to Castile, were sent prisoners to Don Pedro. Diego Pacheco, the third murderer, made his escape. The other two were put to death with the most exquisite tortures, and most justly merited, if torture is in any instance to be allowed. After this the king, Don Pedro, summoned an assembly of the states at Cantanedes. Here, in the presence of the Pope's nuncio, he solemnly swore on the holy Gospels, that having obtained a dispensation from Rome, he had secretly, at Braganza, espoused the Lady Inez de Castro, in the presence of the Bishop of Guarda, and of his master of the wardrobe; both of whom confirmed the truth of the oath. The Pope's Bull, containing the dispensation, was published; the body of Inez was lifted from the grave, was placed on a magnificent throne, and with the proper regalia, crowned Queen of Portugal. The nobility did homage to her skeleton, and kissed the bones of her hand. The corpse was then interred at the royal monastery of Alcobaca, with a pomp before unknown in Portugal, and with all the honours due to a queen. Her monument is still extant, where her statue is adorned with the diadem and the royal robe. This, with the legitimation of her children, and the care he took of all who had been in her service, consoled him in some degree, and rendered him more conversable than he had hitherto been; but the cloud which the death of Inez brought over the natural cheerfulness of his temper, was never totally dispersed.—— A circumstance strongly characteristic of the rage of his resentment must not be omitted. When the murderers were brought before him, he was so transported with indignation, that he struck Pedro Coello several blows on the face with the shaft of his whip.

[268] Pedro the Just.—History cannot afford an instance of any prince who has a more eminent claim to the title of just than Pedro I. His diligence to correct every abuse was indefatigable, and when guilt was proved his justice was inexorable. He was dreadful to the evil, and beloved by the good, for he respected no persons, and his inflexible severity never digressed from the line of strict justice. An anecdote or two will throw some light on his character. A priest having killed a mason, the king dissembled his knowledge of the crime, and left the issue to the ecclesiastical court, where the priest was punished by one year's suspension from saying mass. The king on this privately ordered the mason's son to revenge the murder of his father. The young man obeyed, was apprehended, and condemned to death. When his sentence was to be confirmed by the king, Pedro enquired, what was the young man's trade. He was answered, that he followed his father's. "Well then," said the king, "I shall commute his punishment, and interdict him from meddling with stone or mortar for a twelve-month." After this he fully established the authority of the king's courts over the clergy, whom he punished with death when their crimes were capital. When solicited to refer the causes of such criminals to a higher tribunal, he would answer very calmly, "That is what I intend to do: I will send them to the highest of all tribunals, to that of their Maker and mine." Against adulterers he was particularly severe, often declaring it as his opinion, that conjugal infidelity was the source of the greatest evils, and that therefore to restrain it was the interest and duty of the sovereign. Though the fate of his beloved Inez chagrined and soured his temper, he was so far from being naturally sullen or passionate, that he was rather of a gay and sprightly disposition; he was affable and easy of access; delighted in music and dancing; was a lover of learning, a man of letters, and an elegant poet.—Vide Le Clede, Mariana, Faria.

[269] This lady, named Leonora de Tellez, was the wife of Don Juan Lorenzo Acugna, a nobleman of one of the most distinguished families in Portugal. After a sham process this marriage was dissolved, and the king privately espoused to her, though, at this time, he was publicly married by proxy to Donna Leonora of Arragon. A dangerous insurrection, headed by one Velasquez, a tailor, drove the king and his adulterous bride from Lisbon. Soon after, he caused his marriage to be publicly celebrated in the province of Entre Douro e Minho. Henry, king of Castile, being informed of the general discontent that reigned in Portugal, marched a formidable army into that kingdom, to revenge the injury offered to some of his subjects, whose ships had been unjustly seized at Lisbon. The desolation hinted at by Camoëns ensued. After the subjects of both kingdoms had severely suffered, the two kings ended the war, much to their mutual satisfaction, by an intermarriage of their illegitimate children.

[270] Judges, chap. xix. and xx.